Leviticus 6
1 The Lord told Moses,
Awo Mukama n’agamba Musa nti,
2 “If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
“Omuntu bw’anaayonoonanga n’amenya obwesigwa eri Mukama olw’okulimbalimba munne ku kye yamuteresa, oba kye yamukwasa, oba omuntu oyo kye yabba; oba bw’anabbiranga munne,
3 You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
oba bw’anaazuulanga ebyali bibuze naye n’alimba; oba bw’anaalayiranga eby’obulimba, oba bw’anaayonoonanga mu bintu ng’ebyo byonna abantu mwe batera okwonoona,
4 If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
bw’anaayonoonanga bw’atyo anaabangako omusango; kinaamusaaniranga okuzzaayo ebyo bye yabba oba bye yanyaga, oba bye yateresebwa oba ebyo ebyali bibuze naye n’abizuula,
5 or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
oba ekintu kyonna kye yalayirirako eby’obulimba. Anaaliwanga mu bujjuvu era anaagattangako ekitundu kimu kyakutaano eky’ebyo by’aliwa; bw’atyo anaabiddizanga nnyinibyo ku lunaku omuntu oyo lw’anaaleeterangako ekiweebwayo olw’omusango.
6 Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
Era anaaleeteranga kabona ekiweebwayo eri Mukama olw’omusango, nga kya ndiga ennume eteriiko kamogo ng’agiggya mu kisibo kye, ng’ogibaliriddemu omuwendo ogugya mu kiweebwayo olw’omusango.
7 This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
Awo kabona anaatangiririranga omuntu oyo mu maaso ga Mukama, era anaasonyiyibwanga mu bintu ebyo byonna by’anaabanga akoze n’azza omusango.”
8 The Lord told Moses,
Mukama n’agamba Musa nti,
9 “Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
“Lagira Alooni ne batabani be nti: Lino lye tteeka ery’ebiweebwayo ebyokebwa. Ekiweebwayo ekyokebwa kinaabeeranga ku kyoto ekiro kyonna okutuusa enkeera, era omuliro gw’omu kyoto gunaabanga gwaka ebbanga lyonna.
10 The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
Awo kabona anaayambalanga ebyambalo bye ebya bafuta, ng’asooseemu eby’omunda ebya bafuta ku mubiri gwe, n’addira evvu eriri mu kyoto ery’ekiweebwayo ekyokebwa ku kyoto, n’alissa wabbali w’ekyoto.
11 Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
Aneeyambulangamu ebyambalo ebyo, n’ayambala ebyambalo ebirala, n’asitula evvu n’alitwala ebweru w’olusiisira mu kifo ekirongoofu eky’emikolo ng’egyo.
12 The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
Omuliro gunaasigalanga nga gwaka ebbanga lyonna, teguuzikirenga. Buli nkya kabona anaayongerangako enku ku kyoto; era anaatereezangako ekiweebwayo ekyokebwa ng’akitegese bulungi; era anaayokerangako amasavu ag’ebiweebwayo olw’emirembe.
13 The fire must always be kept burning on the altar continually—don't let it go out.
Omuliro gunaasigalanga gwaka ku kyoto ebbanga lyonna; teguuzikirenga.
14 These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
“Era lino ly’etteeka ery’ebiweebwayo eby’emmere ey’empeke. Batabani ba Alooni banaaleetanga ekiweebwayo ekyo awali Mukama mu maaso g’ekyoto.
15 The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
Kabona anaayoolanga olubatu lw’obuwunga obulungi obw’ekiweebwayo eky’emmere y’empeke n’amafuta gaako ag’omuzeeyituuni n’obubaane bwonna, ebiri ku kiweebwayo ekyo, n’akyokya ku kyoto nga kye kitundu eky’ekijjukizo kyakyo, ne kivaamu evvumbe eddungi erisanyusa Mukama.
16 The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
Batabani ba Alooni banaalyanga ekisigaddewo, naye nga tebaliiramu kizimbulukusa mu kifo ekyo ekitukuvu; banaakiriiranga mu luggya lw’Eweema ey’Okukuŋŋaanirangamu.
17 It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
Tekiiyokerwengamu kizimbulukusa. Nkibawadde nga kye kinaabanga omugabo gwabwe ogw’oku biweebwayo byange ebyokebwa, kye kintu ekitukuvu ennyo okufaanana ng’ekiweebwayo olw’ekibi n’ekiweebwayo olw’omusango.
18 Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
Buli mwana mulenzi ava mu Alooni anaayinzanga okukiryako, ng’etteeka ery’emirembe gyonna bwe ligamba erifa ku biweebwayo eri Mukama ebyokeddwa mu muliro. Buli anaabikwatangako anaafuukanga mutukuvu.”
19 The Lord told Moses,
Mukama n’agamba Musa nti,
20 “This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
“Kino ky’ekiweebwayo Alooni ne batabani be kye banaawangayo eri Mukama ku lunaku lwe banaafukibwangako amafuta ag’omuzeeyituuni: ekitundu eky’ekkumi ekya liita bbiri, nga kilo emu ey’obuwunga obulungi, nga kye kiweebwayo eky’emmere ey’empeke nga kisalirwa wakati ekitundu ekimu, enkya, n’ekitundu ekirala, akawungeezi.
21 Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
Bunaafumbibwanga n’amafuta ag’omuzeeyituuni ku fulampeni, ne butabulwa bulungi, ne buweebwayo eri Mukama nga kye kiweebwayo eky’emmere ey’empeke, ekivaamu evvumbe eddungi erisanyusa Mukama.
22 It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
Kabona ow’omu baana ba Alooni anaabanga afukiddwako amafuta ag’omuzeeyituuni okumusikira, y’anaakiwangayo eri Mukama ng’amateeka bwe galagira emirembe gyonna; ekiweebwayo kyonna kinaayokebwanga.
23 Every grain offering for a priest is to be burned completely. It must not be eaten.”
Buli kiweebwayo kyonna eky’emmere ey’empeke kabona ky’anaawangayo kinaayokebwanga bulambalamba; tekiiriibwenga.”
24 The Lord told Moses,
Mukama n’agamba Musa nti,
25 “Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
“Tegeeza Alooni ne batabani be nti bino bye biragiro eby’ekiweebwayo olw’ekibi. Ekiweebwayo olw’ekibi kinattirwanga mu maaso ga Mukama awo wennyini ebiweebwayo ebyokebwa we bittirwa; kiweebwayo kitukuvu nnyo.
26 The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
Kabona anaakiwangayo olw’ekibi y’anaakiryanga. Kinaalirwanga mu kifo ekitukuvu mu luggya lwa Weema ey’Okukuŋŋaanirangamu.
27 Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
Buli ekinaakoonanga ku nnyama y’ekiweebwayo ekyo, kinaafuukanga kitukuvu; era ogumu ku musaayi gwakyo bwe gunaamansukiranga ekyambalo, kinaayozerwanga mu kifo ekitukuvu.
28 The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
Ensaka ey’ebbumba mwe kinaafumbirwanga eneeyasibwanga; naye bwe kinaafumbirwanga mu nsaka ey’ekyuma, eneekuutibwanga n’emunyunguzibwamu n’amazzi.
29 Any male among the priests may eat it, it is most holy.
Buli kabona omusajja anaayinzanga okukiryako; kiweebwayo kitukuvu nnyo.
30 But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
Naye ekiweebwayo olw’ekibi, omusaayi gwakyo nga guleeteddwako mu Weema ey’Okukuŋŋaanirangamu olw’okwetangirira mu kifo ekyo ekitukuvu, tekiiriibwenga, kyonna kinaayokebwanga.
