Leviticus 6
1 The Lord told Moses,
Yawe alobaki na Moyize:
2 “If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
« Soki moto asali masumu mpe abuki mobeko ya Yawe na kokosa moninga na ye mpo na eloko oyo babombisaki epai na ye to oyo adefaki to oyo ayibaki to oyo abotolaki na makasi
3 You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
to atako amoni eloko oyo ebungaki, kasi akosi mpe alapi ndayi ya lokuta na tina na moko kati na masumu oyo moto akoki kosala;
4 If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
moto oyo asali masumu ya boye mpe amemi ngambo, akozongisa eloko oyo ayibisaki to oyo abotolaki na makasi to oyo babombisaki epai na ye to oyo amonaki sima na kobungisa yango.
5 or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
To lisusu, akozongisa eloko nyonso oyo na tina na yango ye alapaki ndayi ya lokuta mpe akobakisa eteni moko kati na biteni mitano. Akozongisa yango na nkolo eloko na mokolo oyo akobonza mbeka na ye mpo na masumu.
6 Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
Mpe akomema epai ya Nganga-Nzambe mbeka na ye mpo na kozongisa boyokani elongo na Yawe. Akomema meme ya mobali oyo ezanga mbeba; akozwa yango kati na bameme mpe bantaba na ye kolanda ndenge okokata.
7 This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
Nganga-Nzambe akosala mpo na moto wana, liboso ya Yawe, mosala ya bolimbisi masumu; mpe moto yango akolimbisama. »
8 The Lord told Moses,
Yawe alobaki na Moyize:
9 “Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
« Pesa mitindo oyo epai ya Aron mpe epai ya bana na ye ya mibali: ‹ Tala mobeko mpo na mbeka ya kotumba: mbeka ya kotumba ekowumela na likolo ya motalaka ya etumbelo butu mobimba kino na tongo, mpe moto ya etumbelo ekozikisa yango.
10 The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
Nganga-Nzambe akolata nzambala na ye ya lino mpe bakaputula na ye ya lino. Akolongola putulu ya mbeka ya kotumba oyo moto ezikisaki na etumbelo mpe akotia yango na mopanzi ya etumbelo.
11 Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
Sima, akolongola bilamba wana mpe akolata bilamba mosusu; bongo akomema putulu na libanda ya molako, na esika ya peto.
12 The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
Moto ya etumbelo ekobanda kopela tango nyonso mpe ekoki kokufa te. Nganga-Nzambe akobanda kobakisa tongo nyonso bakoni mpe kotia mbeka ya kotumba na likolo ya bakoni; bongo akotumba biteni ya mafuta ya mbeka ya boyokani na likolo na yango.
13 The fire must always be kept burning on the altar continually—don't let it go out.
Moto esengeli kopela tango nyonso na etumbelo, ekoki kokufa te. ›
14 These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
‹ Tala mobeko mpo na likabo ya gato: ‘Bana mibali ya Aron bakomema yango liboso ya Yawe, liboso ya etumbelo.
15 The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
Nganga-Nzambe akozwa na loboko na ye ndambo ya farine, mafuta mpe ansa nyonso oyo ezali na likolo ya gato; akotumba yango na likolo ya etumbelo mpo ete solo kitoko na yango esepelisa Yawe mpe ezala ekaniseli mpo na Ye.
16 The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
Ndambo oyo ekotikala, Aron mpe bana na ye ya mibali bakolia yango. Kasi bakolia yango ezanga levire, na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
17 It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
Bakotumba yango te na levire: ezali eteni oyo napesi bango kati na bambeka na Ngai oyo etumbami na moto: ezali eloko ya bule penza lokola mbeka mpo na masumu mpe mpo na kozongisa boyokani.
18 Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
Bana mibali nyonso kati na bakitani ya Aron bakolia yango. Ezali eteni na bango mpo na tango nyonso mpe na milongo nyonso kati na makabo bazikisa na moto mpo na Yawe. Bato nyonso oyo bakosimba yango bakokoma bule.’ › »
19 The Lord told Moses,
Yawe alobaki na Moyize:
20 “This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
« Tala likabo oyo Aron mpe bana na ye ya mibali bakopesa epai na Yawe, na mokolo oyo bakozwa epakolami: eteni ya zomi ya efa ya farine lokola likabo ya tango nyonso. Na tongo, akopesa eteni moko kati na biteni mibale; mpe eteni mosusu, na pokwa.
21 Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
Okosangisa yango liboso na mafuta, bongo okokalinga yango na kikalungu. Sima okobonza yango na biteni lokola mbeka oyo solo kitoko na yango ekosepelisa Yawe.
22 It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
Mwana mobali ya Aron oyo bakopakola mafuta mpo na kokitana na Aron lokola Nganga-Nzambe akobonza mpe likabo yango: ezali likabo ya libela mpo na Yawe mpe bakotumba yango mobimba.
23 Every grain offering for a priest is to be burned completely. It must not be eaten.”
Mbeka nyonso oyo Nganga-Nzambe akobonza na mobimba na yango ekoliama te, ezala ata ndambo na yango. »
24 The Lord told Moses,
Yawe alobaki na Moyize:
25 “Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
« Loba na Aron mpe na bana na ye ya mibali: ‹ Tala mobeko ya mbeka mpo na masumu: ‘Bakokata kingo ya mbeka mpo na masumu liboso ya Yawe, na esika oyo bakataka bakingo ya bambeka ya kotumba; ezali mbeka ya bule penza.
26 The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
Nganga-Nzambe oyo azali kobonza yango mpo na masumu akolia yango na Esika ya bule, na libanda ya Ndako ya kapo ya Bokutani.
27 Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
Moto nyonso oyo akosimba mosuni na yango akozala bule. Soki kaka makila ya mbeka yango ezwi elamba na ye, asengeli kosukola esika oyo ezwi makila, na esika moko ya bule.
28 The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
Bongo soki basaleli nzungu ya mabele mpo na kokalinga mosuni ya mbeka mpo na masumu, bakopanza nzungu yango. Soki bakalingi yango na nzungu ya bronze, bakopalola nzungu yango mpe bakosukola yango na mayi ebele.
29 Any male among the priests may eat it, it is most holy.
Kaka mibali oyo bazali na libota ya Nganga-Nzambe nde bakoki kolia yango, pamba te ezali eloko ya bule penza.
30 But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
Nzokande, mbeka moko te mpo na masumu ekoki koliama soki bamemi makila na yango na Ndako ya kapo ya Bokutani mpo na kosala mosala ya bolimbisi masumu; esengeli kotumba yango na moto.’ › »
