Leviticus 6
1 The Lord told Moses,
And the Lord spak to Moises,
2 “If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
and seide, A soule that synneth, and dispisith the Lord, and denyeth to his neiybore a thing bitakun to kepyng, that was bitakun to his feith, ethir takith maisterfuli a thing bi violence, ether makith fals chaleng,
3 You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
ether fyndith a thing lost, and denyeth ferthermore and forswerith, and doth ony other thing of manye in whiche thingis men ben wont to do synne,
4 If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
`if it is conuict of the gilt,
5 or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
it schal yelde hool alle thingis whiche it wolde gete bi fraude, and ferthermore the fyuethe part to the lord, to whom it dide harm.
6 Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
Sotheli for his synne it schal offre a ram vnwemmed of the floc, and it schal yyue that ram to the preest, bi the valu and mesure of the trespas;
7 This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
and the preest schal preie for hym bifor the Lord, and it schal be foryouun to hym, for alle thingis whiche he synnede in doyng.
8 The Lord told Moses,
And the Lord spak to Moises, and seide,
9 “Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
Comaunde thou to Aaron, and to hise sones, This is the lawe of brent sacrifice; it schal be brent in the auter al nyyt til the morewe; fier that is youun fro heuene schal be of the same auter.
10 The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
The preest schal be clothid with a coote, and `pryuy lynnun clothis; and he schal take awei the aischis, which the fier deuourynge brente, and he schal putte bisidis the auter;
11 Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
and he schal be spuylid of the formere clothis, and he schal be clothid with other, and schal bere aischis out of the castels, and in a moost clene place he schal make tho to be wastid til to a deed sparcle.
12 The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
Forsothe fier schal brenne euere in the auter, which fier the preest schal nurische, puttynge trees vndur, in the morewtid bi ech dai; and whanne brent sacrifice is put aboue, the preest schal brenne the ynnere fatnessis of pesible thingis.
13 The fire must always be kept burning on the altar continually—don't let it go out.
This is euerlastynge fier, that schal neuer faile in the auter.
14 These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
This is the lawe of sacrifice, and of fletynge offryngis, whiche `the sones of Aaron schulen offre bifore the Lord, and bifor the auter.
15 The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
The preest schal take an handful of wheete flour, which is spreynd with oile, and al the encense which is put on the wheete flour, and he schal brenne it in the auter, in to mynde of swettist odour to the Lord.
16 The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
Forsothe Aaron with hise sones schal ete the tother part of wheete flour, without sour dow; and he schal ete in the hooli place of the greet street of the tabernacle.
17 It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
Sotheli herfor it schal not be `diyt with sour dow, for a part therof is offrid in to encense of the Lord; it schal be hooli `of the noumbre of holi thingis, as for synne and for trespas.
18 Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
Malis oonli of the kynrede of Aaron schulen ete it; it is a lawful thing and euerlastynge in youre generaciouns, of the sacrifice of the Lord; ech man that touchith tho schal be halewyd.
19 The Lord told Moses,
And the Lord spak to Moises,
20 “This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
and seide, This is the offryng of Aaron, and of hise sones, which thei owen offre to the Lord in the day of her anoyntyng; thei schulen offre the tenthe part of ephi of wheete flour, in euerlastynge sacrifice, the myddis therof in the morewtid, and the myddis therof in the euentid;
21 Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
which schal be spreynt with oile in the friyng panne, and schal be fried.
22 It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
Sotheli the preest which is successour to the fadir `bi riyt, schal offre it hoot, in to sweteste odour to the Lord; and al it schal be brent in the auter.
23 Every grain offering for a priest is to be burned completely. It must not be eaten.”
For al the sacrifice of preestis schal be wastid with fier, nether ony man schal ete therof.
24 The Lord told Moses,
And the Lord spak to Moises, and seide,
25 “Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
Spek thou to Aaron and to hise sones, This is the lawe of sacrifice for synne; it schal be offrid bifor the Lord, in the place where brent sacrifice is offrid; it is hooli `of the noumbre of hooli thingis.
26 The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
The preest that offrith it, schal ete it in the hooli place, in the greet street of the tabernacle.
27 Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
What euer thing schal touche the fleischis therof, it schal be halewid; if a cloth is bispreynt of the blood therof, it schal be waischun in the hooli place.
28 The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
Sotheli the erthun vessel, in which it is sodun, schal be brokun; that if the vessel is of bras, it schal be scourid, and `schal be waischun with watir.
29 Any male among the priests may eat it, it is most holy.
Ech male of preestis kyn schal ete of the fleischis therof; for it is hooli `of the noumbre of hooli thingis.
30 But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
Sotheli the sacrifice which is slayn for synne, whos blood is borun in to the tabernacle of witnessyng to clense in the seyntuarie, schal not be etun, but it schal be brent in fier.
