< Leviticus 6 >
The Lord spoke to Moses, saying:
2 “If you sin against the Lord, breaking your commitment to him, then this is what must happen. You may have lied to your neighbor about something you were looking after for them, about some deposit paid, about something was stolen, or maybe you were trying to cheat them.
Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;
3 You may have found property someone lost, and you lied and made false statements about it, or you have sinned in others ways that people do in such situations.
Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:
4 If you have sinned and become guilty you must return what you have stolen or cheated from your victims, the deposit you took, the lost property you found,
Being convicted of the offence, he shall restore
5 or anything else that must be given back that you lied about. You must pay full compensation plus a fifth of the value, and give it to the owner as soon as you accept that you are guilty of sin.
All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.
6 Then you must take to the priest your guilt offering for the Lord: a ram without defects of the appropriate value from the flock.
Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:
7 This is how the priest will make you right before the Lord, and you will be forgiven whatever sins you may have done that you are guilty of.”
And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.
And the Lord spoke to Moses, saying:
9 “Give Aaron and his sons these instructions regarding the burnt offering: The burnt offering is to be left on the fireplace of the altar throughout night until morning, and the fire must be kept burning on the altar.
Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.
10 The priest shall put on his linen clothes and underwear, and he shall take from the altar the greasy ashes of the burnt offering that the fire has burned up and set them down beside the altar.
The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,
11 Then he has to change his clothes, and take the ashes outside the camp to a place that's ceremonially clean.
Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,
12 The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.
And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.
13 The fire must always be kept burning on the altar continually—don't let it go out.
This is the perpetual fire which shall never go out on the altar.
14 These are the regulations for the grain offering: Aaron's sons are to present it before the Lord, in front of the altar.
This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.
15 The priest shall remove a handful of the best flour mixed with olive oil, as well as all the frankincense from the grain offering, and burn the ‘reminder part’ on the altar to be to be accepted by the Lord.
The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:
16 The rest is for Aaron and his sons to eat. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.
17 It must not be baked with yeast. I have provided it as their share of my food offerings. It is most holy, just like the sin offering and the guilt offering.
And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.
18 Any of Aaron's male descendants may eat it. This is a permanent allowance from the food offerings to the Lord for future generations. Whatever touches them shall become holy.”
The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.
And the Lord spoke to Moses, saying:
20 “This is the offering that Aaron and his sons are to present to the Lord when they're anointed: a tenth of an ephah of best flour as a usual grain offering, half in the morning and half in the evening.
This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:
21 Cook it with olive oil on a griddle. Bring it well-kneaded and present it as a grain offering broken into pieces, to be accepted by the Lord.
It shall be tempered with oil, and shall be fried in a fryingpan.
22 It is to be cooked by the priest who is one of Aaron's descendants and who is to be anointed to take his place. In this case since it is permanently allocated to the Lord, it must be burned completely.
And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.
23 Every grain offering for a priest is to be burned completely. It must not be eaten.”
For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.
And the Lord spoke to Moses, saying:
25 “Tell Aaron and his sons that these are the regulations for the sin offering. The sin offering is to be killed where the burnt offering is killed before the Lord, and it is most holy.
Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.
26 The priest who offers the sin offering is to eat it. It must be eaten without yeast in a holy place—the courtyard of the Tent of Meeting.
The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.
27 Whatever touches it shall become holy and if any of the blood is splashed on clothing, you must wash it in a holy place.
Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.
28 The clay pot used to boil the sin offering must be broken. If it's boiled in a bronze pot, the pot must be thoroughly cleaned and washed out with water.
And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.
29 Any male among the priests may eat it, it is most holy.
Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.
30 But no sin offering may be eaten if its blood has been taken into the Tent of Meeting to as a means to make things right in the Holy Place. In that case it must be burned.”
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.