< Leviticus 5 >
1 If you sin by not giving the evidence you have about a legal case, whether you saw something yourself or heard about it, you bear responsibility for your guilt.
And if any person sin, because he heareth the voice of adjuration, and he is a witness, since he hath either seen or knoweth something; if he do not tell it, and thus bear his iniquity;
2 If you touch anything unclean such as the dead body of any unclean wild animal or farm animals or vermin, even if you're unaware of it, you become unclean and guilty.
Or if there be a person who toucheth any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of an unclean creeping thing, and it escape his recollection; but [he becometh aware that] he is unclean, and hath [thus] incurred guilt;
3 If you touch something unclean from someone else who is unclean, even if you're unaware of it, you become guilty.
Or if he touch the uncleanness of man, whatsoever uncleanness of the kind it be by which he can be defiled, and it escape his recollection; but he becometh aware of it, and [that] he hath [thus] incurred guilt;
4 If you foolishly swear to do something, (whether good or bad, and in whatever way people impulsively swear an oath), even if you're unaware of it being wrong, when you eventually realize it, you are guilty.
Or if any person swear, by pronouncing with his lips to do evil, or to do good [to himself], in whatsoever it be that a man pronounceth with an oath, and it escape his recollection; but he becometh aware of it that he hath incurred guilt by any one of these:
5 If you become guilty in one of these ways, you must confess your sin,
And it shall be, if he have incurred guilt by any one of these [things, ] that he shall confess that concerning which he hath sinned;
6 and you must take your guilt offering of a female lamb or goat to the Lord as a sin offering for your sin. The priest will make your sin right.
And he shall bring his trespass-offering unto the Lord for his sin which he hath committed, a female from the flocks, a sheep or a goat, for a sin-offering; and the priest shall make an atonement for him concerning his sin.
7 If you can't afford a lamb, you may offer to the Lord as compensation for your sin two turtledoves or two young pigeons, one as a sin offering and one as a burnt offering.
And if his means be not sufficient for a sheep, then shall he bring as his offering [for the trespass] which he hath committed, two turtle-doves, or two young pigeons, unto the Lord; one for a sin-offering, and the other for a burnt-offering.
8 You are to take them to the priest, who shall present the first one as the sin offering. He is to wring its head from the neck without removing it completely.
And he shall bring them unto the priest, and he shall offer that which is for the sin-offering first, and pinch off its head by the back of its neck, but shall not divide it asunder:
9 Then he is to sprinkle some of the blood of the sin offering on the side of the altar while the rest of the blood is poured out at the bottom of the altar. It is a sin offering.
And he shall sprinkle some of the blood of the sin-offering upon the wall of the altar: and the rest of the blood shall be wrung out at the bottom of the altar; it is a sin-offering.
10 The priest must then prepare the second bird as a burnt offering according to the regulations. In this way the priest will make you right for your sin, and you will be forgiven.
And the second shall he prepare as a burnt-offering, according to the prescribed order; and the priest shall make an atonement for him for his sin which he hath committed, and it shall be forgiven unto him.
11 If you can't afford two turtledoves or two young pigeons you may bring a tenth of an ephah of the best flour as a sin offering. Don't put olive oil or frankincense on it, because it is a sin offering.
But if his means be not sufficient for two turtle-doves, or two young pigeons, then shall he bring as his offering for that which he hath sinned, the tenth part of an ephah of fine flour for a sin-offering; he shall not put upon it any oil, nor shall he put thereupon any frankincense; for it is a sin-offering.
12 Take it to the priest, who shall take a handful as a ‘reminder part’ and burn it on the altar on top of the burnt offerings to the Lord. It is a sin offering.
And he shall bring it to the priest; and the priest shall take from it his handful, as its memorial, and burn it on the altar, upon the fire-offerings of the Lord: it is a sin-offering.
13 This is how the priest will make right any of these sins you have committed, and you will be forgiven. The rest of the offering will belong to the priest, just like the grain offering.”
And the priest shall make an atonement for him concerning his sin that he hath committed in one of these, and it shall be forgiven unto him; and it shall belong to the priest, as the meat-offering.
And the Lord spoke unto Moses, saying,
15 “If any of you neglects unintentionally all that the Lord has declared belong to him and are holy, you must bring your guilt offering to the Lord: a ram without defects from your herd or but one of equivalent value in silver shekels (according to the sanctuary shekel standard). It is a guilt offering.
If any person commit a trespass, and sin through ignorance, against the holy things of the Lord: then shall he bring as his trespass-offering unto the Lord a ram without blemish out of the flocks, in value of two shekels of silver, after the shekel of the sanctuary, for a trespass-offering.
16 As regards any holy requirement you failed to contribute, you must pay compensation by adding a fifth of its value to it and then give it to the priest, who will make it right with the ram as a guilt offering, and you will be forgiven.
And that, in which he hath sinned against the holy thing, shall he pay, and shall add its fifth part thereto, and give it unto the priest; and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven unto him.
17 If you sin and break any of the Lord's commandments, even if you are unaware of it, you are still guilty and bear responsibility for your guilt.
And if any person sin, and commit any one of the prohibitions of the Lord which ought not to be done; and he know not whether he have incurred guilt, and so bear his iniquity:
18 You must take to the priest a ram without defects of the appropriate value from the flock as a guilt offering. Then the priest will make right for you the wrong you did in ignorance, and you will be forgiven.
Then shall he bring a ram without blemish out of the flocks, of the usual value, for a trespass-offering, unto the priest: and the priest shall make an atonement for him concerning his sin of ignorance, wherein he hath erred and knoweth it not, and it shall be forgiven unto him.
19 It is a guilt offering because you were guilty as far as the Lord was concerned.”
It is a trespass-offering: he hath in trespassing trespassed against the Lord.