Leviticus 5

1 If you sin by not giving the evidence you have about a legal case, whether you saw something yourself or heard about it, you bear responsibility for your guilt.

Also if any haue sinned, that is, If he haue heard the voyce of an othe, and hee can be a witnes, whether he hath seene or knowen of it, if hee doe not vtter it, he shall beare his iniquitie:

2 If you touch anything unclean such as the dead body of any unclean wild animal or farm animals or vermin, even if you're unaware of it, you become unclean and guilty.

Either if one touche any vncleane thing, whether it be a carion of an vncleane beast, or a carion of vncleane cattel, or a carion of vncleane creeping things, and is not ware of it, yet he is vncleane, and hath offended:

3 If you touch something unclean from someone else who is unclean, even if you're unaware of it, you become guilty.

Eyther if hee touche any vncleannesse of man (whatsoeuer vncleannes it be, that hee is defiled with) and is not ware of it, and after commeth to the knowledge of it, he hath sinned:

4 If you foolishly swear to do something, (whether good or bad, and in whatever way people impulsively swear an oath), even if you're unaware of it being wrong, when you eventually realize it, you are guilty.

Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,

5 If you become guilty in one of these ways, you must confess your sin,

Whe he hath sinned in any of these things, then he shall confesse that he hath sinned therein.

6 and you must take your guilt offering of a female lamb or goat to the Lord as a sin offering for your sin. The priest will make your sin right.

Therefore shall he bring his trespasse offring vnto the Lord for his sinne which he hath committed, euen a female from ye flocke, be it a lambe or a she goat for a sinne offring, and the Priest shall make an atonement for him, concerning his sinne.

7 If you can't afford a lamb, you may offer to the Lord as compensation for your sin two turtledoves or two young pigeons, one as a sin offering and one as a burnt offering.

But if he be not able to bring a sheepe, he shall bring for his trespas which he hath committed, two turtle doues, or two yong pigeons vnto the Lord, one for a sinne offring, and the other for a burnt offring.

8 You are to take them to the priest, who shall present the first one as the sin offering. He is to wring its head from the neck without removing it completely.

So he shall bring them vnto the Priest, who shall offer the sinne offring first, and wring the necke of it a sunder, but not plucke it cleane off.

9 Then he is to sprinkle some of the blood of the sin offering on the side of the altar while the rest of the blood is poured out at the bottom of the altar. It is a sin offering.

After he shall sprinkle of the blood of the sinne offring vpon the side of the altar, and the rest of the blood shall be shed at the foote of the altar: for it is a sinne offering.

10 The priest must then prepare the second bird as a burnt offering according to the regulations. In this way the priest will make you right for your sin, and you will be forgiven.

Also he shall offer the seconde for a burnt offring as the maner is: so shall the Priest make an atonement for him (for his sinne which hee hath committed) and it shalbe forgiuen him.

11 If you can't afford two turtledoves or two young pigeons you may bring a tenth of an ephah of the best flour as a sin offering. Don't put olive oil or frankincense on it, because it is a sin offering.

But if he be not able to bring two turtle doues, or two yong pigeons, then he that hath sinned, shall bring for his offring, the tenth parte of an Ephah of fine floure for a sinne offring, he shall put none oyle thereto, neither put any incense thereon: for it is a sinne offering.

12 Take it to the priest, who shall take a handful as a ‘reminder part’ and burn it on the altar on top of the burnt offerings to the Lord. It is a sin offering.

Then shall hee bring it to the Priest, and the Priest shall take his handfull of it for the remembrance thereof, and burne it vpon the altar with the offrings of the Lord made by fire: for it is a sinne offring.

13 This is how the priest will make right any of these sins you have committed, and you will be forgiven. The rest of the offering will belong to the priest, just like the grain offering.”

So the Priest shall make an atonement for him, as touching his sinne that he hath committed in one of these poyntes, and it shall bee forgiuen him: and the remnant shalbe the Priests, as the meate offring.

14 The Lord told Moses,

And the Lord spake vnto Moses, saying,

15 “If any of you neglects unintentionally all that the Lord has declared belong to him and are holy, you must bring your guilt offering to the Lord: a ram without defects from your herd or but one of equivalent value in silver shekels (according to the sanctuary shekel standard). It is a guilt offering.

If any person transgresse and sinne through ignorance by taking away things consecrated vnto the Lord, hee shall then bring for his trespasse offring vnto the Lord a ramme without blemish out of the flocke, worth two shekels of siluer by thy estimation after the shekel of the Sanctuarie, for a trespasse offring.

16 As regards any holy requirement you failed to contribute, you must pay compensation by adding a fifth of its value to it and then give it to the priest, who will make it right with the ram as a guilt offering, and you will be forgiven.

So hee shall restore that wherein hee hath offended, in taking away of the holy thing, and shall put the fift part more thereto, and giue it vnto the Priest: so the Priest shall make an atonement for him with the ram of ye trespasse offring, and it shalbe forgiuen him.

17 If you sin and break any of the Lord's commandments, even if you are unaware of it, you are still guilty and bear responsibility for your guilt.

Also if any sinne and doe against any of the commandements of the Lord, which ought not to be done, and knowe not and sinne and beare his iniquitie,

18 You must take to the priest a ram without defects of the appropriate value from the flock as a guilt offering. Then the priest will make right for you the wrong you did in ignorance, and you will be forgiven.

Then shall he bring a ramme without blemishe out of the flocke, in thy estimation worth two shekels for a trespasse offring vnto ye Priest: and the Priest shall make an atonement for him concerning his ignorance wherein he erred, and was not ware: so it shalbe forgiuen him.

19 It is a guilt offering because you were guilty as far as the Lord was concerned.”

This is the trespasse offring for the trespasse committed against the Lord.