Leviticus 4

1 The Lord told Moses,

Jehovha akati kuna Mozisi,

2 “Tell the Israelites that these are the rules to handle cases of those who sin unintentionally against any of the Lord's commandments and do what is not permitted.

“Uti kuvana veIsraeri, ‘Kana munhu upi zvake akatadza nokusaziva akaita zvisingabvumirwi pamurayiro upi zvawo waJehovha,

3 If it is the high priest who sins and brings guilt on everyone, he must present to the Lord a young bull without defects as a sin offering for his sin.

kana muprista akazodzwa, akatadza akauyisa mhosva pamusoro pavanhu, anofanira kuuya kuna Jehovha nehando diki isina kuremara sechibayiro chechivi, nokuda kwechivi chaakaita.

4 He must take the bull to the entrance of the Tent of Meeting before the Lord, put his hand on its head and kill it before the Lord.

Anofanira kupa hando diki pamusuo weTende Rokusangana pamberi paJehovha. Anofanira kuisa ruoko rwake pamusoro payo agoibaya pamberi paJehovha.

5 Then the high priest shall take some of the bull's blood into the Tent of Meeting.

Ipapo muprista akazodzwa achatora rimwe reropa rehando iyi agoritakura agopinda naro muTende Rokusangana.

6 The high priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil of the sanctuary.

Anofanira kunyika munwe muropa agosasa rimwe racho kanomwe pamberi paJehovha; pamberi pechidzitiro chenzvimbo tsvene.

7 The priest shall put some of the blood on the horns of the altar of aromatic incense that stands before the Lord in the Tent of Meeting. The rest of the bull's blood he is to pour out at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

Muprista achatora rimwe ropa agoisa panyanga dzearitari yezvinonhuhwira zviri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidira mujinga mearitari yezvibayiro zvinopiswa pamusuo weTende Rokusangana.

8 Then he shall remove all the fat from the bull of the sin offering: all the fat that covers the insides,

Achabvisa mafuta anofukidza zvose zvomukati kana akabatana nazvo,

9 both kidneys with the fat on them by the loins, and the best part of the liver, which he is to remove together with the kidneys

itsvo mbiri namafuta ari padziri pedyo nechiuno nezvakafukidza chiropa, achazvibvisa pamwe chete neitsvo,

10 in the same way as the fat is removed from the bull of the peace offering. Then the priest shall then burn this on the altar of burnt offering.

sokubviswa kunoitwa mafuta pahando inopiwa sechibayiro chokuwadzana. Ipapo muprista achazvipisa paaritari yezvipiriso zvinopiswa.

11 But the skin of the bull, all its flesh, head, legs, insides and waste—

Asi dehwe rehando, nyama yose pamwe chete nomusoro namakumbo, ura zvomukati namazvizvi,

12 all the rest of it—he has to take outside the camp to a place that is ceremonially clean, where the ashes are dumped, and he must burn it on a wood fire there on the ash heap.

zvinoreva kuti zvose zvehando, anofanira kuzvibudisa kunze kwemisasa panzvimbo yakacheneswa, panorasirwa madota agozvipisa pamoto wehuni padurunhuru.

13 If the whole Israelite community goes astray unintentionally, and even though they are unaware of doing what is not permitted by any of the Lord's commandments, they are all still guilty.

“‘Kana ungano yose yaIsraeri ikatadza nokusaziva ikaita zvisingatenderwi pamirayiro ipi zvayo yaJehovha, kunyange ungano isingazivi kuti chii chakaitika, vose vane mhosva.

14 When they realize their sin, then they must bring a young bull as a sin offering and present it before the Tent of Meeting.

Kana vakaziva chivi chavakaita, ungano ichapa hando diki sechipiriso chechivi vagouya nayo kuTende Rokusangana.

15 The elders of Israel are to put their hands on its head and kill it before the Lord.

Vakuru veungano vanofanira kuisa maoko avo pamusoro wehando pamberi paJehovha uye hando ichabayiwa pamberi paJehovha.

16 Then the high priest shall take some of the bull's blood into the Tent of Meeting.

Ipapo muprista akazodzwa achatora rimwe ropa rehando agopinda naro muTende Rokusangana.

17 He shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.

Achanyika munwe wake muropa agorisasa pamberi paJehovha kanomwe, pamberi pechidzitiro.

18 He shall put some of the blood on the horns of the altar that stands before the Lord in the Tent of Meeting. Then he is to pour out the rest of the bull's blood at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

Anofanira kuisa rimwe ropa panyanga dzearitari iri pamberi paJehovha muTende Rokusangana. Rimwe ropa rose acharidururira mujinga mearitari yechibayiro chinopiswa pamusuo weTende Rokusangana.

19 Then he shall remove all the fat from the bull and burn it on the altar.

Achabvisa mafuta ose pairi agoapisa paaritari

20 He shall offer this bull in the same way he did for the sin offering. This is how the priest will make them right, and they will be forgiven.

agoita nehando iyi zvaakaita nehando yechipiriso chezvivi. Nenzira iyi muprista anofanira kuvayananisira, uye vacharegererwa.

21 Then he shall take the bull outside the camp and burn it, just as he burned the bull previously mentioned. It is the sin offering for the whole community.

Ipapo achaenda nehando kunze kwomusasa agoipisa sokupisa kwaakaita hando yokutanga. Ichi ndicho chipiriso chezvivi cheungano yavanhu.

22 If a leader sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

“‘Kana mutungamiri akatadza nokusaziva, akaita zvinorambidzwa pamirayiro ipi zvayo yaJehovha Mwari wake, ane mhosva.

23 When he realizes his sin, he must bring a male goat without defects as his offering.

Kana akaziviswa chivi chaakaita, anofanira kuuya nechipiriso chake chenhongo yembudzi isina kuremara.

24 He must put his hand on the head of the goat and kill it at the place where the burnt offering is killed before the Lord. It is a sin offering.

Anofanira kuisa ruoko rwake pamusoro wembudzi agoibayira panzvimbo panobayirwa chipiriso chinopiswa pamberi paJehovha. Ichi chipiriso chezvivi.

25 Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

Ipapo muprista achatora rimwe ropa rechibayiro chezvivi nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe rose mujinga mearitari.

26 He shall burn all its fat on the altar like the fat of the peace offerings. In this way the priest will make the man's sin right, and he will be forgiven.

Achapisa mafuta ose paaritari sokupisa kwaakaita mafuta echibayiro chokuwadzana. Nenzira iyi muprista achayananisira munhu pazvivi zvake uye acharegererwa.

27 If any other Israelite sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

“‘Kana nhengo yeungano yavanhu ikatadza nokusaziva uye ikaita zvisingabvumirwi mumurayiro upi noupi waJehovha, ine mhosva.

28 When he realizes his sin, he must bring a female goat without defects as his offering for that sin.

Kana akaziviswa chivi chaakaita, anofanira kuuya nechibayiro chake chechivi chaakaita mbudzi hadzi isina kuremara.

29 He must put his hand on the head of the sin offering and kill it at the place at the place of the burnt offering.

Anofanira kuisa ruoko rwake pamusoro wechibayiro chechivi agochiuraya panzvimbo yechipiriso chinopiswa.

30 Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

Ipapo muprista achatora rimwe ropa nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodira rimwe ropa rose mujinga mearitari.

31 He shall remove all its fat like the fat of the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.

Achabvisa mafuta ose sokubviswa kunoitwa mafuta pachibayiro chokuwadzana uye muprista achazvipisa paaritari sezvinonhuhwira zvinofadza kuna Jehovha. Nenzira iyi muprista achamuyananisira uye acharegererwa.

32 If he brings a lamb as a sin offering, he is to bring a female without defects.

“‘Kana akauya negwayana rechipiriso chake chezvivi, anofanira kuuya nesheshe isina kuremara.

33 He must put his hand on the head of the sin offering and kill it as a sin offering at the place at the place where the burnt offering is killed.

Anofanira kuisa ruoko rwake pamusoro waro agoribaya sechibayiro chezvivi panzvimbo inobayirwa chipiriso chinopiswa.

34 Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

Ipapo muprista achatora rimwe ropa racho nomunwe wake agoriisa panyanga dzearitari yechibayiro chinopiswa agodurura rimwe ropa rose mujinga mearitari.

35 He shall remove all its fat like the fat of the lamb is removed from the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.

Achabvisa mafuta ose sokubviswa kunoitwa mafuta pagwayana rechibayiro chokuwadzana, uye muprista achazvipisa paaritari pamusoro pezvipiriso zvinoitwa kuna Mwari nomoto. Nenzira iyi muprista achamuyananisira pachivi chaakaita, uye acharegererwa.