Leviticus 4

1 The Lord told Moses,

I korero ano a Ihowa ki a Mohi, i mea,

2 “Tell the Israelites that these are the rules to handle cases of those who sin unintentionally against any of the Lord's commandments and do what is not permitted.

Korero ki nga tama a Iharaira, mea atu, Ki te pohehe tetahi tangata, a ka hara ki tetahi o nga mea i whakahaua e Ihowa kia kaua e meatia, a ka mea i tetahi o aua mea:

3 If it is the high priest who sins and brings guilt on everyone, he must present to the Lord a young bull without defects as a sin offering for his sin.

Ki te hara te tohunga i whakawahia, e tau ai he he ki runga ki te iwi; na me whakahere e ia ki a Ihowa mo tona hara i hara ai ia tetahi puru, hei te kuao kohakore, hei whakahere hara.

4 He must take the bull to the entrance of the Tent of Meeting before the Lord, put his hand on its head and kill it before the Lord.

Na me kawe e ia te puru ki te whatitoka o te tapenakara o te whakaminenga, ki te aroaro o Ihowa; a ka popoki i tona ringa ki te matenga o te puru, ka patu ai te puru ki te aroaro o Ihowa.

5 Then the high priest shall take some of the bull's blood into the Tent of Meeting.

Na me tango e te tohunga i whakawahia tetahi wahi o nga toto o te puru, a ka kawe ki te tapenakara o te whakaminenga:

6 The high priest shall dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the veil of the sanctuary.

A ka tou te tohunga i tona maihao ki te toto, a kia whitu ana tauhiuhinga i te toto ki te aroaro o Ihowa, ki mua o te arai o te wahi tapu.

7 The priest shall put some of the blood on the horns of the altar of aromatic incense that stands before the Lord in the Tent of Meeting. The rest of the bull's blood he is to pour out at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

Me pani ano e te tohunga tetahi wahi o nga toto ki nga haona o te aata whakakakara reka, ki te aroaro o Ihowa, ki tera i te tapenakara o te whakaminenga; ka riringi ai i nga toto katoa o te puru ki te turanga o te aata mo te tahunga tinana, ki te ra i te whatitoka o te tapenakara o te whakaminenga.

8 Then he shall remove all the fat from the bull of the sin offering: all the fat that covers the insides,

A me tango e ia nga ngako katoa o te puru whakahere hara; te ngako e whiwhiwhiwhi ana ki nga whekau, me nga ngako katoa o nga whekau,

9 both kidneys with the fat on them by the loins, and the best part of the liver, which he is to remove together with the kidneys

Me nga whatukuhu e rua, me to reira ngako, tera i te hope, me te taupa o te ate, me nga whatukuhu, me tango tera e ia,

10 in the same way as the fat is removed from the bull of the peace offering. Then the priest shall then burn this on the altar of burnt offering.

Kia rite ki te tangohanga o to te puru o te patunga mo te pai: a me tahu e te tohunga ki runga ki te aata mo te tahunga tinana.

11 But the skin of the bull, all its flesh, head, legs, insides and waste—

Ko te hiako ia o te puru, ko ona kikokiko katoa, ko tona pane, ko ona waewae, ko ona whekau, me tona paru,

12 all the rest of it—he has to take outside the camp to a place that is ceremonially clean, where the ashes are dumped, and he must burn it on a wood fire there on the ash heap.

Ara, ko te puru katoa hoki, me kawe e ia ki waho o te puni, ki tetahi wahi pokekore, ki te wahi e ringihia ai nga pungarehu, ka tahu ai ki te rakau ki te ahi: hei te ringihanga pungarehu tahu ai.

13 If the whole Israelite community goes astray unintentionally, and even though they are unaware of doing what is not permitted by any of the Lord's commandments, they are all still guilty.

A ki te pohehe te whakaminenga katoa o Iharaira, a ka hara, a ka ngaro taua mea i nga kanohi o te whakaminenga, a ka tika ke i tetahi o a ratou mahi, he mea e kore e tika kia meatia, a ka whai hara ratou;

14 When they realize their sin, then they must bring a young bull as a sin offering and present it before the Tent of Meeting.

A ka kitea te hara i hara ai ratou, katahi ka whakaherea e te whakaminenga tetahi puru kuao mo te hara, me kawe hoki ki mua o te tapenakara o te whakaminenga.

15 The elders of Israel are to put their hands on its head and kill it before the Lord.

Ka popoki ai nga ringa o nga kaumatua o te whakaminenga ki te pane o te puru ki te aroaro o Ihowa: a hei te aroaro o Ihowa patu ai i te puru.

16 Then the high priest shall take some of the bull's blood into the Tent of Meeting.

A ma te tohunga i whakawahia e kawe tetahi wahi o nga toto o te puru ki te tapenakara o te whakaminenga:

17 He shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil.

Ka tou ai te tohunga i tona maihao ki te toto, a kia whitu ana tauhiuhinga ki te aroaro o Ihowa ki mua o te arai.

18 He shall put some of the blood on the horns of the altar that stands before the Lord in the Tent of Meeting. Then he is to pour out the rest of the bull's blood at the bottom of the altar of burnt offering at the entrance to the Tent of Meeting.

Me pani ano e ia tetahi wahi o te toto ki nga haona o te aata i te aroaro o Ihowa, ki tera i te tapenakara o te whakaminenga, ka riringi ai i nga toto katoa ki te turanga o te aata tahunga tinana, ki tera i te whatitoka o te tapenakara o te whak aminenga.

19 Then he shall remove all the fat from the bull and burn it on the altar.

Me tango ano i ia ona ngako katoa, ka tahu ai ki runga ki te aata.

20 He shall offer this bull in the same way he did for the sin offering. This is how the priest will make them right, and they will be forgiven.

Ko tana tena e mea ai ki te puru; kia rite ki tana i mea ai ki te puru whakahere hara, kia pera tana meatanga ki tenei: a me mea e te tohunga he whakamarie mo ratou, a ka murua to ratou hara.

21 Then he shall take the bull outside the camp and burn it, just as he burned the bull previously mentioned. It is the sin offering for the whole community.

A me kawe e ia te puru ki waho o te puni, ka tahu, ka pera ano me ia i tahu i te puru tuatahi: ko te whakahere hara tena mo te whakaminenga.

22 If a leader sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

Ki te hara tetahi rangatira, a ka mahi i runga i te pohehe i tetahi o nga mea i whakahaua e Ihowa, e tona Atua, kia kaua e mahia, a ka whai hara,

23 When he realizes his sin, he must bring a male goat without defects as his offering.

Ki te mohiotia e ia tona hara i hara ai, me kawe tana whakahere, he koati, hei te toa, hei te mea kohakore:

24 He must put his hand on the head of the goat and kill it at the place where the burnt offering is killed before the Lord. It is a sin offering.

A ka popoki tona ringa ki runga ki te matenga o te koati, ka patu ai ki te wahi e patua nei te tahunga tinana ki te aroaro o Ihowa: he whakahere hara tena.

25 Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

A me tango e te tohunga tetahi wahi o te toto o te whakahere hara ki tona maihao, ka pani ai ki nga haona o te aata tahunga tinana, me riringi ano ona toto ki te turanga o te aata tahunga tinana.

26 He shall burn all its fat on the altar like the fat of the peace offerings. In this way the priest will make the man's sin right, and he will be forgiven.

Na me tahu e ia ona ngako katoa ki te aata, me pera me te ngako o nga patunga mo te pai: a ka whakamarie te tohunga mona, mo tona hara, a ka murua.

27 If any other Israelite sins unintentionally and does what is not permitted by any of the commandments of the Lord his God, he is guilty.

A ki te pohehe tetahi tangata noa atu, a ka hara, nona i mea i tetahi mea e tika ke ana i tetahi o nga whakahau a Ihowa, he mea e kore e tika kia meatia, a ka whai hara;

28 When he realizes his sin, he must bring a female goat without defects as his offering for that sin.

Ki te mohiotia e ia tona hara i hara ai, me kawe e ia tana whakahere, he koati, he uha, he kohakore, mo tona hara i hara ai.

29 He must put his hand on the head of the sin offering and kill it at the place at the place of the burnt offering.

A ka popoki tona ringa ki te matenga o te whakahere hara, ka patu ai i te whakahere hara ki te wahi mo te tahunga tinana.

30 Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

Na ka tango te tohunga i tetahi wahi o ona toto ki tona maihao, ka pani ai ki nga haona o te aata tahunga tinana, ka riringi ai i ona toto katoa ki te turanga o te aata.

31 He shall remove all its fat like the fat of the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.

Me tango ano e ia ona ngako katoa, me pera me te ngako e tangohia ana i nga patunga mo te pai: a me tahu e te tohunga ki runga ki te aata hei kakara reka ki a Ihowa; na ka whakamarie te tohunga mona, a ka murua tona.

32 If he brings a lamb as a sin offering, he is to bring a female without defects.

A ki te mea he reme tana whakahere e kawea ana e ia mo te hara, me kawe e ia hei te uha, hei te mea kohakore.

33 He must put his hand on the head of the sin offering and kill it as a sin offering at the place at the place where the burnt offering is killed.

Na ka popoki tona ringa ki te matenga o te whakahere hara, a ka patua hei whakahere hara ki te wahi e patua nei e ratou te tahunga tinana.

34 Then the priest is to take some of its blood with his finger and put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the bottom of the altar.

Na me tango e te tohunga tetahi wahi o te toto o te whakahere hara ki tona maihao, ka pani ai ki nga haona o te aata tahunga tinana, me riringi ano ona toto katoa ki te turanga o te aata:

35 He shall remove all its fat like the fat of the lamb is removed from the peace offerings and burn it on the altar and it will be to be accepted by the Lord. In this way the priest will make the man's sin right, and he will be forgiven.

Me tango ano e ia ona ngako katoa, kia rite ki te tangohanga o te ngako o te reme o nga patunga mo te pai; ka tahu ai e te tohunga ki runga ki te aata, ki runga ki nga whakahere ahi ki a Ihowa; na ka whakamarie te tohunga mo tona hara i hara ai, a ka murua.