Leviticus 25
1 The Lord told Moses on Mount Sinai,
Jehovha akati kuna Mozisi pagomo reSinai,
2 “Tell the Israelites: When you enter the land that I'm giving you, the land itself must also observe a Sabbath rest in honor of the Lord.
“Taura kuvaIsraeri uti kwavari: ‘Kana mapinda munyika yandichakupai, nyika pachayo inofanira kucherechedza sabata kuna Jehovha.
3 Six years you can cultivate your fields, take care of your vineyards, and harvest your crops.
Kwamakore matanhatu dyarai minda yenyu, uye kwamakore matanhatu, dimurirai mizambiringa yenyu mugounganidza michero yayo.
4 But the seventh year is to be a Sabbath of complete rest for the land, a Sabbath in honor of the Lord. Don't plant your fields or care for your vineyards.
Asi mugore rechinomwe, nyika inofanira kuva nesabata rokuzorora, sabata kuna Jehovha. Musadyara minda yenyu kana kudimurira mizambiringa yenyu.
5 Don't harvest what may have grown up in your fields, or collect the grapes from your vineyards that you haven't cared for. The land is to have a year of complete rest.
Musakohwa zvinomera zvoga kana kukohwa mazambiringa amagoko. Nyika inofanira kuva negore rokuzorora.
6 You can eat whatever the land produces during the Sabbath year. This applies to yourself, your male and female slaves, paid workers and foreigners who live with you,
Gohwo ripi neripi renyika resabata richava zvokudya zvenyu, zvako iwe, murandarume wako nomurandakadzi wako, uye mushandi nomueni agere pakati penyu,
7 and to your livestock and the wild animals living in your land. Whatever grows can be used for food.
pamwe chete nezvipfuwo zvenyu nemhuka dzesango dziri munyika yenyu. Zvibereko zvose zvomunyika zvingadyiwa.
8 Count seven ‘sabbaths’ of years, in other words, seven times seven years, so that the seven sabbaths of years come to forty-nine years.
“‘Verengai maSabata manomwe amakore, makore manomwe akapetwa kanomwe, kuitira kuti maSabata manomwe amakore akwane nguva inoita makore makumi mana namapfumbamwe.
9 Then blow the trumpet all through the country on the tenth day of the seventh month, which is the Day of Atonement. Make sure this signal is heard throughout your whole country.
Ipapo urayire kuti hwamanda iridzwe kwose pazuva regumi romwedzi wechinomwe; paZuva Rokuyananisira ridzai hwamanda munyika yenyu yose.
10 You are to dedicate the fiftieth year and announce freedom everywhere in the country for all who live there. This is to be your Jubilee, when each of you is to return to reclaim your property and to be part of your family once more.
Tsaurai gore ramakumi mashanu mugoparidza rusununguko munyika yose kuvagari vayo vose. Richava Jubhiri kwamuri; mumwe nomumwe wenyu anofanira kudzokera kune zvake, uye mumwe nomumwe kumhuri yake.
11 The fiftieth year will be a Jubilee for you. Don't sow the land; don't harvest what may have grown up in your fields, or collect the grapes from your vineyards that you haven't cared for.
Gore ramakumi mashanu richava gore reJubhiri kwamuri. Musadyara uye musakohwa mazambiringa amagoko.
12 It is a Jubilee and it is to be holy to you. You can eat whatever the land produces.
Nokuti iJubhiri uye rinofanira kuva dzvene kwamuri. Idyai chete zvinotorwa kubva muminda.
13 In this Jubilee Year, every one of you shall return to your own property.
“‘Mugore iri reJubhiri munhu wose anofanira kudzokera kune zvake.
14 If you sell land to your neighbor, or buy land from him, don't exploit one another.
“‘Kana mukatengesa munda kuno mumwe womunyika menyu kana kutenga kwaari, musabiridzirana.
15 When you buy from your neighbor work out how many years have passed since the last Jubilee, for he is to sell to you depending on how many years of harvest remain.
Munofanira kutenga kubva kuvagari venyika yenyu zvichienderana nouwandu hwamakore kubva pagore reJubhiri. Uye iye anofanira kutengesa zvichienderana nouwandu hwamakore asara okukohwa zvirimwa.
16 The more years that are left, the more you shall pay; the fewer years that are left, the less you shall pay, because he is actually selling you a specific number of harvests.
Kana makore awanda, munofanira kuwedzera mutengo, uye kana makore ari mashoma, munofanira kudzikisa mutengo, nokuti zvaari kukutengeserai ndizvo chaizvoizvo uwandu hwezvirimwa.
17 Don't exploit one another, but have respect for your God, because I am the Lord your God.
Musabiridzirana, asi ityai Mwari wenyu. Ndini Jehovha Mwari wenyu.
18 Keep my rules and observe my regulations, so you can live in safety in the land.
“‘Teverai mitemo yangu mugochenjerera kuti muteerere mirayiro yangu, ipapo muchagara makachengetedzeka munyika.
19 Then the land will produce good harvest, so you will have plenty to eat and live in safety there.
Ipapo nyika ichabereka zvibereko zvayo uye imi muchadya kusvikira maguta, mugogara makachengetedzeka.
20 But if you ask, ‘What are we going to in the seventh year if we do not sow or harvest our crops?’
Mungabvunza muchiti, “Ko, tichadyei mugore rechinomwe kana tisingadyari kana kukohwa zvirimwa zvedu?”
21 I will bless you in the sixth year, so that the land will produce a crop that will be enough for three years.
Ndichakutumirai ropafadzo mugore rechitanhatu zvokuti nyika ichabereka zvinokwana makore matatu.
22 As you sow in the eighth year, you will still be eating from that harvest, which will last until your harvest in the ninth year.
Pamunenge muchidyara mugore rorusere muchadya kubva kuzvirimwa zvakare, uye mucharamba muchidya kubva kwazviri kusvika gohwo regore rechipfumbamwe rasvika.
23 Land must not be permanently sold, because it really belongs to me. To me you are only foreigners and travelers passing through.
“‘Munda haufaniri kutengeswa nokusingaperi, nokuti nyika ndeyangu uye imi muri vatorwa navaeni kwandiri.
24 So whatever land you buy to own, you must make arrangements so it can be returned to its original owner.
Munyika yose yamuchatora, munofanira kutendera kudzikinurwa kwenyika.
25 If one of your people becomes poor and sells you some of their land, their close family can come and buy back what they have sold.
“‘Kana mumwe wavagari venyika yenyu akava murombo akatengesa zvimwe zvezvinhu zvake, hama yake yepedyo inofanira kuuya kuzodzikinura zvakatengeswa nehama yake.
26 However, if they don't have anyone who can buy it back, but in the meantime their financial situation improves and they have enough to buy back the land,
Zvisinei, kana munhu ashaya angamudzikinurira zvinhu izvi, asi iye akazobudirira akawana nzira dzakakwana dzokuzvidzikinura,
27 they will work how many years it has been since the sale, and pay back the balance to the person who bought it, and go back to their property
anofanira kupima kukosha kwomutengo wazvo kubva pagore raakazvitengesa, agodzosera zvasara pamuripo wazvo, kumurume waakazvitengesera; ipapo angadzokera kune zvake.
28 If they can't raise enough to pay the person back for the land, the buyer will remain its owner until the Jubilee Year. But in the Jubilee the land will be returned so that the original owner can so that they can go back to their property.
Asi kana akashaya nzira dzokumudzorera nadzo, zvaakatengesa zvicharamba zviri mumaoko omutengi kusvikira gore reJubhiri. Zvichadzoserwa mugore reJubhiri uye iye achagona kudzokera kune zvake.
29 If someone sells a house located in a walled town, they have the right to buy it back for a full year after selling it. It can be bought back any time during that year.
“‘Kana munhu akatengesa imba muguta rino rusvingo, anoramba aine mvumo yokuidzikinura kwegore rose shure kwokutengeswa kwayo. Munguva iyoyo anogona kuidzikinura.
30 If it isn't bought back be the end of a full year, then ownership of the house in the walled town is permanently transferred to the one who bought it and their descendants. It won't be returned in the Jubilee.
Kana isina kudzikinurwa gore risati rapfuura, imba iri muguta rino rusvingo ichava yowakatenga nezvizvarwa zvake nokusingaperi. Haifaniri kudzorerwa paJubhiri.
31 But houses in villages that don't have walls around them are to be treated as located in the fields. They can be bought back, and will be returned in the Jubilee.
Asi dzimba dziri mumisha isina kukomberedzwa namasvingo dzinofanira kuonekwa sesango. Dzinogona kudzikinurwa uye dzinofanira kudzoserwa muJubhiri.
32 However, the Levites always have the right to buy back their houses in the towns that belong to them.
“‘VaRevhi vane mvumo nguva dzose yokudzikinura dzimba dzavo mumaguta avaRevhi, anova avo.
33 Whatever the Levites own can be bought back, even houses sold in their towns, and must be returned in the Jubilee. That's because the houses in the towns of the Levites are what they were given to own as their share among the Israelites.
Naizvozvo zvinhu zvavaRevhi zvinogona kudzikinurwa, zvichireva kuti imba inotengeswa muguta ravo ripi neripi inofanira kudzoserwa muJubhiri, nokuti dzimba dziri mumaguta avaRevhi zvinhu zvavo pakati pavaIsraeri.
34 However, the fields surrounding their towns must not be sold because they belong to the Levites permanently.
Asi mafuro amaguta avo haafaniri kutengeswa; inhaka yavo inogara nokusingaperi.
35 If any of your people become poor and can't survive, you must help them in the same way you would help a foreigner or a stranger, so that they can go on living in your neighborhood.
“‘Kana mumwe wehama dzenyu akava murombo uye asisagoni kuzviriritira pakati penyu, mubatsirei sezvamunoita mutorwa kana mueni kuti arambe achigara pakati penyu.
36 Don't make them pay you any interest or demand more than they borrowed, but respect your God so that they can remain living in your area.
Musatora mhindu yemhando ipi zvayo kubva kwaari, asi ityai Mwari wenyu kuitira kuti hama yenyu irambe ichigara pakati penyu.
37 Don't lend them silver with interest or sell them food at an inflated price.
Hamufaniri kumukweretesa mari muchiti ichazobereka mhindu kana kumutengesera zvokudya zvine mhindu.
38 Remember, I am the Lord your God who led you out of Egypt to give you the land of Canaan and to be your God.
Ndini Jehovha Mwari wenyu akakubudisai kubva muIjipiti kuti ndikupei nyika yeKenani uye kuti ndive Mwari wenyu.
39 If any of your people become poor and have to sell themselves to work for you, don't force them to work as a slave.
“‘Kana mumwe wehama dzenyu akava murombo pakati penyu akazvitengesa kwamuri, musamuita kuti ashande somuranda.
40 Have them live with you like a paid worker who is staying with you for a while. They are to work for you until the Jubilee Year.
Anofanira kubatwa somushandi wamaricho kana kuti mushanyi ari pakati penyu; anofanira kukushandirai kusvikira Gore reJubhiri.
41 Then they and their children must be freed, and they can go back to their family and to their family's property.
Ipapo iye navana vake vanofanira kusunungurwa, uye achadzokera kurudzi rwake nokuzvinhu zvamadzitateguru ake.
42 Israelites are not to be sold as slaves because they belong to me as my slaves—I led them out of Egypt.
Nokuti vaIsraeri varanda vangu vandakabudisa kubva muIjipiti, havafaniri kutengeswa senhapwa.
43 Don't treat them with brutality. Have respect for your God.
Musavatonga neutsinye, asi ityai Mwari wenyu.
44 Buy your male and female slaves from the surrounding nations.
“‘Nhapwa dzenyu dzechirume nedzechikadzi dzinofanira kubva mundudzi dzakakukomberedzai; munogona kutenga nhapwa kubva kwavari.
45 You can also buy them from foreigners who have come to live among you, or from their descendants born in your land. You can treat them as your property.
Munogona kutengawo vatorwa vashanyi vagere pakati penyu nemhuri dzavo dzakaberekerwa munyika yenyu, uye vachava pfuma yenyu.
46 You can pass them on to your children to inherit as property after you die. You can make them slaves for life, but you must not brutally treat any of your own people, the Israelites, as a slave.
Munogona kuvaita nhaka yavana venyu uye kuvaita nhapwa kweupenyu hwavo hwose, asi hamufaniri kutonga vamwe vaIsraeri zvakaomarara.
47 If a foreigner among you becomes successful, and one of your people living nearby becomes poor and sells themselves to the foreigner or to a member of the foreigner's family,
“‘Mutorwa kana mushanyi pakati penyu akava mupfumi, uye mumwe wavanhu venyika yenyu akava murombo akazvitengesa kumutorwa agere pakati penyu, kana kumhuri yomutorwa,
48 they still have the right of being bought back after the sale. A member of their family can buy them back—
anoramba ane mvumo yokudzikinurwa mushure mokunge azvitengesa. Mumwe wehama dzake anogona kumudzikinura:
49 an uncle or cousin or any close relative from their family can buy them back. If they become successful, they can buy themselves back.
Babamunini vake kana mwanakomana wababamunini vake, kana hama yake yapedyo worudzi rwake angamudzikinura.
50 The person concerned and their buyer will work out the time from the year of the sale up to the Jubilee Year. The price will depend on the number of years, calculated using the daily rate for a paid worker.
Iye neanomutenga vanofanira kuverenga nguva kubva pagore raakazvitengesa kusvikira paGore reJubhiri. Mutengo wokusunungurwa kwake unofanira kuenzaniswa nemari inoripwa mushandi wemaricho kwamakore iwayo.
51 If there are many years left, they must pay a larger percentage of the purchase price.
Kana kuchine makore akawanda asara, anofanira kuripira rudzikinuro rwake, chikamu chikuru chemari yaakaripirwa.
52 If there are only a few years remaining before the Jubilee Year, then they only have to pay a percentage depending on the number of years still left.
Kana kwasara makore mashoma shoma Gore reJubhiri risati rasvika, anofanira kurangana naye agodzosera mari yorudzikinuro rwake zvichienzaniswa namakore ake.
53 They are to live with their foreign owner just like a paid worker, hired from year to year, but see to it that the owner doesn't treat him brutally.
Anofanira kubatwa somushandi wemaricho gore rimwe nerimwe; munofanira kuona kuti tenzi wake haamutongi zvakaomarara.
54 If they are not bought back in any of the ways described, they and their children shall be freed in the Jubilee Year.
“‘Kunyange zvake asina kudzikinurwa neimwe yenzira idzi, iye navana vake vanofanira kusunungurwa mugore reJubhiri,
55 For the Israelites belong to me as my slaves. They are my slaves—I led them out of Egypt. I am the Lord your God.”
nokuti vaIsraeri ndevangu savaranda vangu. Varanda vangu vandakabudisa kubva muIjipiti. Ndini Jehovha Mwari wenyu.
