Leviticus 22
1 The Lord told Moses,
Yawe alobaki na Moyize:
2 “Tell Aaron and his sons to be dedicated when dealing with the holy offerings that the Israelites have dedicated to me, so that they don't dishonor my holy character. I am the Lord.
« Talisa Aron mpe bana na ye ya mibali ndenge nini basengeli kozala mosika ya makabo oyo bana ya Isalaele babonzelaka Ngai, mpo ete babebisa te bosantu ya Kombo na Ngai ya bule; Ngai nazali Yawe.
3 Tell them: These rules apply for all future generations. If any of your descendants in an unclean state comes close to the holy offerings that the Israelites dedicate to honor the Lord, that person must be expelled from my presence. I am the Lord.
Loba na bango: ‹ Mpo na milongo oyo ekoya na sima mpe kati na bakitani na bino, soki moko azali mbindo mpe apusani pembeni ya makabo ya bule oyo bana ya Isalaele babonzeli Ngai Yawe, esengeli balongola moto wana na miso na Ngai. Nazali Yawe.
4 If one of Aaron's descendants has a skin disease or a discharge, he is not allowed to eat the holy offerings until he is clean. Anyone who touches anything made unclean by a dead body or by a man who has had a release of semen,
Soki moko ya bakitani ya Aron azali na bokono na poso ya nzoto lokola maba, bokono ya kobima tofina to makila na nzoto ya mibali, akoki te kolia likabo ya bule kino tango akokoma peto. Ndenge moko mpe, akozala mbindo soki asimbi eloko oyo ekomi mbindo mpo ete etuti ebembe to mobali oyo abimisi mayi ya mibali;
5 or anyone who touches an unclean animal or an unclean person, (whatever the uncleanness is),
soki asimbi nyama oyo etambolaka na libumu mpe ekomisaka mbindo to soki asimbi moto nyonso oyo akoki kokomisa ye mbindo ata na nzela ya ndenge nini.
6 anyone who touches anything like this will remain unclean until evening. He is not allowed to eat from the holy offerings unless he has washed himself with water.
Moto oyo akosimba eloko ya ndenge wana akozala mbindo kino na pokwa. Akoki kolia likabo ya bule te kino tango akosukola na mayi.
7 At sunset he will become clean, and then he is allowed to eat from the holy offerings because they provide his food.
Akokoma peto tango moyi ekolala mpe sima na yango nde akoki kolia makabo ya bule, pamba te ezali bilei na ye.
8 He must not eat anything that's died, or killed by wild animals, because that would make him unclean. I am the Lord.
Akoki te kolia nyama oyo ekufi yango moko to oyo nyama ya zamba ebomi, noki te akokoma mbindo na nzela na yango. Nazali Yawe.
9 The priests must do as I demand, so that they don't become guilty and die because they have not done so, treating my requirements with contempt. I am the Lord who makes them holy.
Banganga-Nzambe bakotosa malako na Ngai tango nyonso mpo ete bamema ngambo te mpe bakufa te, noki te bakokufa solo. Ngai nazali Yawe oyo abulisaki bango mpe akomisaka bango basantu mpo na mosala na Ngai.
10 Anyone who isn't part of a priest's family is not allowed eat the holy offerings. This also applies to a priest's guest or his paid worker.
Moto moko te oyo azali na libota ya Banganga-Nzambe te akoki kolia makabo ya bule: ezala mopaya oyo Nganga-Nzambe abengi to mosali oyo Nganga-Nzambe azwi na mosala.
11 However, if a priest uses his own money to buy a slave, or if a slave is born in the priest's household, then that slave is allowed to eat his food.
Kasi soki Nganga-Nzambe asombi mowumbu na mbongo na ye to soki mowumbu abotami na ndako na ye, mowumbu wana akolia makabo ya bule.
12 If the priest's daughter gets married to a man who isn't a priest, she is not allowed to eat the holy offerings.
Soki mwana mwasi ya Nganga-Nzambe abali mobali oyo azali Nganga-Nzambe te, akolia te makabo ya bule.
13 But if a priest's daughter without children is widowed or divorced and goes back to her father's house, she is allowed to eat her father's food as she did when she was growing up. But no one outside the priest's family can eat it.
Kasi soki mwana mwasi ya Nganga-Nzambe akufisi mobali to akabwani na mobali, bongo amiboteli mwana te mpe azongi kovanda na ndako ya tata na ye lokola tango azalaki elenge, akoki kolia biloko ya ndenge moko na tata na ye; kasi moto oyo azali Nganga-Nzambe te akolia yango te.
14 Anyone who eats a holy offering by mistake must pay compensation by adding a fifth to its value, and give it all to the priest.
Soki moto alie likabo ya bule na kozanga koyeba, asengeli kozongisa epai ya Nganga-Nzambe motuya ya likabo yango mpe akobakisa eteni moko kati na mitano ya motuya na yango.
15 The priests must not make the holy offerings the Israelites present to the Lord unclean
Banganga-Nzambe basengeli te kobebisa lokumu ya makabo ya bule oyo bana ya Isalaele babonzeli Yawe.
16 by allowing the people to eat them and in so doing take upon themselves the punishment for guilt. For I am the Lord who makes them holy.”
Soki, wana bazali mbindo, balie yango, bakomemisa bana ya Isalaele ngambo oyo ekosala ete bapesa likabo mpo na kozongisa boyokani, pamba te ezali Ngai Yawe nde nabulisaka bango mpo na mosala na Ngai. › »
17 The Lord told Moses,
Yawe alobaki na Moyize:
18 “Tell Aaron, his sons and all the Israelites: If you or foreigner living with you wants to make a gift as a burnt offering to the Lord, whether it's to fulfill a promise or as a freewill offering, this is what you are to do.
« Yebisa Aron, bana na ye ya mibali mpe bana nyonso ya Isalaele: ‹ Soki moto ya Isalaele to mopaya oyo azali kovanda kati na Isalaele alingi kobonza mbeka ya kotumba epai na Yawe mpo na kokokisa ndayi to likabo oyo apesi kolanda mokano ya motema na ye moko,
19 If it is to be accepted on your behalf you must offer a male without defects from the herds of cattle, sheep, or goats.
asengeli kobonza nyama ya mobali oyo ezangi mbeba kati na bangombe, bameme to bantaba mpo ete Nzambe andima yango.
20 Don't present anything with a defect because it won't be accepted on your behalf.
Asengeli te kobonza nyama oyo ezali na mbeba, pamba te ekondimama te.
21 If you want to present a peace offering to the Lord from the herd or flock to fulfill a promise or as a freewill offering, in order to be acceptable the animal must be perfect, completely without defects.
Ndenge moko mpe, soki moto alingi kobonza epai na Yawe mbeka ya boyokani oyo azwi kati na bangombe, bameme to bantaba, mpo na kokokisa ndayi to likabo oyo apesi kolanda mokano ya motema na ye moko, nyama yango esengeli kozala ezanga mbeba.
22 Don't present to the Lord an animal that is blind, injured, or damaged in some way, or has warts, skin sores, or scabs. Don't place any animal that has these on the altar as a food offering to the Lord.
Bokobonza te epai na Yawe nyama oyo ekufa liso to ezoka, oyo ezali kotambola tengu-tengu to oyo ezali na bokono na poso ya nzoto, oyo ezali na makwanza to na mapalata; bokoki te kotia nyama ya boye na likolo ya etumbelo lokola likabo bazikisa na moto mpo na Yawe.
23 However, you can present a freewill offering of a bull or sheep that has a leg that is too long or too short, but not if it is a sacrifice to fulfill a promise.
Nzokande bokoki mpe te kobonza mpo na Yawe lokola likabo oyo bopesi kolanda mokano ya mitema na bino moko, ngombe ya mobali to meme oyo ezali na makolo to maboko ekokana te. Mbeka ya boye ekoki kondimama te mpo na kokokisa ndayi.
24 Don't present to the Lord an animal with testicles that are accidentally or deliberately damaged. You are not allowed to sacrifice any of these damaged animals in your land.
Bokobonza kaka epai na Yawe, nyama oyo mapumbu na yango bafina penza to banika, balongola to bakata; bokoki kosala bongo te kati na mboka na bino moko.
25 Nor are you allowed to accept such animals from a foreigner to be damaged and defective.”
Bokoki kondima nyama ya lolenge oyo te na maboko ya bapaya mpo na kobonza yango epai na Yawe lokola bilei ya Nzambe na bino. Ekoki kondimama te, pamba te ezali na mbeba. › »
26 The Lord told Moses,
Yawe alobaki na Moyize:
27 “When a bull, a sheep, or a goat is born, it must stay with its mother for seven days. After eight days it can be accepted as a food offering to the Lord.
« Soki mwana ngombe, mwana meme to mwana ntaba ebotami, ekosala mikolo sambo epai ya mama na yango, bongo na mokolo ya mwambe, ekondimama lokola likabo bazikisa na moto mpo na Yawe.
28 However, don't kill a bull or a sheep and its young on the same day.
Bokoki te kokata kingo ya ngombe ya mwasi to ya meme ya mwasi mokolo moko na mwana na yango.
29 When you present a thank offering to the Lord, make sure to do so in a way that it will be accepted on your behalf.
Tango bokobonza mbeka ya kozongisa matondi epai na Yawe, bobonza yango na lolenge oyo ekosala ete Nzambe andima bino.
30 It has to be eaten on the same day. Don't leave any of it until morning. I am the Lord.
Esengeli bolia yango kaka mokolo wana. Bokotika eloko moko te kino na tongo. Nazali Yawe.
31 Keep my rules and put them into practice. I am the Lord.
Bobatela mitindo na Ngai mpe bosalela yango. Nazali Yawe.
32 Don't disgrace my holy character. I must be accepted as holy by you. I am the Lord who makes you holy.
Bokobebisa te lokumu ya Kombo na Ngai ya bule, mpo ete bana ya Isalaele bayeba solo ete Ngai nazali Mosantu. Ezali Ngai Yawe nde nabulisaki bino.
33 I am the one who led you out of Egypt to be your God. I am the Lord.”
Nabimisaki bino na mokili ya Ejipito mpo ete nazala Nzambe na bino. Nazali Yawe. »
