Leviticus 22

1 The Lord told Moses,

Ra Anumzamo'a Mosesena amanage huno asmi'ne,

2 “Tell Aaron and his sons to be dedicated when dealing with the holy offerings that the Israelites have dedicated to me, so that they don't dishonor my holy character. I am the Lord.

Aronine mofavre naga'anena zamasamio, Israeli vahe'mo'zama nagrite'ma eri'za esaza ofa, ruotage hu'neanki kva hu'neza Ra Anumzamo'na ruotagema hu'nea nagi'a eri havizana osugahaze. Nagra Ra Anumzamo'na nehue.

3 Tell them: These rules apply for all future generations. If any of your descendants in an unclean state comes close to the holy offerings that the Israelites dedicate to honor the Lord, that person must be expelled from my presence. I am the Lord.

Hagi anage hunka zamasamio, Aroni nagapintima agruma osu'nesimo'a, Nagrite'ma Israeli vahe'mo'zama ofama hunaku eri'za esaza ofamofo tava'ontera erava'o osino, ana'ma hanimofona Nagri navure'ma pristi eri'zama e'neria eri'zampintira ahenati atregahaze. Nagra Ra Anumzamo'na nehue.

4 If one of Aaron's descendants has a skin disease or a discharge, he is not allowed to eat the holy offerings until he is clean. Anyone who touches anything made unclean by a dead body or by a man who has had a release of semen,

Hagi Aroni nagapinti pristi vahe'mofoma fugo krima re'nesigeno'o, agoza krima eri'nesigeno avo'ma enevania vahe'mo'a, Israeli vahe'mo'za ofama emema hanaza ne'zana oneno mani'neno agrua hugahie. Hagi magomo'ma fri'nenia zagama avako hanigeno azeri pehanama haniano, mase'nenigeno avufga rima evuge haniano,

5 or anyone who touches an unclean animal or an unclean person, (whatever the uncleanness is),

mopafima agruma osu zagaramima regraroheno vanoma nehania zagaramima avako'ma hanigeno azeri pehanama huge, agru'ma osu'nenia vahe'ma avako'ma haniana,

6 anyone who touches anything like this will remain unclean until evening. He is not allowed to eat from the holy offerings unless he has washed himself with water.

e'i anazantamima avako'ma hanimo'a, agru osuno, mani'nenkeno kinagasenkeno ti freteno, ruotage'ma hu'nea ne'zama eme nami'naza ne'zana negahie.

7 At sunset he will become clean, and then he is allowed to eat from the holy offerings because they provide his food.

Hagi mani'nenkeno zagema uramina, agru nehuno otage ofama hanaza ne'zana negahie. Na'ankure e'i ana ne'zana agri'a ne'za me'ne.

8 He must not eat anything that's died, or killed by wild animals, because that would make him unclean. I am the Lord.

Hagi agra'a fri'nesnia zagafi, afi' zagamo'ma aheno traga hu'nenia zagagafa ono. Ana zagama nesunka, Ra Anumzamo'na navurera agru osugahane. Ra Anumzamo'na nehue.

9 The priests must do as I demand, so that they don't become guilty and die because they have not done so, treating my requirements with contempt. I am the Lord who makes them holy.

Hagi pristi vahera zamasamige'za miko tra keni'a avariri fatgo nehu'za, kumi'zmimofo knazana eri'za ofriho. Nagra Ra Anumzamo'na zamazeri ruotage hunomo'na nehue.

10 Anyone who isn't part of a priest's family is not allowed eat the holy offerings. This also applies to a priest's guest or his paid worker.

Hagi amne vahe'mo'o, ru vahepinti pristi naga'ene emani'nesimo'o, zagore eri'za erinentesimo'a ruotage'ma hu'nea ofama hanaza ne'zana pristi vahe'enena onegahie.

11 However, if a priest uses his own money to buy a slave, or if a slave is born in the priest's household, then that slave is allowed to eat his food.

Hianagi pristi vahe'mo'ma agra'a zagoreti'ma mizama se'nenia kazokazo eri'za vahe'mo'a, ana pristi ne'mofo ne'zampintira amane negahie. Hagi ana kazokazo eri'za ne'mo'ma kasente'nesia mofavre'mo'ma ante'nesigeno'a, amane ana mofavremo'a ana ne'zana negahie.

12 If the priest's daughter gets married to a man who isn't a priest, she is not allowed to eat the holy offerings.

Hagi pristi vahe'mofo mofamo'ma amne nagapima vema eri'nesuno'a, ruotage'ma hu'nea ofama hanaza ne'zana onegahie.

13 But if a priest's daughter without children is widowed or divorced and goes back to her father's house, she is allowed to eat her father's food as she did when she was growing up. But no one outside the priest's family can eat it.

Hu'neanagi ana pristi ne'mofo mofa'ma neve'ma frisigeno kento manige, neve'ma atresigeno mofavrema onteno mani'nesia a'mo'a ete nefa nontega vuno umani'nenuno'a, amane nefa nezampintira negahie. Hianagi amne vahe'mo'za ana ne'zana onegahaze.

14 Anyone who eats a holy offering by mistake must pay compensation by adding a fifth to its value, and give it all to the priest.

Hianagi iza'o keno antahino osu'neno pristi vahe ne'zama nesimo'a, hafu'ama ne'nesuno'a 5fu'a ami'neno mago'ane ante agofetu huno 6si'a pristi vahera amino.

15 The priests must not make the holy offerings the Israelites present to the Lord unclean

Hagi Israeli vahe'mo'zama ruotage ofama Ra Anumzamo'naregama eri'za esaza ofa, mago pristi vahe'mo'a eri havizana osino.

16 by allowing the people to eat them and in so doing take upon themselves the punishment for guilt. For I am the Lord who makes them holy.”

Hagi ana ne'zama zamisage'zama nesu'za ana ne'zama nesaza zamofo knazama'a eri'za mizaseho. Nagra Ra Anumzamo'na zamazeri ruotage hu'noe.

17 The Lord told Moses,

Ra Anumzamo'a amanage huno Mosesena asmi'ne,

18 “Tell Aaron, his sons and all the Israelites: If you or foreigner living with you wants to make a gift as a burnt offering to the Lord, whether it's to fulfill a promise or as a freewill offering, this is what you are to do.

Aronine mofavre naga'ane, mika'a Israeli vahera amanage hunka zamasamio, Israeli vahemoto, rurega vahe'mo'ma tamagranema emani'nenaza vahe'mo'zanema huvempahu ofa hunakuro, amane musema huno ami ofama Ra Anumzamofonte'ma hunakura,

19 If it is to be accepted on your behalf you must offer a male without defects from the herds of cattle, sheep, or goats.

afu kevu'afintira afuhe afahe'ma osu'nenia ve bulimakao afuro, ve sipisipi afuro, ve meme afuro, avreno vuno kresramna vino. Hagi ana'ma osanazana ana ofagura antahi ozamigahue.

20 Don't present anything with a defect because it won't be accepted on your behalf.

Hagi afuhe afahe'ma hu'nesia su'ana avrenka omo. Na'ankure e'i ana ofa, Ra Anumzamo'na antahi omigahue.

21 If you want to present a peace offering to the Lord from the herd or flock to fulfill a promise or as a freewill offering, in order to be acceptable the animal must be perfect, completely without defects.

Hagi arimpa fru ofa afu kevu'afintima Ra Anumzamo'narega agra'a avesite ofa hunakuro, huvempa hu'nere ofama hunakura, bulimakao afu kevu'afintiro sipisipi afu kevu'afintira afuhe afahe'ma osu'nesia avreno ome ofa hinke'na, ana ofa'a antahimi'neno.

22 Don't present to the Lord an animal that is blind, injured, or damaged in some way, or has warts, skin sores, or scabs. Don't place any animal that has these on the altar as a food offering to the Lord.

Hagi avusu hu'neniano, aga rehantagi'neniano, avufgamo knare osu'nenio, namu re'neniano, zukake hu'nenia zaga ahenka kresramnavu itarera Ra Anumzamo'narera kresramna oviho.

23 However, you can present a freewill offering of a bull or sheep that has a leg that is too long or too short, but not if it is a sacrifice to fulfill a promise.

Hagi agiamo'ma zaza huge, agiamo'ma atupama hu'nenia ve bulimakano, ve sipisipiretira musema huta tamagra'a tamavesite hu ofa amne hugahaze. Hagi huvempama Nagrite'ma hu'nesaza ofa, e'inahu suzantetira osiho.

24 Don't present to the Lord an animal with testicles that are accidentally or deliberately damaged. You are not allowed to sacrifice any of these damaged animals in your land.

Hagi agonknazama pro hu'nesiano, agonknazama hari'nesia, sipisipio bulimakao afutetira Ra Anumzamo'narera ofa huonantegahaze. Hagi anahukna ofa tamagra mopafina osiho.

25 Nor are you allowed to accept such animals from a foreigner to be damaged and defective.”

Hagi e'inahu sipisipi afuro bulimakao afura, megi'a vahepintira mizana huta Anumzamo'na ofa huonanteho. Na'ankure inahu zamo'a afuhe afahe huno haviza hu'neankina, tamage hu'na Anumzamo'na antahi ozamigahue.

26 The Lord told Moses,

Anante Ra Anumzamo'a anage huno Mosesena asami'ne.

27 “When a bull, a sheep, or a goat is born, it must stay with its mother for seven days. After eight days it can be accepted as a food offering to the Lord.

Hagi sipisipi afuro, bulimakao afuro, meme afu'mo'ma anenta'ma ante'niana, ana anenta'amo'a nerera'enena 7ni'a zagegna manino. Hagi 8 knareti'ma vaniana, amane Ra Anumzamonarera ofa hunantegahaze.

28 However, don't kill a bull or a sheep and its young on the same day.

Hianagi menima mofavrema antesia bulimakaono, sipisipi afura nererane anenta'anena magoka oznaheho.

29 When you present a thank offering to the Lord, make sure to do so in a way that it will be accepted on your behalf.

Hagi Anumzamonare'ma susu nehuta musenkase ofama hunaku hanuta, ke'ma tamasamua kante anteta hanage'na, ana zankura muse nehu'na antahiramigahue.

30 It has to be eaten on the same day. Don't leave any of it until morning. I am the Lord.

Hagi ana zupage mika'a ana ofama hanaza ne'zana nehna nehuta, mago'a atrenkeno me'nenkeno vuno masa osino. Nagra Ra Anumzamo'na nehue.

31 Keep my rules and put them into practice. I am the Lord.

E'ina hu'negu kasegeni'a tamagra kegava nehuta amage anteho. Nagra Ra Anumzamo'na nehue.

32 Don't disgrace my holy character. I must be accepted as holy by you. I am the Lord who makes you holy.

Hagi ruotage'ma hu'nea nagi'a eri havizana osiho. Israeli vahe'mota nagrikura ruotage hu'ne huta nagi'a erisaga hiho. Nagra Anumzamo'na tamagrira tamazeri ruotage hu'noe.

33 I am the one who led you out of Egypt to be your God. I am the Lord.”

Nagra tamagri Anumzama mani'naku'ma Isipiti'ma tamavre'na atirami'noa Ra Anumza mani'noe.