Leviticus 16
1 The Lord spoke to Moses after the death of two of Aaron's sons when they went into the Lord's presence.
Ubangiji ya yi magana da Musa bayan mutuwar’ya’yan Haruna biyu maza waɗanda suka mutu sa’ad da suka kusaci Ubangiji.
2 The Lord told Moses: “Warn your brother Aaron not to come into the Most Holy Place whenever he wants, otherwise he'll die. For that's where I appear in the cloud above the atonement cover of the Ark, behind the veil.
Ubangiji ya ce wa Musa, “Faɗa wa ɗan’uwanka Haruna, kada yă riƙa shiga Wuri Mafi Tsarki bayan labule koyaushe, wato, a gaban murfi wanda yake bisa akwatin alkawari, domin kada yă mutu, gama zan bayyana a cikin girgije a kan murfin.
3 These are the instructions as to how Aaron is to enter the sanctuary. He is to come with a young bull for a sin offering and a ram for a burnt offering.
“Ga yadda Haruna zai shiga wuri mai tsarki, zai zo da ɗan bijimi domin hadaya don zunubi da kuma rago domin hadaya ta ƙonawa.
4 He is to be wearing the holy linen tunic, with linen underwear. He has to tie a linen sash around him and put on the linen turban. These are holy clothes. He must wash himself with water before he puts them on.
Zai sa toguwar lilin mai tsarki, tare da ɗan ciki na lilin; zai yi ɗamara da igiya kewaye da shi, yă kuma sa hular lilin. Waɗannan su ne riguna masu tsarki; saboda haka dole yă yi wanka kafin yă sa su.
5 From the people of Israel he is to bring two male goats for a sin offering, and a ram for a burnt offering.
Zai ɗauki bunsurai biyu daga jama’ar Isra’ilawa na hadaya don zunubi da ɗan rago don hadaya ta ƙonawa.
6 Aaron will present the bull as his own sin offering to make himself and his household right.
“Haruna zai miƙa bijimi hadaya don zunubinsa yă kuma yi kafara don kansa da gidansa.
7 Then he will bring the two goats and present them before the Lord at the entrance to the Tent of Meeting.
Sa’an nan zai ɗauki bunsurai biyu yă miƙa su a gaban Ubangiji a ƙofar Tentin Sujada.
8 Aaron will casts lots to choose between the goats, one for the Lord and the other for the scapegoat.
Haruna zai jefa ƙuri’a don awaki biyun ɗin, ƙuri’a ɗaya domin Ubangiji, ɗayan kuma don azazel
9 He will present the goat that was chosen by lot for the Lord and sacrifice it as a sin offering.
Haruna zai kawo akuyar da ƙuri’a ta fāɗi a kai wa Ubangiji yă miƙa ta na hadaya don zunubi.
10 The goat chosen by lot as the scapegoat is to be presented alive before the Lord to make things right by sending it away into the wilderness as the scapegoat.
Amma za a miƙa akuyar da aka zaɓa ta wurin ƙuri’a a matsayi ta azazel da rai a gaban Ubangiji don a yi amfani da ita don kafara ta wurin korinta zuwa cikin jeji kamar azazel.
11 Aaron is to present the bull for his sin offering to make things right for himself and his household by killing the bull as his own sin offering.
“Haruna zai kawo bijimi domin hadayarsa ta zunubi don yă yi kafara wa kansa da kuma domin gidansa, zai kuma yanka bijimin domin nasa hadaya don zunubi.
12 Then he will fill up a incense burner with burning coals from the altar that is before the Lord, and with his hands full of finely-ground sweet-smelling incense, take them behind the veil.
Zai ɗauki faranti cike da garwashin wuta daga bagade a gaban Ubangiji, yă kuma cika hannunsa biyu da turare mai ƙanshin da aka niƙa yă kai su bayan labule.
13 In the presence of the Lord he will put the incense on the burning coals, and the smoke from the incense will cover the atonement cover above the Testimony, so that he will not die.
Zai sa turaren a wuta a gaban Ubangiji, hayaƙin turaren kuwa zai rufe murfin kafarar a bisa Akwatin Alkawari, don kada yă mutu.
14 He will take some of the bull's blood and with his finger sprinkle it on the east side of the atonement cover. He shall also sprinkle some of it with his finger seven times in front of the atonement cover.
Zai ɗibi jinin bijimin da yatsarsa yă yayyafa a gaban murfin kafarar; sa’an nan yă yayyafa jinin da yatsarsa sau bakwai a gaban murfin kafarar.
15 Then Aaron will slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull's blood: He is to sprinkle it against the mercy seat and in front of it.
“Sa’an nan zai yanka akuya na hadaya don zunubi saboda mutane, yă kai jinin bayan labule, yă yi da shi yadda ya yi da jinin bijimin. Zai yayyafa shi a kan murfin kafarar da kuma a gabansa.
16 This is how he will set right the Most Holy Place and purify it from the uncleanness of the Israelites, their acts of rebellion, and all their sins. He will do the same for the Tent of Meeting which is in the middle of their camp, surrounded by their unclean lives.
Ta haka zai yi kafara domin Wuri Mafi Tsarki saboda ƙazantar tawayen Isra’ilawa, da laifofinsu, da dukan zunubansu. Haka zai yi saboda Tentin Sujada wanda yake a cikinsu a tsakiyar ƙazantarsu.
17 No one can be in the Tent of Meeting from the time Aaron enters to purify the Most Holy Place until he leaves, after he has made things right for himself, his household, and all the Israelites.
Kada kowa yă kasance a Tentin Sujada daga lokacin da Haruna ya shiga don yă yi kafara a Wuri Mafi Tsarki har sai ya fita, bayan ya yi kafara domin kansa, gidansa da kuma dukan jama’ar Isra’ila.
18 Then he shall go to the altar that is before the Lord and purify it. He is to take some of the blood from the bull and the goat and put it on all the horns of the altar.
“Sa’an nan zai fita zuwa bagade da yake a gaban Ubangiji, yă yi kafara dominsa. Zai ɗibi jinin bijimi da na akuya yă zuba a ƙahonin bagade.
19 He is to sprinkle some of the blood on it with his finger seven times to dedicate it and purify it from the uncleanness of the Israelites.
Zai yayyafa jinin a kan bagade da yatsarsa sau bakwai, yă tsabtacce shi yă kuma tsarkake shi daga ƙazantar Isra’ilawa.
20 Once Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to present the live goat.
“Sa’ad da Haruna ya gama yin kafara domin Wuri Mafi Tsarki, Tentin Sujada da kuma bagade, sai yă kawo akuya mai rai.
21 Then he will put both hands on the head of the live goat and confess over it all the wrongs of the Israelites, all their acts of rebellion, and all their sins. He is to put them on the goat's head and send it away into the desert, taken there by a man chosen to do it.
Haruna zai ɗibiya hannuwansa a kan akuya mai ran, yă furta a kansa dukan mugunta da tawayen Isra’ilawa, dukan zunubansu, yă kuma sa su a kan akuyan. Zai kori akuyan zuwa cikin jeji a hannun mutumin da aka ba shi aikin yin haka.
22 The goat will take upon itself all their sins and go into a distant place, and the man will send it away into the desert.
Akuyan zai ɗauka a kansa dukan zunubansu zuwa kaɗaitaccen wuri, a can mutumin zai sake shi a jeji.
23 Aaron is to return to the Tent of Meeting, take off the linen clothes he put on before he went into the Most Holy Place, and leave them there.
“Sa’an nan Haruna zai shiga Tentin Sujada yă tuɓe rigunansa na lilin da ya sa, kafin yă shiga Wuri Mafi Tsarki, zai kuma bar su a can.
24 He is to wash himself with water in the sanctuary and put on his own clothes. Then he will go out and sacrifice his burnt offering and the people's burnt offering that makes him and the people right.
Zai yi wanka a tsattsarkan wuri yă sa rigunarsa na kullum. Sa’an nan zai fita yă miƙa hadaya ta ƙonawa domin kansa da hadaya ta ƙonawa domin mutane, don yă yi kafara domin kansa da kuma domin mutane.
25 He also must burn the fat of the sin offering on the altar.
Zai kuma ƙone kitsen hadaya don zunubi a kan bagade.
26 The man who went and sent away the scapegoat must wash his clothes and wash himself with water; then he may come back into the camp.
“Dole mutumin da ya saki akuya na azazel yă wanke rigunansa yă kuma yi wanka; bayan haka zai iya shiga sansani.
27 The remains of the bull used for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to purify it, must be taken outside the camp. Their skin, meat, and waste must be burned.
Dole a ɗauki jini, fata, nama da kuma ƙashin bijimi da akuyan hadaya don zunubi, waɗanda aka kawo jininsu cikin Wuri Mafi Tsarki don kafara, a kai waje da sansani a ƙone.
28 The person who burns them must wash his clothes and wash himself with water; then he may come back into the camp.
Dole mutumin da ya ƙone su yă wanke rigunansa yă kuma yi wanka, bayan haka zai iya shiga sansani.
29 This regulation applies to you for all time. The tenth day of the seventh month is a day of self-denial for you. You are not to do any work. This applies to all who are native-born and also any foreigner who living among you,
“Wannan za tă zama dawwammamiyar farilla a gare ku. A rana ta goma ga wata na bakwai, dole ku yi mūsu kanku, ba kuwa za ku yi wani aiki ba, ko da mutum baƙo ne a cikinku ko kuwa ɗan ƙasa,
30 for on this day the process of making you right will be done, to make you clean from all your sins, clean before the Lord.
gama a wannan rana za a yi kafara dominku, don a tsarkake ku. Sa’an nan a gaban Ubangiji, za a tsarkake ku daga dukan zunubanku.
31 It is a Sabbath of Sabbaths, a day of rest and self-denial. This regulation applies for all time.
Asabbaci ne don hutawa, kuma dole ku yi mūsun kanku; wannan dawwammamiyar farilla ce.
32 The priest who is anointed and dedicated to succeed his father as high priest shall carry out the ceremony of making things right, and put on the holy linen clothes.
Firist da aka keɓe aka kuma naɗa don yă gāji mahaifinsa a matsayin babban firist ne zai yi kafara. Zai sa rigunan lilin masu tsarki
33 He will carry out the purification of the Most Holy Place, the Tent of Meeting, and the altar, also making right the priests and all the people.
yă yi kafara domin Wuri Mafi Tsarki, Tentin Sujada da bagade, da kuma saboda firistoci da kuma dukan jama’ar Isra’ila.
34 This regulation applies to you for all time: once a year the Israelites have all their sins made right.” Moses did everything as the Lord had ordered.
“Wannan za tă zama dawwammamiyar farilla ce gare ku. Za a riƙa yin kafara sau ɗaya a shekara saboda dukan zunuban Isra’ilawa.” Aka kuma yi haka, yadda Ubangiji ya umarci Musa.
