Leviticus 16
1 The Lord spoke to Moses after the death of two of Aaron's sons when they went into the Lord's presence.
Jehova Nyasaye nowuoyo gi Musa bangʼ tho yawuot Harun ariyo ka gibiro e nyim Jehova Nyasaye.
2 The Lord told Moses: “Warn your brother Aaron not to come into the Most Holy Place whenever he wants, otherwise he'll die. For that's where I appear in the cloud above the atonement cover of the Ark, behind the veil.
Jehova Nyasaye nowacho ne Musa niya, “Nyis Harun owadu ni kik thor donjo e Kama Ler Moloyo manie nyim Sandug Muma miluongo ni kar ngʼwono, nono to enotho, nikech afwenyora gi e bor polo manie ewi raum.
3 These are the instructions as to how Aaron is to enter the sanctuary. He is to come with a young bull for a sin offering and a ram for a burnt offering.
“Ma e kaka Harun nodonj e Kama Ler Moloyo: Enokaw nyarwath mar misango mar golo richo kod im mar misango miwangʼo pep.
4 He is to be wearing the holy linen tunic, with linen underwear. He has to tie a linen sash around him and put on the linen turban. These are holy clothes. He must wash himself with water before he puts them on.
Nyaka orwak kandhone mopwodhi mar dolo miluongo ni tunik gi sati maiye, bangʼe to otwe okanda kendo otwe kilemba e wiye. Magi gin lep dolo; kuom mano nyaka olwokre kapod orwakogi.
5 From the people of Israel he is to bring two male goats for a sin offering, and a ram for a burnt offering.
Koa kuom oganda jo-Israel nyaka okaw nywogi ariyo kaka misango mar golo richo kod im mar misango miwangʼo pep.
6 Aaron will present the bull as his own sin offering to make himself and his household right.
“Harun nochiw rwath mondo otimgo misango mar golo richone owuon kopwodhorego kaachiel gi joode.
7 Then he will bring the two goats and present them before the Lord at the entrance to the Tent of Meeting.
Eka enokaw diek ariyo kendo ochiwgi e nyim Jehova Nyasaye e dho Hemb Romo.
8 Aaron will casts lots to choose between the goats, one for the Lord and the other for the scapegoat.
Harun nogo ombulu e kind diek ariyogo, kendo diel achiel biro bedo mar Jehova Nyasaye to machielo nobed mar bungu.
9 He will present the goat that was chosen by lot for the Lord and sacrifice it as a sin offering.
Harun nokaw diel ma ombulu oyiero kaka mar Jehova Nyasaye, kendo otimgo misango mar golo richo.
10 The goat chosen by lot as the scapegoat is to be presented alive before the Lord to make things right by sending it away into the wilderness as the scapegoat.
To diel ma ombulu oyiero kaka diend bungu nyaka kel kangima e nyim Jehova Nyasaye mondo ti godo kaka gir pwodhruok kiweye odhi e pap kaka diend bungu.
11 Aaron is to present the bull for his sin offering to make things right for himself and his household by killing the bull as his own sin offering.
“Harun nyaka chiw rwath mondo otimgo misango mar golo richone owuon kopwodhorego kaachiel gi joode, kendo noyangʼ rwadhno mondo obed kaka misango mar golo richone owuon.
12 Then he will fill up a incense burner with burning coals from the altar that is before the Lord, and with his hands full of finely-ground sweet-smelling incense, take them behind the veil.
Enokaw tap mach moketie mach mogol e kendo mar misango manie nyim Jehova Nyasaye kaachiel gi ubani mangʼwe ngʼar madirom lwedo ariyo, kendo nokelgi kama ogengʼ gi pasia.
13 In the presence of the Lord he will put the incense on the burning coals, and the smoke from the incense will cover the atonement cover above the Testimony, so that he will not die.
Eka nool ubani mangʼwe ngʼarno e majno e nyim Jehova Nyasaye kendo ich ubanino oim raum mar Sandug Rapar mondo kik otho.
14 He will take some of the bull's blood and with his finger sprinkle it on the east side of the atonement cover. He shall also sprinkle some of it with his finger seven times in front of the atonement cover.
Enokaw remb rwadhno kendo okir gi lith lwete e bath raum mar misango koma ochomo yo wuok chiengʼ kendo okir remono nyadibiriyo gi lith lwete e nyim raum mar misango.
15 Then Aaron will slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull's blood: He is to sprinkle it against the mercy seat and in front of it.
“Nyaka oyangʼ diel mitimogo misango mar golo richo ni oganda jo-Israel, mi noter rembe ei kama ogengʼ gi pasia, kendo nokir remono ewi raum mar misango, kendo e nyim raumno bende, mana kaka nokiro remb rwadh-cha.
16 This is how he will set right the Most Holy Place and purify it from the uncleanness of the Israelites, their acts of rebellion, and all their sins. He will do the same for the Tent of Meeting which is in the middle of their camp, surrounded by their unclean lives.
Mano e kaka nopwodh Kama Ler Moloyo nikech timbe mogak kod ngʼanyo mar oganda jo-Israel, bed ni gisetimo richo moro mora. Mano bende e kaka nopwodhi Hemb Romo manie diergi kuom timbegi mogak.
17 No one can be in the Tent of Meeting from the time Aaron enters to purify the Most Holy Place until he leaves, after he has made things right for himself, his household, and all the Israelites.
Ok oyiene ngʼato angʼata bedo ei Hemb Romo chakre e kinde ma Harun odonjo ei Kama Ler Moloyo kopwodhore owuon, kopwodho joode, kopwodho nyithind Israel duto, nyaka sa ma owuokie, kosetieko tij pwodhruok duto.
18 Then he shall go to the altar that is before the Lord and purify it. He is to take some of the blood from the bull and the goat and put it on all the horns of the altar.
“Bangʼ tieko magi to nowuogi oko mar kendo mar misango manie nyim Jehova Nyasaye, kendo nopwodh kendono. Enokaw remb rwath moko gi remb diel moko, kendo mienogi e tunge kendo duto mar misango.
19 He is to sprinkle some of the blood on it with his finger seven times to dedicate it and purify it from the uncleanness of the Israelites.
Enokir remo moko gi lith lwete nyadibiriyo e kendo mar misango kendo nopwodhe e timbe mogak mag jo-Israel mi nobed maler.
20 Once Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to present the live goat.
“Bangʼe ka Harun osetieko pwodho Kama Ler Moloyo gi Hemb Romo kod kendo mar misango, to nokel diel mangima.
21 Then he will put both hands on the head of the live goat and confess over it all the wrongs of the Israelites, all their acts of rebellion, and all their sins. He is to put them on the goat's head and send it away into the desert, taken there by a man chosen to do it.
Harun noket lwetene duto ewi diendno mangima, kohulo richo kod ngʼanyo mar jo-Israel, tiende ni richogi duto kendo enowe richogo duto ewi diendno. Eka enomiye ngʼatno moseyier ne tijno mondo okaw diendno oter e pap.
22 The goat will take upon itself all their sins and go into a distant place, and the man will send it away into the desert.
Diendno notingʼ kuome owuon richo mar jo-Israel nyaka kar kende kendo ngʼatno nyaka gony diendno kosechopo e thim kuno.
23 Aaron is to return to the Tent of Meeting, take off the linen clothes he put on before he went into the Most Holy Place, and leave them there.
“Eka Harun nodonj ei Hemb Romo, kendo nolony lepe mag katana mane orwako e kinde mane odonjo e Kama Ler Moloyo kendo enowegi mana kanyo.
24 He is to wash himself with water in the sanctuary and put on his own clothes. Then he will go out and sacrifice his burnt offering and the people's burnt offering that makes him and the people right.
Bangʼe nolwokre gi pi e kama ler mar lemo kendo norwak lepe mag dolo, eka enochiw misango miwangʼo pep mondo otimgo pwodhruok ni en owuon kod oganda jo-Israel duto.
25 He also must burn the fat of the sin offering on the altar.
Bangʼ mano nowangʼ boche chiayo motimgo misango mar golo richo e kendo mar misango.
26 The man who went and sent away the scapegoat must wash his clothes and wash himself with water; then he may come back into the camp.
“To ngʼat matero diend bungu e pap nyaka luok lepe kendo olwokre; eka bangʼe to onyalo donjo ei kambi.
27 The remains of the bull used for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to purify it, must be taken outside the camp. Their skin, meat, and waste must be burned.
Rwath gi diel mane otimgo misengini mag golo richo, kendo ma rembgi noseter ei Kama Ler Moloyo mar pwodho richo, nyaka gol ring-gi gi piendegi kod wen mag-gi oko mar kambi, mondo owangʼ-gi pep.
28 The person who burns them must wash his clothes and wash himself with water; then he may come back into the camp.
Ngʼatno ma owangʼogi nyaka luok lepe kendo olwokre, bangʼe to onyalo donjo e kambi.
29 This regulation applies to you for all time. The tenth day of the seventh month is a day of self-denial for you. You are not to do any work. This applies to all who are native-born and also any foreigner who living among you,
“Koro chik momakou nyaka chiengʼ ema: E odiechiengʼ mar apar mar dwe mar abiriyo higa ka higa, un nyithind Israel, kaachiel gi jopinje mamoko modak kodu, nyaka ubed gilamo mar tweyo chiemo kendo kik uti tich moro amora,
30 for on this day the process of making you right will be done, to make you clean from all your sins, clean before the Lord.
nikech ma en odiechiengʼ manotimnue pwodhruok mondo ubed maler, eka unubed maler kuom richou duto e nyim Jehova Nyasaye.
31 It is a Sabbath of Sabbaths, a day of rest and self-denial. This regulation applies for all time.
Odiechiengno en Sabato mowal manyaka ubedie gi yweyo, kulemo kendo utweyo chiemo. Mano en chik momakou nyaka chiengʼ.
32 The priest who is anointed and dedicated to succeed his father as high priest shall carry out the ceremony of making things right, and put on the holy linen clothes.
Jadolo mowir kendo mowal moketi kar wuon mare ema notimnu pwodhruokni, kendo nyaka orwak lep dolo mag katana maber,
33 He will carry out the purification of the Most Holy Place, the Tent of Meeting, and the altar, also making right the priests and all the people.
kendo enopwodhi Kama Ler Moloyo kaachiel gi Hemb Romo kod kendo mar misango, eka enopwodh jodolo kaachiel gi oganda jo-Israel.
34 This regulation applies to you for all time: once a year the Israelites have all their sins made right.” Moses did everything as the Lord had ordered.
“Koro chik momakou nyaka chiengʼ ema: Pwodhruok kuom richo duto mag jo-Israel nyaka tim dichiel e higa.” Kendo notim kamano mana kaka Jehova Nyasaye nochiko Musa.
