< Leviticus 14 >
2 “These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
“Èyí ni àwọn ìlànà fún ẹni tí ààrùn ẹ̀tẹ̀ bá mú ní àkókò ìwẹ̀nùmọ́ rẹ̀, bí a bá mú un tọ àlùfáà wá.
3 The priest must go outside the camp and inspect the person. If the skin disease has healed,
Kí àlùfáà yẹ̀ ẹ́ wò ní ẹ̀yìn ibùdó bí ara rẹ̀ bá ti yá kúrò nínú ààrùn ẹ̀tẹ̀ náà.
4 the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
Kí àlùfáà pàṣẹ pé kí a mú ààyè ẹyẹ mímọ́ méjì, igi kedari, òdòdó àti ẹ̀ka hísópù wá fún ẹni tí a fẹ́ wẹ̀mọ́.
5 The priest will order one of the birds to be killed over a clay pot filled with fresh water.
Kí àlùfáà pàṣẹ pé kí wọn pa ọ̀kan nínú àwọn ẹyẹ náà sórí omi tí ó mọ́ tó wà nínú ìkòkò amọ̀.
6 He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
Lẹ́yìn náà kí ó ri ààyè ẹyẹ pẹ̀lú igi kedari, òdòdó àti ẹ̀ka hísópù bọ inú ẹ̀jẹ̀ ẹyẹ tí a ti pa sínú omi náà.
7 He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
Ìgbà méje ni kí o wọ́n omi yìí sí ara ẹni tí a fẹ́ wẹ̀mọ́ kúrò nínú ààrùn ara náà kí ó ju ààyè ẹyẹ náà sílẹ̀ ní ìta gbangba.
8 The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
“Ẹni tí a fẹ́ wẹ̀mọ́ náà gbọdọ̀ fọ aṣọ rẹ̀, fá gbogbo irun rẹ̀, kí ó sì wẹ̀, lẹ́yìn èyí ó ti di mímọ́. Lẹ́yìn náà ó le wá sínú ibùdó ṣùgbọ́n kí ó wà lẹ́yìn àgọ́ rẹ̀ ní ọjọ́ méje.
9 On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
Kí ó fá gbogbo irun rẹ̀ ní ọjọ́ keje: irun orí rẹ̀, irùngbọ̀n rẹ̀, irun ìpéǹpéjú rẹ̀, àti gbogbo irun rẹ̀ tókù. Kí ó fọ aṣọ rẹ̀, kí ó sì wẹ̀, yóò sì mọ́.
10 On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
“Ní ọjọ́ kẹjọ kí ó mú àgbò aláìlábùkù méjì àti abo ọ̀dọ́-àgùntàn ọlọ́dún kan tí wọn kò ní àlébù wá, pẹ̀lú ìdámẹ́wàá nínú mẹ́wàá òsùwọ̀n ìyẹ̀fun tí à pòpọ̀ mọ́ òróró fún ọrẹ ohun jíjẹ àti òsùwọ̀n lógù òróró kan.
11 The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
Àlùfáà tí ó pè é ní mímọ́, yóò mú ẹni náà tí a ó sọ di mímọ́ àti ọrẹ rẹ̀ wá síwájú Olúwa ní ẹnu-ọ̀nà àgọ́ ìpàdé.
12 The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
“Kí àlùfáà mú ọ̀kan nínú àwọn àgbò àti lógù òróró kí ó sì fi rú ẹbọ ẹ̀bi. Kí ó sì fì wọ́n níwájú Olúwa gẹ́gẹ́ bí ẹbọ fífì.
13 Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
Kí ó pa àgbò náà ní ibi mímọ́ níbi tí wọ́n ti ń pa ẹran ẹbọ ẹ̀ṣẹ̀ àti ọrẹ ẹbọ sísun. Bí ẹbọ ẹ̀ṣẹ̀, ẹbọ ẹ̀bi náà jẹ́ ti àlùfáà: ó jẹ́ mímọ́ jùlọ.
14 The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
Kí àlùfáà mú nínú ẹ̀jẹ̀ ẹbọ ẹ̀bi náà kí ó fi sí etí ọ̀tún ẹni náà tí a ó wẹ̀mọ́, kí ó tún fi sí àtàǹpàkò ọwọ́ ọ̀tún rẹ̀ àti orí àtàǹpàkò ẹsẹ̀ ọ̀tún rẹ̀.
15 The priest will pour some of the log of olive oil into his left palm,
Àlùfáà yóò sì mú díẹ̀ nínú lógù òróró, yóò sì dà á sí àtẹ́lẹwọ́ òsì ara rẹ̀.
16 dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
Yóò sì ti ìka ìfábẹ̀lá ọ̀tún rẹ̀ bọ inú òróró àtẹ́lẹwọ́ rẹ̀, yóò sì wọ́n díẹ̀ nínú rẹ̀ níwájú Olúwa nígbà méje.
17 The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
Àlùfáà yóò mú lára òróró tí ó kù ní àtẹ́lẹwọ́ rẹ̀ yóò fi sí etí ọ̀tún, àtàǹpàkò ọwọ́ ọ̀tún àti àtàǹpàkò ẹsẹ̀ ọ̀tún ẹni tí à ó wẹ̀mọ́, lórí ẹ̀jẹ̀ ẹbọ ẹ̀bi.
18 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
Àlùfáà yóò fi òróró tí ó kù ní àtẹ́lẹwọ́ rẹ̀ ra orí ẹni tí a ó wẹ̀mọ́, yóò sì ṣe ètùtù fún un níwájú Olúwa.
19 The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
“Àlùfáà yóò sì rú ẹbọ ẹ̀ṣẹ̀, yóò ṣe ètùtù fún ẹni tí a ó wẹ̀ kúrò nínú àìmọ́ rẹ̀, lẹ́yìn náà àlùfáà yóò pa ẹran ọrẹ ẹbọ sísun.
20 and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
Kí àlùfáà kí ó sì rú ẹbọ sísun, àti ẹbọ ohun jíjẹ lórí pẹpẹ, kí àlùfáà kí ó sì ṣe ètùtù fún un, òun yóò sì di mímọ́.
21 But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
“Bí ẹni náà bá jẹ́ tálákà tí kò sì le è kó gbogbo nǹkan wọ̀nyí wá, kí ó mú ọ̀dọ́ àgbò kan bí ẹbọ ẹ̀bi, tí yóò fì, láti ṣe ètùtù fún un, pẹ̀lú ìdámẹ́wàá òsùwọ̀n ìyẹ̀fun dídára, a pò mọ́ òróró fún ọrẹ ohun jíjẹ òsùwọ̀n lógù òróró
22 and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
àti àdàbà méjì tàbí ẹyẹlé méjì èyí tí agbára rẹ̀ ká, ọ̀kan fún ẹbọ ẹ̀ṣẹ̀ àti èkejì fún ẹbọ sísun.
23 On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
“Kí ó mú wọn wá ní ọjọ́ kẹjọ fún ìwẹ̀nùmọ́ rẹ̀ síwájú àlùfáà ní ẹnu-ọ̀nà àgọ́ ìpàdé níwájú Olúwa.
24 The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
Àlùfáà náà yóò sì mú ọ̀dọ́-àgùntàn ẹbọ ẹ̀bi pẹ̀lú lógù òróró yóò sì fì wọ́n níwájú Olúwa bí ẹbọ fífì.
25 After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
Kí ó pa ọ̀dọ́-àgùntàn ẹbọ ẹ̀bi kí ó sì mú lára ẹ̀jẹ̀ rẹ̀. Kí ó fi sí etí ọ̀tún, àtàǹpàkò ọwọ́ ọ̀tún àti àtàǹpàkò ẹsẹ̀ ọ̀tún ẹni tí a ó ṣe ìwẹ̀nùmọ́ fún.
26 Then the priest will pour some of the olive oil into his left palm
Àlùfáà yóò sì da díẹ̀ lára òróró náà sí àtẹ́lẹwọ́ òsì ara rẹ̀.
27 and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
Yóò sì fi ìka ìfábẹ̀lá ọ̀tún rẹ̀ wọ́n òróró tí ó wà ní àtẹ́lẹwọ́ òsì rẹ̀ nígbà méje níwájú Olúwa.
28 The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
Àlùfáà yóò sì mú lára òróró ọwọ́ rẹ̀ sí etí ọ̀tún, àtàǹpàkò ọwọ́ ọ̀tún àti àtàǹpàkò ẹsẹ̀ ọ̀tún ẹni tí a ń ṣe ìwẹ̀nùmọ́ fún ní ibi kan náà tí wọ́n ta ẹ̀jẹ̀ ẹbọ ẹ̀bi sí.
29 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
Kí àlùfáà fi ìyókù nínú òróró ọwọ́ rẹ̀ sí orí ẹni náà tí a ń ṣe ìwẹ̀nùmọ́ fún, láti ṣe ètùtù fún un ní iwájú Olúwa.
30 Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
Lẹ́yìn náà kí ó fi àdàbà tàbí ọmọ ẹyẹlé rú ẹbọ níwọ̀n tí agbára rẹ̀ mọ.
31 one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
Ọ̀kan fún ẹbọ ẹ̀ṣẹ̀ àti èkejì fún ẹbọ sísun pẹ̀lú ẹbọ ohun jíjẹ, àlùfáà yóò sì ṣe ètùtù níwájú Olúwa ní ipò ẹni tí a fẹ́ wẹ̀mọ́.”
32 These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
Òfin nìyí fún ẹnikẹ́ni tí ó bá ní ààrùn ara tí ó le ran tí kò sì lágbára láti rú ẹbọ tí ó yẹ fún ìwẹ̀nùmọ́ bí a ti fi lélẹ̀.
33 Then the Lord told Moses and Aaron,
Olúwa sọ fún Mose àti Aaroni pé.
34 “When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
“Nígbà tí ẹ bá dé ilẹ̀ Kenaani tí mo fi fún yín ní ìní, tí mo sì fi ààrùn ẹ̀tẹ̀ sínú ilé kan ní ilẹ̀ ìní yín.
35 the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
Kí ẹni tí ó ní ilé náà lọ sọ fún àlùfáà pé, ‘Èmi tí rí ohun tí ó jọ ààrùn ẹ̀tẹ̀ ní ilé mi.’
36 The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
Àlùfáà yóò pàṣẹ kí ẹnikẹ́ni tàbí ohunkóhun má ṣe wà nínú ilé náà, kí ó tó lọ yẹ ẹ̀tẹ̀ náà wò, kí ohunkóhun nínú ilé náà má bá à di àìmọ́. Lẹ́yìn èyí àlùfáà yóò wọlé lọ láti yẹ ilé náà wò.
37 He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
Yóò yẹ ààrùn náà wò, bí ààrùn náà bá ti wà lára ògiri ilé náà nípa àmì àwọ̀ ewé tàbí àmì pupa tí ó sì jinlẹ̀, ju ara ògiri lọ.
38 the priest shall go out of door and seal the house for seven days.
Àlùfáà yóò jáde kúrò nínú ilé náà, yóò sì ti ìlẹ̀kùn ilé náà pa fún ọjọ́ méje.
39 On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
Àlùfáà yóò padà wá yẹ ilé náà wò ní ọjọ́ keje. Bí ààrùn náà bá ti tàn ká ara ògiri.
40 he will order the affected stones to be removed and disposed of in an unclean area outside the town.
Àlùfáà yóò pàṣẹ kí a yọ àwọn òkúta tí ààrùn náà ti bàjẹ́ kúrò kí a sì kó wọn dànù sí ibi tí a kà sí àìmọ́ lẹ́yìn ìlú.
41 Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
Yóò sì mú kí wọ́n ha ògiri inú ilé náà yíká. Gbogbo ohun tí wọ́n fi rẹ́ ilé náà tí ó ti ha ni kí wọ́n kó dànù sí ibi tí a kà sí àìmọ́ lẹ́yìn ìlú náà.
42 Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
Òkúta mìíràn ni kí wọ́n fi dípò àwọn tí a ti yọ dànù, kí wọ́n sì rẹ́ ilé náà pẹ̀lú àwọn ohun ìrẹ́lé tuntun.
43 If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
“Bí ààrùn yìí bá tún farahàn lẹ́yìn tí a ti yọ àwọn òkúta wọ̀nyí tí a sì ti ha ilé náà ti a sì tún rẹ́ ẹ.
44 the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
Àlùfáà yóò tún lọ yẹ̀ ẹ́ wò bí ààrùn náà bá tún gbilẹ̀ sí i nínú ilé náà: ẹ̀tẹ̀ apanirun ni èyí, ilé náà jẹ́ aláìmọ́.
45 It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
Wíwó ni kí a wó o, gbogbo òkúta ilé náà, àwọn igi àti gbogbo ohun tí a fi rẹ́ ẹ ni kí a kó jáde nínú ìlú sí ibi tí a kà sí àìmọ́.
46 Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
“Ẹni tí ó bá wọ inú ilé náà lẹ́yìn tí a ti tì í, yóò di aláìmọ́ títí ìrọ̀lẹ́.
47 Anyone who sleeps or eats in the house must wash their clothes.
Ẹni tí ó bá sùn nínú ilé náà tàbí tí ó bá jẹun nínú rẹ̀ gbọdọ̀ fọ aṣọ rẹ̀.
48 However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
“Bí àlùfáà bá wá yẹ̀ ẹ́ wò tí ààrùn náà kò gbilẹ̀ mọ́ lẹ́yìn tí a ti rẹ́ ilé náà: kí àlùfáà pe ilé náà ní mímọ́, torí pé ààrùn náà ti lọ.
49 He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
Láti sọ ilé yìí di mímọ́. Àlùfáà yóò mú ẹyẹ méjì àti igi kedari òdòdó àti hísópù.
50 He will kill one of the birds over a clay pot filled with fresh water.
Yóò sì pa ọ̀kan nínú àwọn ẹyẹ náà sórí omi tí ó mọ́ nínú ìkòkò amọ̀.
51 He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
Kí ó ri igi kedari, hísópù, òdòdó àti ààyè ẹyẹ náà bọ inú ẹ̀jẹ̀ òkú ẹyẹ àti omi tí ó mọ́ náà kí ó fi wọ́n ilẹ̀ náà lẹ́ẹ̀méje.
52 He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
Yóò fi ẹ̀jẹ̀ ẹyẹ náà, omi tí ó mọ́, ààyè ẹyẹ, igi kedari, hísópù àti òdòdó sọ ilé náà di mímọ́.
53 Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
Kí àlùfáà ju ààyè ẹyẹ náà sílẹ̀ lẹ́yìn ìlú. Báyìí ni yóò ṣe ètùtù fún ilé náà. Ilé náà yóò sì mọ́.”
54 These are the regulations for any infectious skin disease, for a scabby infection,
Àwọn wọ̀nyí ni ìlànà fún èyíkéyìí ààrùn àwọ̀ ara tí ó le è ràn ká, fún làpálàpá,
55 for mold on clothing and in a house,
àti fún ẹ̀tẹ̀ nínú aṣọ, àti ti ilé,
56 as well as for a swelling, rash, or spot.
fún ara wíwú, fún èélá àti ibi ara tí ó ń dán yàtọ̀.
57 They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
Láti mú kí a mọ̀ bóyá nǹkan mọ́ tàbí kò mọ́. Ìwọ̀nyí ni àwọn òfin fún ààrùn àwọ̀ ara tí ó ń ràn ká àti ẹ̀tẹ̀.