Leviticus 14
1 The Lord told Moses,
Jehovha akati kuna Mozisi:
2 “These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
“Iyi ndiyo mirayiro yomunhu ane chirwere panguva yake yokucheneswa kana auyiswa kumuprista:
3 The priest must go outside the camp and inspect the person. If the skin disease has healed,
Muprista anofanira kuenda kunze kwomusasa agonomuongorora. Kana munhu aporeswa kubva kumaperembudzi,
4 the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
muprista acharayira kuti shiri mbiri mhenyu dzakachena, nedanda romusidhari, nomucheka mutsvuku, nehisopi zviuyiswe kuti acheneswe.
5 The priest will order one of the birds to be killed over a clay pot filled with fresh water.
Ipapo muprista acharayirwa kuti imwe yeshiri idzi iurayiwe pamusoro pemvura yakachena muhari yevhu.
6 He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
Anofanira zvino kutora shiri mhenyu oinyika pamwe chete nedanda romusidhari, mucheka mutsvuku nehisopi muropa reshiri yaurayiwa pamusoro pemvura yakachena.
7 He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
Achasasa uyo anofanira kucheneswa kubva kuchirwere chamaperembudzi kanomwe, agozivisa kuti akachena. Ipapo anofanira kuregera shiri mhenyu ichienda musango.
8 The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
“Munhu anofanira kucheneswa anofanira kusuka nguo dzake agoveura bvudzi rake rose agoshamba nemvura, ipapo achava akacheneswa. Mushure maizvozvi anogona kuuya mumusasa asi anofanira kugara kunze kwetende rake kwamazuva manomwe.
9 On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
Pazuva rechinomwe anofanira kuveura bvudzi rake rose. Anofanira kuveura musoro wake, ndebvu dzake, tsiye dzake, nerimwe bvudzi rake rose. Anofanira kusuka nguo dzake agozvishambidza nemvura uye achava akachena.
10 On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
“Pazuva rorusere anofanira kuuya namakwayana maviri amakondobwe nesheshe imwe chete, dzose dzine gore dzisina kuremara, pamwe chete nezvikamu zvitatu kubva mugumi zveefa zvoupfu hwakatsetseka hwakasanganiswa namafuta sechipiriso chezviyo nerogi imwe chete yamafuta.
11 The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
Muprista achazivisa kuti akachena, anofanira kuuya nouya anofanira kucheneswa nezvipiriso zvake pamberi paJehovha pamusuo weTende Rokusangana.
12 The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
“Ipapo muprista anofanira kutora gwayana rimwe chete gono agoripa sechipiriso chemhosva pamwe chete nerogi ramafuta; achazvininira pamberi paJehovha sechipiriso chokuninira.
13 Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
Anofanira kubaya gwayana panzvimbo tsvene apo panobayirwa chipiriso chezvivi nechipiriso chinopiswa. Sezvakaita chipiriso chezvivi, chipiriso chemhosva ndechomuprista, chitsvene-tsvene.
14 The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
Muprista anofanira kutora rimwe ropa rechipiriso chemhosva agoriisa pamucheto wenzeve yokurudyi yomunhu anocheneswa, pamunwe wake mukuru wokuruoko rwokurudyi uye napachigunwe chikuru chetsoka yake yokurudyi.
15 The priest will pour some of the log of olive oil into his left palm,
Ipapo muprista achatora imwe rogi yamafuta agodira muchanza choruoko rwake rworuboshwe,
16 dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
agonyika munwe wake wokutendeka nawo wokurudyi mumafuta ari muchanza choruoko rwake agosasa mamwe acho nomunwe kanomwe pamberi paJehovha.
17 The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
Muprista achaisa mamwe mafuta anosara muchanza panzeve yokurudyi youyo anofanira kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi nepachigunwe chikuru chegumbo rake rokurudyi pamusoro peropa rechipiriso chemhosva.
18 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
Mamwe mafuta ose ari muchanza make muprista achaaisa pamusoro pouyo achada kucheneswa, agomuyananisira pamberi paJehovha.
19 The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
“Ipapo muprista achabayira chipiriso chechivi agoyananisira uyo anofanira kucheneswa kubva pakusachena kwake. Mushure maizvozvo muprista achabaya chipiriso chinopiswa
20 and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
agochipa paaritari pamwe chete nechipiriso chezviyo, agomuyananisira, uye achava akachena.
21 But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
“Asi kana ari murombo asingakwanisi kuuya naizvozvi, anofanira kutora gwayana gono sechipiriso chemhosva kuti aninire agomuyananisira pamwe chete nechikamu chimwe chete kubva mugumi cheefa youpfu hwakatsetseka hwakasangana namafuta sechipiriso chezviyo, zvikamu zviviri kubva muzvitatu zverogi ramafuta,
22 and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
njiva mbiri kana hangaiwa mbiri dzaanokwanisa kuuya nadzo, imwe yechipiriso chechivi neimwe yechipiriso chinopiswa.
23 On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
“Pazuva rorusere anofanira kuzviuyisa kumuprista pamusuo weTende Rokusangana pamberi paJehovha, kuti acheneswe.
24 The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
Muprista anofanira kutora gwayana rechipiriso chemhosva nerogi ramafuta agozvininira pamberi paJehovha sechipiriso chokuninira.
25 After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
Achabaya gwayana rechipiriso chemhosva agotora rimwe ropa raro agoriisa panzeve yokurudyi yomunhu anoda kucheneswa, pamunwe mukuru woruoko rwokurudyi napachigunwe chikuru chepagumbo rokurudyi.
26 Then the priest will pour some of the olive oil into his left palm
Muprista achadira mamwe mafuta muchanza choruoko rwake rworuboshwe
27 and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
uye nomunwe wake wokurudyi wokutendeka nawo agomwaya mamwe mafuta anobva muchanza chake kanomwe pamberi paJehovha.
28 The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
Mamwe mafuta ari muchanza chake anofanira kuaisa munzvimbo dzimwe chetedzo dzaakaisa ropa rechipiriso chemhosva panzeve yokurudyi youyo anoda kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi napachigunwe chikuru chegumbo rake rokurudyi.
29 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
Mamwe mafuta ose achasara muchanza muprista achaaisa mumusoro mouyo anofanira kucheneswa, kuti ayananisirwe pamberi paJehovha.
30 Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
Ipapo achabayira njiva kana hangaiwa diki izvo zvaanogona kuwana,
31 one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
imwe sechipiriso chechivi neimwe sechipiriso chinopiswa pamwe chete nechipiriso chezviyo. Nenzira iyi muprista achayananisira pamberi paJehovha, panzvimbo youya anofanira kucheneswa.”
32 These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
Iyi ndiyo mirayiro pamusoro pouyo ane chirwere chamaperembudzi uye asingakwanisi kuuya nezvipiriso zvinofanira kupiwa kuti acheneswe.
33 Then the Lord told Moses and Aaron,
Jehovha akati kuna Mozisi naAroni,
34 “When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
“Kana mapinda munyika yeKenani iyo yandiri kukupai senhaka, ndikaita chirwere chinopararira chamaperembudzi muimba iri munyika iyoyo,
35 the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
muridzi weimba anofanira kuenda kundoudza muprista kuti, ‘Ndaona chimwe chinhu chinenge maperembudzi mumba mangu.’
36 The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
Ipapo muprista anofanira kurayira kuti vabudise zvose zviri mumba muprista asati apinda kundotarira hosha, kuti kurege kuva nechinhu chiri mumba chichanzi hachina kuchena. Mushure maizvozvo muprista anofanira kupinda agoongorora imba.
37 He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
Anofanira kuongorora chakwindi chiri mumadziro eimba uye kana pane makomba makomba ane ruvara rwezerere kana akatsvukuruka,
38 the priest shall go out of door and seal the house for seven days.
muprista anofanira kubuda napamusuo wemba agoipfiga kwamazuva manomwe.
39 On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
Pazuva rechinomwe muprista achadzoka kuzoongorora imba. Kana maperembudzi apararira pamadziro,
40 he will order the affected stones to be removed and disposed of in an unclean area outside the town.
anofanira kurayira kuti matombo ane utachiona abviswe agorasirwa kunzvimbo isina kuchena kunze kweguta.
41 Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
Ipapo ngaarayire kuti madziro ose omukati memba aparwe uye zvaparwa zvigoraswa kunzvimbo isina kuchena kunze kweguta.
42 Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
Ipapo vanofanira kutora mamwe matombo vagotsiva aya vagotora ivhu idzva vakodzura imba.
43 If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
“Kana chakwindi chikaonekwa zvakare mumba mushure mokunge matombo abviswa imba yaparwa uye yadzurwa,
44 the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
muprista anofanira kuenda kunozvinanʼanidza. Kana maperembudzi apararira ihosha inoparadza, imba haina kuchena.
45 It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
Inofanira kupazwa, matombo ayo, mapuranga nokudzura kwose, zvotorwa zvoendeswa kunze kweguta kunzvimbo isina kuchena.
46 Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
“Munhu upi noupi achapinda muimba iyi painenge ichakapfigwa achava asina kuchena kusvika manheru.
47 Anyone who sleeps or eats in the house must wash their clothes.
Munhu wose achavata kana kuti achadya ari mumba iyoyo anofanira kusuka nguo dzake.
48 However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
“Asi kana muprista akauya kuzoiongorora, akaona kuti maperembudzi haana kupararira mumba mushure mokunge yadzurwa, achati imba yakachena nokuti maperembudzi aenda.
49 He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
Kuti anatse imba, anofanira kutora shiri mbiri nedanda romusidhari, mucheka mutsvuku nehisopi.
50 He will kill one of the birds over a clay pot filled with fresh water.
Achaurayira imwe shiri pamusoro pemvura yakachena iri muhari yevhu.
51 He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
Ipapo anofanira kutora puranga romusidhari, hisopi, mucheka mutsvuku, shinda neshiri mhenyu ozvinyika muropa reshiri yafa nemvura yakachena, uye agosasa mumba kanomwe.
52 He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
Achanatsa imba neropa reshiri, mvura yakachena, shiri mhenyu, danda romusidhari, hisopi uye nomucheka mutsvuku.
53 Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
Ipapo anofanira kuregedza shiri mhenyu kuti iende hayo kunze kweguta kusango. Nenzira iyi achayananisira imba uye ichava yakachena.”
54 These are the regulations for any infectious skin disease, for a scabby infection,
Iyi ndiyo mirayiro yechirwere chamaperembudzi, kuvava,
55 for mold on clothing and in a house,
maperembudzi pamucheka kana mumba,
56 as well as for a swelling, rash, or spot.
uye kuzvimba, kufunuka, kana gwapa rakacheneruka,
57 They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
kuti mugoziva kuti chinhu chakachena kana kuti hachina kuchena. Iyi ndiyo mirayiro yezvirwere zvinotapuriranwa zvamaperembudzi.
