Leviticus 14
1 The Lord told Moses,
Ubangiji ya ce wa Musa,
2 “These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
“Waɗannan su ne ƙa’idodi domin mutumin da yake da cuta a lokacin tsabtaccewarsa, sa’ad da aka kawo shi ga firist.
3 The priest must go outside the camp and inspect the person. If the skin disease has healed,
Firist zai fita waje da sansani ya bincike shi. In mutumin ya warke daga cutar fatar jiki mai yaɗuwa,
4 the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
firist zai umarta a kawo tsuntsaye biyu masu rai, masu tsabta da itacen al’ul, jan ƙyalle da kuma hizzob saboda mutumin da za a tsabtacce.
5 The priest will order one of the birds to be killed over a clay pot filled with fresh water.
Sa’an nan firist zai umarta a kashe ɗaya daga cikin tsuntsayen a bisa ruwa mai kyau a tukunyar laka.
6 He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
Zai ɗauki tsuntsu mai rai ya tsoma shi tare da itacen al’ul, jan ƙyalle da kuma hizzob cikin jinin tsuntsun da aka yanka a bisa ruwa mai kyau.
7 He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
Sau bakwai zai yayyafa wa mutumin da za a tsabtacce daga cutar mai yaɗuwa ya kuma furta shi tsarkakakke. Sa’an nan ya saki tsuntsu mai rai ɗin ya tafi.
8 The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
“Dole mutumin da aka tsabtaccen ya wanke rigunansa, ya aske dukan gashinsa ya kuma yi wanka; sa’an nan zai tsabtacce. Bayan wannan zai iya zo cikin sansani, amma dole yă tsaya waje da tentinsa kwana bakwai.
9 On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
A rana ta bakwai ɗin dole yă aske dukan gashinsa; dole yă aske kansa, gemunsa, gashin girarsa da sauran gashinsa. Dole yă wanke rigunansa ya kuma yi wanka, zai kuwa tsabtacce.
10 On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
“A rana ta takwas dole yă kawo ɗan rago da’yar tunkiya bana ɗaya, kowane marar lahani, tare da rabin garwan gari mai laushi haɗe da mai domin hadaya ta gari, da kuma moɗa ɗaya na mai.
11 The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
Firist da ya furta shi tsarkakakke zai miƙa da wanda za a tsabtaccen da kuma hadayunsa a gaban Ubangiji a ƙofar Tentin Sujada.
12 The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
“Sa’ad da firist zai ɗauki ɗaya daga cikin ragunan ya kuma miƙa shi kamar hadaya don laifi, tare da moɗan mai; zai kaɗa su a gaban Ubangiji kamar hadaya kaɗawa.
13 Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
Zai yanka ɗan ragon a tsattsarkan wuri inda ake yanka hadaya don zunubi da hadaya ta ƙonawa. Gama yadda hadaya ta zunubi ta firist ne, haka hadaya domin laifi ma, hadaya ce mafi tsarki.
14 The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
Firist ɗin zai ɗiba jinin hadaya don laifin ya zuba a leɓatun kunnen dama na wanda za a tsabtacce, a babbar yatsar hannunsa na dama a kuma a babbar yatsar ƙafa damansa.
15 The priest will pour some of the log of olive oil into his left palm,
Firist ɗin zai ɗiba daga moɗan mai ɗin ya zuba a tafin hannunsa na hagu,
16 dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
ya tsoma yatsarsa ta dama cikin man da yake a tafin hannunsa, kuma da yatsar zai yayyafa man a gaban Ubangiji sau bakwai.
17 The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
Firist zai sa sauran mai da yake cikin tafinsa a leɓatun kunnen dama na wanda za a tsabtacce, a babbar yatsarsa na dama da kuma a babbar yatsar ƙafarsa ta dama, a bisa jinin hadaya don laifin.
18 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
Sauran man a tafin hannunsa firist zai sa a kan wanda za a tsabtaccen ya kuma yi kafara dominsa a gaban Ubangiji.
19 The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
“Sa’an nan firist ɗin zai miƙa hadaya don zunubi ya kuma yi kafara saboda wannan da za a tsabtacce daga rashin tsarkinsa. Bayan haka, firist zai yanka hadaya ta ƙonawa
20 and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
ya miƙa ta a bagade, tare da hadaya ta gari, ya kuma yi kafara dominsa, zai kuwa tsabtacce.
21 But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
“In kuwa mutumin matalauci ne ba zai iya samu waɗannan ba, to, dole yă ɗauki ɗan rago guda kamar hadaya don laifi a kaɗa don a yi kafara dominsa, tare da humushin garwa gari mai laushi haɗe da mai don hadaya ta gari, da moɗa na mai,
22 and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
da kurciyoyi biyu ko tattabarai biyu, wanda zai iya samu, ɗaya domin hadaya don zunubi ɗayan kuma domin hadaya ta ƙonawa.
23 On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
“A rana ta takwas dole yă kawo su domin tsabtaccewarsa ga firist a ƙofar Tentin Sujada, a gaban Ubangiji.
24 The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
Firist zai ɗauki ɗan rago na hadaya don laifi tare da moɗa na mai, ya kaɗa su a gaban Ubangiji kamar hadaya ta kaɗawa.
25 After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
Zai yanka ɗan rago domin hadaya don laifi ya kuma ɗibi jinin ya sa a leɓatun kunnen dama na wanda za a tsabtaccen, a babban yatsar hannun damansa da kuma a babban yatsar ƙafarsa na dama.
26 Then the priest will pour some of the olive oil into his left palm
Firist zai zuba man a tafin hannunsa na hagu,
27 and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
da yatsarsa na dama zai yayyafa man daga tafinsa sau bakwai a gaban Ubangiji.
28 The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
Daga cikin man da yake a tafinsa zai zuba a wuri da ya zuba jinin hadaya don laifi, a leɓatun kunnen dama na wanda za a tsabtaccen, a babban yatsar hannun damansa da kuma a babban yatsar ƙafa damansa.
29 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
Sauran man da yake cikin tafinsa firist ɗin zai zuba a kan wannan da za a tsabtaccen don a yi kafara dominsa a gaban Ubangiji.
30 Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
Sa’an nan zai miƙa kurciyoyi ko tattabarai, waɗanda mutumin zai iya,
31 one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
ɗaya kamar hadaya don zunubi ɗayan kuma kamar hadaya ta ƙonawa, tare da hadaya ta gari. Ta haka firist zai yi kafara a gaban Ubangiji a madadin wanda za a tsabtacce.”
32 These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
Waɗannan su ne ƙa’idodi domin mutumin da yake da cutar fatar jiki wanda kuma ba zai iya samun abubuwan hadaya ta kullum domin tsabtaccewarsa ba.
33 Then the Lord told Moses and Aaron,
Ubangiji ya ce wa Musa da Haruna,
34 “When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
“Sa’ad da kuka shiga ƙasar Kan’ana, wadda nake ba ku kamar gādonku, na kuma sa yaɗuwa cutar fatar jiki a riga a cikin gida a wannan ƙasa,
35 the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
dole maigidan ya tafi ya faɗa wa firist ya ce, ‘Na ga wani abu da ya yi kamar cutar fatar jikin da take a riga a cikin gidana.’
36 The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
Firist zai umarci a fitar da kome a gidan kafin ya shiga ya bincike cutar fatar jiki da take a rigar, saboda babu abin da yake gidan da za a furta marar tsarki ne. Bayan haka firist zai shiga ya dudduba gidan.
37 He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
Zai bincike cutar fatar jiki da take a riga a bangaye, in kuma yana da tabon kore-kore ko ja-ja da suka bayyana da suka yi zurfi fiye da saman bangon,
38 the priest shall go out of door and seal the house for seven days.
firist ɗin zai fita a bakin ƙofar gidan ya rufe ta na kwana bakwai.
39 On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
A rana ta bakwai ɗin firist zai dawo don yă dudduba gidan. In cutar fatar jiki da take a riga ta yaɗu a bangayen,
40 he will order the affected stones to be removed and disposed of in an unclean area outside the town.
zai umarta a ciccire duwatsun da suke da cutar a zubar a wuri marar tsarki waje da birnin.
41 Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
Dole yă sa a kankare duka shafen bangon cikin gidan a kuma zuba kayan da aka kankare a wurin marar tsarki waje da birnin.
42 Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
Sai su ɗebi waɗansu duwatsu su sa a wuraren da suka ciccire waɗancan, su kuma ɗiba sabon laka su yi shafen gidan.
43 If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
“In cutar fatar jiki da take ta rigar ta sāke bayyana a gidan bayan an ciccire duwatsu aka kankare gidan aka kuma yi shafe,
44 the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
firist zai je ya bincika shi, in kuwa cutar ta bazu a gidan, to, muguwar cuta ce; gidan marar tsarki ne.
45 It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
Dole a rushe gidan, a fid da duwatsun, katakai da kuma dukan shafen daga birnin zuwa wuri marar tsarki.
46 Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
“Duk wanda ya shiga gidan yayinda aka rufe shi zai ƙazantu har yamma.
47 Anyone who sleeps or eats in the house must wash their clothes.
Duk wanda ya kwana ko ya ci abinci a gidan dole yă wanke rigunansa.
48 However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
“Amma in firist ya zo ya bincika gidan kuma cutar fatar jiki da take ta rigar ba tă bazu ba bayan an yi wa gidan shafe, zai furta gidan tsarkakakke, domin cutar ta tafi.
49 He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
Don a tsabtacce gidan, zai ɗauki tsuntsaye biyu da itacen al’ul, jan ƙyalle da hizzob.
50 He will kill one of the birds over a clay pot filled with fresh water.
Zai yanka ɗaya daga cikin tsuntsayen a bisa ruwa mai kyau a cikin tukunyar laka.
51 He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
Sa’an nan zai ɗauki itacen al’ul, hizzob, jan ƙyalle da kuma tsuntsu mai ran ya tsoma su cikin jinin tsuntsun da aka yanka da kuma cikin ruwa mai kyau, ya yayyafa wa gida sau bakwai.
52 He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
Zai tsabtacce gidan da jinin tsuntsun, ruwa mai kyau, tsuntsu mai ran, itacen al’ul, hizzob da kuma jan ƙyalle.
53 Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
Sa’an nan zai saki tsuntsu mai rai ɗin a fili waje da birnin ya tafi. Ta haka zai yi kafara saboda gidan, gidan kuwa zai zama tsarkakakke.”
54 These are the regulations for any infectious skin disease, for a scabby infection,
Waɗannan su ne ƙa’idodi saboda duk wani cuta mai yaɗuwa, don ƙaiƙayi,
55 for mold on clothing and in a house,
don cutar fatar jiki da take a riga ko a cikin gida,
56 as well as for a swelling, rash, or spot.
da kuma don kumburi, ɓamɓaroki ko tabo,
57 They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
don a tabbatar sa’ad da wani abu mai tsarki da marar tsarki. Waɗannan su ne ƙa’idodi domin cutar fatar jiki mai yaɗuwa da cutar fatar jikin da take a riga.
