Leviticus 14
1 The Lord told Moses,
And the Lord spak to Moises, and seide, This is the custom of a leprouse man,
2 “These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
whanne he schal be clensid. He schal be brouyt to the preest,
3 The priest must go outside the camp and inspect the person. If the skin disease has healed,
which preest schal go out of the castels, and whanne he schal fynde that the lepre is clensid,
4 the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
he schal comaunde to the man which is clensid, that he offre for hym silf twei quyke sparewis, whiche it is leueful to ete, and a `tree of cedre, and vermylyoun, and isope.
5 The priest will order one of the birds to be killed over a clay pot filled with fresh water.
And the preest schal comaunde that oon of the sparewes be offrid in `a vessel of erthe,
6 He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
on quyke watris; sotheli he schal dippe the tother sparewe quyk with the `tre of cedre, and with a reed threed and ysope, in the blood of the sparewe offrid,
7 He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
with which he schal sprenge seuensithis hym that schal be clensid, that he be purgid riytfuli; and he schal delyuere the quyk sparewe, that it fle in to the feeld.
8 The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
And whanne the man hath waische hise clothis, he schal schaue alle the heeris of the bodi, and he schal be waischun in watir, and he schal be clensid, and he schal entre in to the castels; so oneli that he dwelle without his tabernacle bi seuene daies;
9 On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
and that in the seuenthe dai he schaue the heeris of the heed, and the beerd, and brewis, and the heeris of al the bodi. And whanne the clothis and bodi ben waischun,
10 On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
eft in the eiyetithe dai he schal take twei lambren without wem, and a scheep of o yeer without wem, and thre dymes of wheete flour, in to sacrifice, which be spreynte with oile, and bi it silf a sextarie of oyle.
11 The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
And whanne the preest, that purgith the man, hath set hym and alle hise thingis bifor the Lord, in the dore of the tabernacle of witnessyng, he schal take a lomb,
12 The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
and schal offre it for trespas, and schal offre the sextarie of oyle; and whanne alle thingis ben offrid bifor the Lord,
13 Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
he schal offre the lomb, where the sacrifice for synne and the brent sacrifice is wont to be offrid, that is, in the hooli place; for as for synne so and for trespas the offryng perteyneth to the preest; it is hooli of the noumbre of hooli thingis.
14 The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
And the preest schal take of the blood of sacrifice which is offrid for trespas, and schal putte on the laste part of the riyt eere `of hym which is clensid, and on the thumbis of the riyt hond and foot.
15 The priest will pour some of the log of olive oil into his left palm,
And he schal putte of the sextarie of oyle in to his left hond,
16 dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
and he schal dippe the riyt fyngur therynne, and schal sprynge seuensithis bifor the Lord.
17 The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
Sotheli he schal schede that that is residue of the oile in the left hond, on the laste part of the riyt eere `of hym which is clensid, and on the thombis of the riyt hond and foot, and on the blood which is sched for trespas,
18 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
and on the heed `of hym.
19 The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
And the preest schal preye for hym bifor the Lord, and schal make sacrifice for synne; thanne he schal offre brent sacrifice,
20 and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
and schal putte it in the auter with hise fletynge sacrifices, and the man schal be clensid riytfuli.
21 But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
That if he is pore, and his hoond may not fynde tho thingis that ben seid, he schal take for trespas a lomb to offryng, that the preest preie for him, and the tenthe part of wheete flour spreynt togidire with oile in to sacrifice, and a sextarie of oile,
22 and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
and twei turtlis, ethir twei `briddis of culueris, of whiche oon be for synne, and the tothir in to brent sacrifice;
23 On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
and he schal offre tho in the eiytthe dai of his clensyng to the preest, at the dore of tabernacle of witnessyng bifor the Lord.
24 The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
And the preest schal take the lomb for trespas, and the sextarie of oile, and schal reise togidere;
25 After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
and whanne the lomb is offrid, he schal putte of the blood therof on the laste part of the riyt eere `of hym that is clensid, and on the thumbis of his riyt hond and foot.
26 Then the priest will pour some of the olive oil into his left palm
Sotheli the preest putte the part of oile in to his left hond,
27 and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
in which he schal dippe the fyngur of the riyt hond, and schal sprynge seuensithes ayens the Lord;
28 The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
and the preest schal touche the laste part of the riyt eere `of hym that is clensid, and the thombe of the riyt hond and foot, in the place of blood which is sched out for trespas.
29 What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
Sotheli he schal putte the tother part of oile, which is in the left hond, on the `heed of the man clensid, that he plese the Lord for hym.
30 Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
And he schal offre a turtle, ethir a culuer brid,
31 one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
oon for trespas, and the tothir in to brent sacrifice, with her fletynge offryngis.
32 These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
This is the sacrifice of a leprouse man, that may not haue alle thingis in to the clensyng of hym silf.
33 Then the Lord told Moses and Aaron,
And the Lord spak to Moises and Aaron, and seide,
34 “When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
Whanne ye han entrid in to the lond of Canaan, which lond Y schal yyue to you in to possessioun, if the wounde of lepre is in the housis,
35 the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
he schal go, whos the hous is, `and schal telle to the preest, and schal seie, It semeth to me, that as a wound of lepre is in myn hous.
36 The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
And the preest schal comaunde, `that thei bere out of the hous alle thingis bifore that he entre in to it, `and me se where it be lepre, lest alle thingis that ben in the hows, be maad vnclene; and the preest schal entre aftirward, that he se the lepre of the hows.
37 He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
And whanne he seeth in the wallis therof as litle valeis `foule bi palenesse, ethir bi reednesse, and lowere than the tother hiyere part,
38 the priest shall go out of door and seal the house for seven days.
he schal go out at the dore of the hows, and anoon he schal close it bi seuene daies.
39 On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
And he schal turne ayen in the seuenthe day, and schal se it; if he fyndith that the lepre encreesside,
40 he will order the affected stones to be removed and disposed of in an unclean area outside the town.
he schal comaunde that the stoonys be cast out, in whyche the lepre is, and that tho stonys be cast out of the citee in an vncleene place.
41 Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
Sotheli he schal comaunde that thilke hows be rasid with ynne bi cumpas, and that the dust of the rasyng be spreynt without the citee, in an vnclene place,
42 Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
and that othere stoonys be put ayen for these, that ben takun awey, and that the hows be daubid with othir morter.
43 If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
But if aftir that the stoonus ben takun awey, and the dust is borun out,
44 the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
and othere erthe is daubid, the preest entrith, and seeth the lepre turned ayen, and the wallis spreynt with spottis, the lepre is stidfastly dwellynge, and the hows is vnclene;
45 It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
which hows thei schulen destrye anoon, and thei schulen caste out of the citee, in an vnclene place, the stoonys therof, and the trees, and al the dust.
46 Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
He that entrith in to the hous, whanne it is schit, schal be vnclene `til to euentid,
47 Anyone who sleeps or eats in the house must wash their clothes.
and he that slepith and etith ony thing therynne, schal waische hise clothis.
48 However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
That if the preest entrith, and seeth that the lepre encreesside not in the hows, aftir that it was daubid the secounde tyme, he schal clense it; for heelthe is yoldun.
49 He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
And in the clensyng therof he schal take twey sparewis, and `a tre of cedre, and `a reed threed, and isope.
50 He will kill one of the birds over a clay pot filled with fresh water.
And whanne o sparewe is offrid in a vessel of erthe, on quyk watris,
51 He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
he schal take the `tre of cedre, and ysope, and reed threed, and the quyk sparewe, and he schal dippe alle thingis in the blood of the sparewe offrid, and in lyuynge watris;
52 He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
and he schal sprynge the hows seuen sithis; and he schal clense it as wel in the blood of the sparewe as in lyuynge watris, and in the quyk sparewe, and in the `tre of cedre, and in ysope, and `reed threed.
53 Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
And whanne he hath left the sparewe to fle in to the feeld frely, he schal preye for the hows, and it schal be clensid riytfuli.
54 These are the regulations for any infectious skin disease, for a scabby infection,
This is the lawe of al lepre,
55 for mold on clothing and in a house,
and of smytyng, of lepre of clothis, and of housis,
56 as well as for a swelling, rash, or spot.
of syngne of wounde, and of litle whelkis brekynge out, of spotte schynynge, and in colours chaungid in to dyuerse spices,
57 They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
that it may be wist, what is cleene, ether uncleene.
