Leviticus 13
1 The Lord told Moses and Aaron,
Jehovha akati kuna Mozisi naAroni,
2 “Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
“Kana ani naani ane pakazvimba kana kuti ane tumapundu kana chivara chichena paganda rake chinogona kunge chiri chirwere chinotapukira anofanira kuuyiswa kuna Aroni muprista kana kuno mumwe wavanakomana vake muprista.
3 The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
Muprista achatarisa chironda chiri paganda rake, uye kana bvudzi riri pachironda rachena uye ronda roratidza kudzika kudarika paganda, chirwere cheganda chinotapukira. Kana muprista akamuongorora achamuzivisa kuvanhu somunhu asina kuchena.
4 But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
Kana gwapa riri paari riri jena asi risingaratidzi kudzika kudarika paganda uye bvudzi risina kuchena, muprista anofanira kugarisa munhu iyeye oga kwamazuva manomwe.
5 On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
Pazuva rechinomwe muprista anofanira kumuongorora uye akaona kuti chironda hachina kupinduka uye hachina kupararira muganda anofanira kumuchengeta pake oga kwamamwe mazuva manomwe.
6 On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
Pazuva rechinomwe muprista anofanira kumuongorora zvakare, uye kana chironda chaserera uye chisina kupararira neganda, muprista achamuzivisa somunhu akachena, tunongova tumapundu. Munhu anofanira kusuka nguo dzake uye achava akachena.
7 However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
Asi kana tumapundu tukapararira nomuviri wake shure kwokunge azviratidza kumuprista kuti zviziviswe kuti akachena, anofanira kuenda kumuprista zvakare.
8 If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
Muprista anofanira kumuongorora, uye kana tumapundu twapararira neganda, achazivisa kuti haana kuchena; chirwere chinotapukira.
9 Anyone who develops an infectious skin disease must be taken to the priest.
“Kana munhu upi zvake ane chirwere chinotapukira, anofanira kuuyiswa kumuprista.
10 The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
Muprista anofanira kumuongorora, uye kana pane kuzvimba nokucheneruka paganda, uye zvapindura bvudzi kuti rive jena, uye kana pane nyama yakatsvuka, pakazvimba,
11 it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
chirwere cheganda chava nenguva uye muprista achazivisa kuti haana kuchena. Haafaniri kumugarisa ari oga, nokuti atogara asina kuchena.
12 However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
“Kana chirwere chikabuda paganda rake rose uye sokuona kwomuprista, chakafukidza ganda rose romunhu abatwa nehosha, kubva kumusoro kusvika kutsoka,
13 the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
muprista anofanira kumuongorora uye kana chirwere chapararira nomuviri wake wose, achazivisa kuti munhu uyu akachena, sezvo zvose zvachenuruka, akachena.
14 But if when someone's inspected an open wound is found, they will be unclean.
Asi pose panoonekwa ronda paari, achava asina kuchena.
15 When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
Muprista paachaona ronda, achazivisa kuti haana kuchena. Ronda harina kuchena ane chirwere chinotapukira.
16 But if the open wound heals and becomes white, the person must go back to the priest.
Zvikaitika kuti ronda richeneruke, anofanira kuenda kumuprista.
17 The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
Ipapo muprista anofanira kumuongorora uye kana zvironda zvachenuruka, muprista achazivisa kuti munhu ane hosha uyu akachena, ipapo achava akachena.
18 When a boil comes up on someone's skin and then it heals,
“Kana munhu akava nemota paganda rake rikapora,
19 and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
uye panzvimbo panga pane mota pakazvimba pakacheneruka kana kuti pakatsvuka, anofanira kuzviratidza kumuprista.
20 The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
Muprista anofanira kumuongorora uye kana zvikaratidza kudzika kudarika paganda uye bvudzi riri pachiri rikapinduka rikava jena, muprista achazivisa kuti haana kuchena, chirwere chinotapukira cheganda chabuda panga pane mota.
21 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Asi kana muprista achiongorora, pasina bvudzi jena pachiri uye paserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
22 If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
Kana zviri kupararira muganda, muprista achazivisa kuti haana kuchena, zvinotapukira.
23 But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
Asi kana gwapa risina kupinduka uye risina kupararira, rinongova vanga kubva pamota uye muprista achazivisa kuti akachena.
24 If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
“Kana munhu akatsva paganda uye akabuda gwapa dzvuku kana rakacheneruka paronda rokutsva,
25 the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
muprista anofanira kutarisa gwapa uye kana bvudzi riri pariri rapinduka rikava jena uye zvakadzika kudarika ganda, chirwere chinotapukira cheganda chabuda pakatsva.
26 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Asi kana muprista akachiongorora, pasina bvudzi jena pagwapa uye kana zvisina kudzika kudarika ganda uye zvaserera, ipapo muprista anofanira kumugarisa oga kwamazuva manomwe.
27 On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
Pazuva rechinomwe muprista anofanira kumuongorora uye kana zvichipararira neganda, muprista achazivisa kuti haana kuchena; chirwere chinotapukira cheganda.
28 But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
Asi kana gwapa rikasapinduka uye risina kupararira neganda, asi raserera, kuzvimba kunobva pakutsva uye muprista achazivisa kuti akachena, rinongova vanga rinobva pakutsva.
29 If someone, man or woman, has a sore on the head or chin,
“Kana munhurume kana munhukadzi akava nechironda mumusoro kana pachirebvu,
30 the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
muprista anofanira kuongorora chironda, uye kana chichiratidza kudzika kudarika ganda, uye bvudzi riri machiri riri renhundurwa uye riri dete, muprista achazivisa kuti munhu iyeye haana kuchena, kuvava, chirwere chinotapukira chomusoro kana chechirebvu.
31 However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
Asi kana muprista akaongorora ronda iri uye kana risingaratidzi kudzika kudarika ganda uye pasina bvudzi dema pariri, zvino muprista anofanira kuchengeta munhu ane hosha ari oga kwamazuva manomwe.
32 On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
Pazuva rechinomwe muprista anofanira kuongorora ronda, uye kana kuvava kusina kupararira uye pasina bvudzi renhundurwa uye risingaratidzi kudzika kudarika ganda,
33 then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
anofanira kuveurwa bvudzi pachisiyiwa nzvimbo ine hosha, uye muprista anofanira kumuchengeta ari oga kwamamwe mazuva manomwe.
34 On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
Pazuva rechinomwe muprista anofanira kuongorora panovava, uye kana pasina kupararira neganda zvichiratidza kuti hazvina kudzika kudarika ganda, muprista achazivisa kuti akachena. Anofanira kusuka nguo dzake agova akachena.
35 However, if the scabby infection has spread on the skin after been declared clean,
Asi kana kuvava kukaparira neganda iye aziviswa kuti akachena,
36 the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
muprista anofanira kumuongorora, uye kana kuvava kwapararira neganda, muprista haafaniri kutsvaga bvudzi renhundurwa, nokuti munhu iyeye haana kuchena.
37 But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
Zvisinei hazvo, kana zvikaitika kuti sokuona kwake hazvina kupinduka, uye bvudzi dema ramera mazviri, kuvava kwaporeswa, achena uye muprista achazivisa kuti akachena.
38 If someone, man or woman, has white spots on the skin,
“Kana munhurume kana munhukadzi ane makwapa machena paganda
39 the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
muprista anofanira kuaongorora uye kana makwapa asina kunyanyochena, tumapundu tusingakuvadzi twabuda paganda, munhu iyeye akachena.
40 If a man loses his hair and goes bald, he is still clean.
“Kana bvudzi romumwe rikabva akasara asisina bvudzi, ava nemhanza, akachena.
41 If he has a receding hairline and he goes bald on his forehead, he is still clean.
Kana akabva bvudzi pahuma uye akasara ava nemhanza, akachena.
42 But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
Asi kana ane chironda chichena chakatsvukuruka pamhanza yake kana pahuma, chirwere chinotapukira chabuda pamusoro pake kana pahuma.
43 The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
Muprista anofanira kumuongorora uye kana kuzvimba kuri pamusoro pake kana pamhanza kwakatsvukuruka nokuchena sechirwere chinotapukira cheganda,
44 then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
murume iyeye arwara uye haana kuchena. Muprista anofanira kuzivisa kuti haana kuchena nokuda kwechironda chiri pamusoro wake.
45 Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
“Munhu ane chirwere chinotapukira ichi anofanira kupfeka nguo dzakabvaruka, osiya bvudzi rake risina kukamwa, ofukidza chikamu chepasi cheuso hwake, odanidzira achiti, ‘Handina kuchena! Handina kuchena!’
46 They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
Kana aramba ane chirwere ichocho anongoramba asina kuchena. Anofanira kugara oga; anofanira kugara kunze kwomusasa.
47 The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
“Kana nguo ipi neipi yazadzwa maperembudzi, ingava nguo yeshinda, kana yewuru kana yomucheka,
48 anything woven or knitted made from linen or wool, or anything made of leather:
ungava mucheka wakarukwa kana mucheka wewuru kana wedehwe kana chinhu chakagadzirwa nedehwe,
49 If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
uye kana utachiona huri muchipfeko kana dehwe kana mucheka wakarukwa kana chinhu chedehwe, chiri choruvara rwezerere kana chakatsvukuruka, chirwere chinopararira chamaperembudzi uye chinofanira kuratidzwa kumuprista.
50 The priest must inspect the mold and place the item in isolation for seven days.
Muprista anofanira kuchiongorora agochengeta chinhu chacho pacho choga kwamazuva manomwe.
51 On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
Pazuva rechinomwe anofanira kuchiongorora uye kana maperembudzi apararira muchipfeko kana nguo yakarukwa, zvisinei kuti chinoshandiswei, chirwere chinoparadza chamaperembudzi; chinhu ichocho hachina kuchena.
52 The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
Anofanira kupisa nguo yacho, kana mucheka wakarukwa wewuru kana mucheka weshinda, kana wedehwe une utachiona mauri, nokuti maperembudzi anoparadza, chinhu ichocho chinofanira kupiswa.
53 However, if when the priest inspects it again it, the patch mold has not spread,
“Asi kana muprista akachiongorora, maperembudzi asina kupararira muchipfeko kana mucheka wakarukwa, kana chinhu chakagadzirwa nedehwe,
54 the priest shall order that the affected item is washed and placed in isolation for another seven days.
acharayira kuti chinhu chine utachiona chisukwe. Ipapo anofanira kuchigarisa choga kwamamwe mazuva manomwe.
55 Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
Mushure mokunge chinhu chine utachiona chasukwa, muprista anofanira kuchiongorora uye kana maperembudzi asina kuratidza kupinduka maonekero awo, kunyange zvisina kupararira, hachina kuchena. Pisai chinhu ichocho nomoto kunyange maperembudzi akanganisa divi rimwe chete.
56 If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
Kana muprista akachiongorora, maperembudzi akange aumbuka mushure mokunge chinhu chasukwa, anofanira kubvarura chidimbu chapinda utachiona kubva panguo, kana padehwe kana pamucheka wakarukwa.
57 However, if the mold comes back then it is spreading. In that case you must burn the affected item.
Asi kana zvikabuda zvakare pachipfeko, kana pamucheka wakarukwa, kana pachinhu chedehwe, zviri kupararira uye chose chine maperembudzi chinofanira kupiswa nomoto.
58 If the mold disappears after washing, then have it washed again, and it will be clean.
Nguo iyi, kana mucheka wakarukwa, kana chinhu chedehwe chasukwa uye chabviswa maperembudzi, chinofanira kusukwa zvakare uye chichava chakachena.”
59 These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”
Iyi ndiyo mirayiro inoenderana nokuzadzwa namaperembudzi kwechipfeko chewuru kana chomucheka, mucheka wakarukwa kana chinhu chose chedehwe kuti zvigoziviswa kuti zvakachena kana kuti hazvina kuchena.
