Leviticus 13
1 The Lord told Moses and Aaron,
LEUM GOD El sang nu sel Moses ac Aaron oakwuk ten inge.
2 “Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
Mwet se fin oasr palang se ku faf se ku ruf se ke manol, su ma ac ku in ekla nu ke sie mas yohk, ma ac sensenkinyuk, na ac fah utukla el nu yurin mwet tol in sou lal Aaron.
3 The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
Mwet tol sac fah lohang ac liye sring se ke manol uh, na unac kac an fin fasrfasrla ac faf sac aryurla loal liki kolo ma rauneak acn sac, na kalem lah sie mas na sensen pa oan sel uh, ac mwet tol el fah fahkelik ac akkalemye lah mwet sac tia nasnas.
4 But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
Tusruktu sring se ke manol uh fin fasrfasr a tiana aryurla in loal liki kolo ma rauneak uh, ac unac kac uh tiana fasrfasrla, na mwet tol sac fah srela mwet uh ke len itkosr.
5 On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
Mwet tol fah sifilpa liyal ke len se akitkosr, ac el fin liye mu sring se ke manol uh nuna oaya ah na, ac tiana yokelik, na el fah srella ke itkosr pac len uh.
6 On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
Mwet tol el fah sifilpa liyal ke len se akitkosr, ac sring se kacl uh fin misa in muta uh, ac tiana yokelik, mwet tol el fah akkalemye lah mwet sac nasnas — sring se na pa ma sac. Mwet sac fah ohlla nuknuk lal, na el nasnas.
7 However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
Tusruktu sring sac fin yokelik tukun mwet tol sac tuh liyal tari ac fahkak mu el nasnas, na mwet sac el enenu in sifilpa foloko nu ye mutun mwet tol.
8 If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
Mwet tol el fah sifilpa liyal, ac sring sac fin yokelik, na mwet tol el fah akkalemye lah el tia nasnas — mas na sensen se pa oan sel uh.
9 Anyone who develops an infectious skin disease must be taken to the priest.
Mwet se fin oasr mas na sensen se ke manol, ac fah utuku el nu yurin mwet tol,
10 The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
su ac fah arulana tuni ac liye. Fin oasr palang se momoul inmuta ke manol, ac orala unac ke manol in fasrfasrla ac oasr sronin uswanen kac,
11 it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
kalem lah oasr sie mas sensen yorol. Na mwet tol el fah fahkak lah mwet sac el tia nasnas. Tia enenu in kauli el, mweyen kalem tari lah el tia nasnas.
12 However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
Palang sac fin orakelik afinya mwet sac ke insifali nwe ke nial,
13 the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
mwet tol el ac enenu in sifil liyal. El fin konauk tuh pwaye mas sac afunla manol nufon, el fah fahkak lah mwet sac nasnas. Kolo kacl uh nufon fin ekla fasrfasr, na el nasnas.
14 But if when someone's inspected an open wound is found, they will be unclean.
Tusruktu ke pacl se na sie palang ke manol uh aryurla, na el tia nasnas.
15 When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
Mwet tol el fah sifilpa liyal, ac el fin liye tuh aryurla ma se ke manol, na el ac fahkak lah mwet sac tia nasnas. Kalmen aryurla pa oasr mas sensen yorol, ac mwet sac tia nasnas.
16 But if the open wound heals and becomes white, the person must go back to the priest.
Tusruktu ma se ke manol uh fin mahla ac sifil fasrfasrla, na mwet sac enenu in som nu yurin mwet tol,
17 The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
su ac fah sifil liye. Ma se ke manol fin fasrfasrla, na el nasnas, ac mwet tol el fah fahkulak lah el nasnas.
18 When a boil comes up on someone's skin and then it heals,
Fin faf se oan ke sie mwet nwe mahla,
19 and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
ac tok kutu, pulol fasrfasr se, ku tuhn srusra se sikyak ke inken faf se meet ah, na mwet sac enenu in som nu yurin mwet tol.
20 The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
Mwet tol el ac fah liyal, ac fin acn se ma fasrfasrla uh luman loali liki ikwa ma rauneak uh, ac unac kac uh fasrfasrla, na mwet tol el fah fahkulak lah mwet sac el tia nasnas. Kalem lah mas sensen nu ke kolo se pa sikyak in faf sac.
21 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Tusruktu mwet tol el fin liye, ac konauk lah unac kac tiana fasrfasrla, ac tia pac loali liki kolo siska ah a misa inmuta, mwet tol el fah srella elan mukena muta ke len itkosr.
22 If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
Acn ma tuhnla uh fin orakelik, na mwet tol el ac fahkulak lah mwet sac tia nasnas. Mas sensen se pa yorol.
23 But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
Tusruktu fin oanna tia ekla ac tia pac yokelik, na kalem lah inken faf sacna pa inge, ac mwet tol el fah fahkak lah mwet sac nasnas.
24 If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
Ke kain pacl se ma sie mwet el folla, ac acn ma folla kacl uh fin fasrfasrla ku srusrala inmuta uh,
25 the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
mwet tol el fah liyal. Fin unen acn sac fasrfasrla ac aryurla loal liki kolo siska uh, na kalem lah mas sensen nu ke kolo se pa sikyak ke acn se ma folla, ac mwet tol el fah fahkak lah mwet sac tia nasnas.
26 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Tusruktu unen acn sac fin tiana fasrfasrla ac tia pac aryurla loal liki kolo siska ah, ac inmuta uh misa na, na mwet tol sac fah srella ke len itkosr.
27 On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
Mwet tol el fah sifilpa liyal tukun len itkosr, ac fin yokelik ma sac na kalem lah mas sensen nu ke kolo se pa kacl uh, ac mwet tol el fah fahkak lah mwet sac tia nasnas.
28 But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
Tusruktu acn sac fin tiana ekla, ac tiana yokelik, ac inmuta uh misa na, na kalem mu tia mas sensen se. Mwet tol el fah akkalemye lah mwet sac nasnas, mweyen inken na fol sac pa kacl uh.
29 If someone, man or woman, has a sore on the head or chin,
Fin mukul se ku mutan se oasr palang se ke sifal ku kapin oalul,
30 the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
mwet tol el fah liyal ac tuni. Fin palang sac tuh aryurla loal liki kolo siska uh, ac unac ke acn sac luman rangrangla ac pueni, na kalem mu mas sensen nu ke kolo pa sel uh, ac mwet tol el fah akkalemye lah mwet sac tia nasnas.
31 However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
Ke mwet tol sac el fin liyal, tuh na ma se ke manol uh tiana luman loali liki kolo ma rauneak uh, ac srakna wangin unac fokoko kac, na el fah srella liki inmasrlon mwet uh ke len itkosr.
32 On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
Mwet tol el fah sifilpa liye ma se ke manol uh ke len se akitkosr, ac fin tiana yokelik ac wangin pacna unac luman rangrang kac, ac tia pacna aryurla loal liki siska uh,
33 then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
na mwet sac fah resaela sifal, sayen acn se ma palang sac oan kac. Mwet tol el fah sifil srella ke len itkosr pac.
34 On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
Ke len se akitkosr, mwet tol el fah sifilpa liye palang se kacl uh. Fin tuh tiana yokelik ac tia pac luman aryurla loal liki kolo siska uh, na el fah fahkak lah mwet sac nasnas. Mwet sac ac fah ohlla nuknuk lal uh, na el fah nasnasla.
35 However, if the scabby infection has spread on the skin after been declared clean,
Tusruktu palang sac fin sifilpa yokelik tukun akkalemyeyuk mu mwet sac nasnas,
36 the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
na mwet tol el fah sifilpa liyal. Palang sac fin yokelik, el tia enenu in suk lah rangrangla unac kac ah. Kalem na lah mwet sac tia nasnas.
37 But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
Tusruktu fin mwet tol el liye mu palang sac tiana yokelik, ac unac na fokoko kapak kac, na kalem lah palang sac mahla, ac mwet tol el fah fahkak lah mwet sac nasnas.
38 If someone, man or woman, has white spots on the skin,
Fin mukul se ku mutan se oasr tuhn fasrfasr sikyak ke manol,
39 the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
na mwet tol el ac enenu in liye ac tuni mwet sac. Tuhn sac fin tuh fasrfasr ef se, na kalem mu tuhn se na ke manol, ac mwet sac nasnas.
40 If a man loses his hair and goes bald, he is still clean.
Aunsifen sie mwet fin putatla, el ac musrasrla, tusruktu el nasnas na.
41 If he has a receding hairline and he goes bald on his forehead, he is still clean.
Fin tuh putatla aunsuf ke likinsraclyak nu motonsrol, na motonsrol ac turangangla, tusruktu el nasnas na.
42 But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
Tusruktu fin oasr ma fasrfasr srusrsrusra fahsryak ke acn turangangla inge, na kalem lah mas na sensen nu ke kolo se pa inge.
43 The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
Mwet tol el fah tuni ac liye mwet se inge, ac fin oasr acn ma luman srusrsrusra ac fasrfasr inmuta kac,
44 then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
na mwet tol enenu in fahkak lah mwet sac tia nasnas, ke sripen mas sensen se ma fahsryak ke sifal uh.
45 Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
Sie mwet su sun mas ma sensenkinyuk nu ke kolo, el enenu in nukum nuknuk mihsasa, ac fuhlela aunsifal in mirangak, afinya tafunyen ten ke mutal, wowo ac fahk, “Nga tia nasnas! Nga tia nasnas!”
46 They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
El fah fohkfok ac tia nasnas ke lusenna pacl mas sac oan sel, ac el fah srisrila ac muta likin nien aktuktuk uh, sayen acn mwet uh muta we.
47 The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
Fin oasr tuhnyohu ke nuknuk, finne ma orekla ke unen sheep ku ke nuknuk minini,
48 anything woven or knitted made from linen or wool, or anything made of leather:
ku oan ke ipin nuknuk minini, ku ipin nuknuk unen sheep, ku oan fin kulun kosro ku kutena ma orekla ke kulun kosro,
49 If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
fin luman tuhn folfolsra lac ku tuhn srusrayak, na kalem lah tuhnyohu orak se, ac enenu in itukyang nu sin mwet tol.
50 The priest must inspect the mold and place the item in isolation for seven days.
Mwet tol el fah lohang nu kac ac srela nu saya ke len itkosr.
51 On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
El fah sifilpa liye ke len se akitkosr, ac tuhnyohu sac fin orakelik, na ma sac tia nasnas.
52 The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
Mwet tol el fah esukak, mweyen tuhnyohu orak se pa inge, ac enenu na in isisyak.
53 However, if when the priest inspects it again it, the patch mold has not spread,
Tusruktu, mwet tol el fin liye tuh na tuhnyohu sac tiana yokelik,
54 the priest shall order that the affected item is washed and placed in isolation for another seven days.
el fah sap in owola, ac sifil filiyuki ke len itkosr pac.
55 Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
Na el fah sifilpa liye, ac tuhnyohu sac fin tiana ekla tuhna, finne tia orakelik, ac srakna tia nasnas. Kowos enenu in esukak ma sac, finne ip ma kulawi uh oan meet ku tok.
56 If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
Tusruktu mwet tol sac fin sifil lohang nu kac tuh liyauk lah tuhn sac efla, na el fah sacla ip sac liki nuknuk sac ku kulun kosro sac.
57 However, if the mold comes back then it is spreading. In that case you must burn the affected item.
Na tuhnyohu sac fin sifilpa sikyak, kalem lah sifilpa orakelik, na mwet se la ma sac enenu na in esukak.
58 If the mold disappears after washing, then have it washed again, and it will be clean.
El fin ohlla nuknuk sac ku kolo sac, na tuhn sac wanginla, el enenu in sifilpa ohlla, na ma sac fah nasnas.
59 These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”
Ac pa inge ma sap nu ke tuhnyohu ma oan fin nuknuk, finne ma orekla ke unen sheep ku linen, ku ipin nuknuk linen ku ipin nuknuk unen sheep, ku kutena ma su orekla ke kulun kosro. Pa inge ma ac akkalemye ma su nasnas ku tia nasnas.
