Leviticus 13

1 The Lord told Moses and Aaron,

Ra Anumzamo'a amanage huno Mosesene Aroninena zanasami'ne,

2 “Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.

Mago'mofo avufare'ma zorege, zuke namurege, ahehema fore'ma hanigeno, anazamo'ma fugo namuma rege'ma hanige'za avre'za pristi ne' Aroninte vuge, mofavre zaga'are avre'za viho.

3 The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.

Hagi Pristi vahe'mo'za ana namuna rezagane'za kesageno'ma, namuma me'nenifima azokamo'ma efeke'ma huno ana namumo'ma hanagatino ufre'nesigeno, pristi ne'mo'ma reprosi namune hanigeno'a, ana vahe'mo'a agru osugahie.

4 But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.

Hagi ana namumo'ma efeke huno avufgare'ma fore'ma nehuno, rama huno agu'a uofrenkeno namuma re'nere'ma me'nea azokamo'ma efeke'ma osu'nena pristi vahe'mo'za ana nera 7ni'a zagegna azeri frakiza antegahaze.

5 On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.

Hagi 7ni zupama pristi vahe'mo'ma kesigeno ana namumo tera osuge, te osi osugema hu'nenkeno'a, ete mago'ane 7ni'a zagegna azeri frakigahie.

6 On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.

Hagi 7ni zupama kesigeno'ma ana namumo'ma tera osuno teganinkeno'a, pristi ne'mo'a amne namune nehuno huntenkeno, kukena'a ome sese nehuno, agra'a azeri agru hugahie.

7 However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.

Hianagi pristi vahe'mo'ma ana namuma te onasima hanigeno agru hune huno huntesige'noma umani'nenigeno, ana namumo tera hanigeno'a eteno pristi vahete vino.

8 If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.

Hagi pristi vahe'mo'ma avonta huno rezaganeno keteno, ana namumo'ma terama hu'nenkeno'a, agru osu'neankino fugo krie huno hugahie.

9 Anyone who develops an infectious skin disease must be taken to the priest.

Hagi mago vahe'ma avufafima fugo namuma me'nenke'za, ko pristi vahete avre'za viho.

10 The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,

Hagi ana namuma pristi vahe'mo'za kesagenoma efeke hanigeno, azokamo'enema efeke'ma nehanigeno, avo timo'ma herafineramina,

11 it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.

e'i zazate meno vania fugo namunkino, pristi vahe'mo'a agra agru osune huno huama nehuno azeri fore hugahie.

12 However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,

Hagi pristi vahe'mo ana fugo ri'ma kesigeno tera huno asenireti agiare'ma uhanatisigeno'a,

13 the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.

pristi vahe'mo'a rezagane so'e huno kesigenoma ana fugo namumo'ma mika avufare'ma tenenkeno, avufamo'ma efeke hanigeno'a, agra agru hu'ne huno huntegahie.

14 But if when someone's inspected an open wound is found, they will be unclean.

Hianagi kesigeno kasefa namuma avufafima fore'ma hanigeno'a, agra agru osugahie.

15 When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.

Hagi pristi vahe'mo'ma kesigeno avo'mo rupro hanigeno, agu'afinti ame'amo'ma etiramisigeno kesuno'a, agru osu'neankino fugo namune huno huntegahie.

16 But if the open wound heals and becomes white, the person must go back to the priest.

Hianagi ana namumo'ma fananema huno efeke'ma hanigeno'a, ete pristi vahete vino.

17 The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.

Hagi pristi vahe'mo'a kesigeno'ma, namumo'ma efeke hu'nenkeno'a, namuma re'nesia vahekura agru hu'nane huno hunteno.

18 When a boil comes up on someone's skin and then it heals,

Usagema ahenesia vahe'ma vagamarentesigeno'a,

19 and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.

ana namumo efeke huge koranke huge, zomaoresigeno'a, agra'a avufa pristi vahete eme averi hino.

20 The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.

Hagi pristi vahe'mo'ma kesageno'ma ana namumo hanagatino fre'neno, ana namumpima me'nenia azokamo'ma efeke hu'nenigeno kesuno'a, ana namunkura usagempinti fore hu'nea fugo namune nehuno, agru osu'nane huno hugahie.

21 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.

Hianagi pristi vahe'mo'ma kesigeno, ana namumo efeke osuno hanagatino ofreno terama osanigeno'a, 7ni'a zagegna azeri frakinkeno manigahie.

22 If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.

Hagi ana 7ni'a knama evutenkeno'ma ana namumo'ma rura huno avufafima vuno enoma hanigeno'a, pristi vahe'mo'a ana nekura agru osu'nane huno hugahie.

23 But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.

Hianagi ana namumo rura osuno me'nena, pristi vahe'mo'a amane usagemo ana hu'neanki agru hu'nane huno huntegahie.

24 If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,

Hagi tevemo'ma mago'mofo avufgama terasgene'nigeno, namumo'ma avoke huno efeke'ma nehuno koranke'ma hu'nena,

25 the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.

pristi vahe'mo'ma ana namumpima me'nenia azokama kesigeno'ma efeke hanigeno, namumo'ma ra huno hanagatino agu'ama ufre'nenkeno'a, agrua osu'nane huno pristi vahe'mo'a hugahie.

26 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.

Hianagi pristi vahe'mo'ma kesigeno'ma, ana namumpima me'nenia azokamo'ma efeke'ma osanigeno, ana namumo'ma hanagatino uofreno, teganizama nehanigeno'a, 7ni'a zagegna azeri frakisigeno manigahie.

27 On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.

Hagi 7ni kna zupa pristi vahe'mo'ma kesigeno'ma ana ne'mofo namumo'ma avufafima terama hanigeno'a, ana nekura agru osu'nane huno huntegahie.

28 But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.

Hianagi ana namumo'ma tera huno avufafima vuno enoma osanigeno'ma, pristi vahe'mo'ma kenuno'a, amane tevemo te'neazamo'e nehuno, agru hu'ne huno huntegahie.

29 If someone, man or woman, has a sore on the head or chin,

Hagi mago vemofono a'mofoma, zuke namuma asenifi rege, ameragempima rege'ma hu'nenigeno'a,

30 the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.

ana zuke namuma pristi vahe'mo kesigeno'ma terama huno hanagatino ufrenigeno, azokamo'ma kaninkruke hu'nena pristi vahe'mo'a ana vahekura, agru osu'nane huno huntegahie.

31 However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.

Hianagi ana zuke namuma pristi vahe'mo'ma kesigeno'ma ana namumo'ma terama huno hanagatino uofrenigeno, haninke azokama anampima omanena, pristi vahe'mo'a ana nera 7ni'a zagegna avre frakisigeno manigahie.

32 On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,

Hagi 7ni knare'ma pristi vahe'mo'ma kesigeno ana zuke namumo'ma tera osanigeno, azokamo'ma kaninkruke'ma osanigeno, ana namumo hanagatino uofre'nenkeno'a,

33 then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.

anantera azokara haregahianagi, namuma re'neniama'a ohareno atrenenkeno, pristi vahe'mo'a mago'ane 7ni'a kna avre frakinkeno ana vahe'mo'a manigahie.

34 On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.

Hagi 7ni kna zupa pristi vahe'mo'a keteno, namumo'ma terama huno hanagatino'ma uofre'nenkeno'a, agru hu'ne huno ana vahera huntenkeno, kukena'a sese nehuno agru hugahie.

35 However, if the scabby infection has spread on the skin after been declared clean,

Hianagi agru hu'nane huno'ma huntetesigeno, umani'nenigeno ana zuke namumo'ma terama hanigeno'a,

36 the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.

pristi vahe'mo'ma anamofoma kesigeno'ma, ana zuka namumo'ma tera huno vuno enoma hanigeno, hago tera hu'neankino pristi ne'mo'a kanikruke azokakura onkeno, agru osu'nane huno ana ne'kura huntegahie.

37 But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.

Hianagi pristi vahe'mo'ma kesigeno ana zuke namumo'ma tera osanigeno, haninke azokama anampima me'nena pristi vahe'mo'a agru hu'ne huno hugahie.

38 If someone, man or woman, has white spots on the skin,

Hagi mago ne'mofono a'mofoma efeke kiraremo'ma avufaregama hu'nesigeno'a,

39 the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.

pristi vahe'mo'ma ana kirarema re'nea avufafima kesigeno efekema hu'nea zamo'ma amanema hanigeno'a, amne namunkino, agru hu'ne huno huntaghie.

40 If a man loses his hair and goes bald, he is still clean.

Hagi mago ne'mofoma anumpi azamoma erisiana, agra agru hu'ne.

41 If he has a receding hairline and he goes bald on his forehead, he is still clean.

Hagi mago ne'ma tinke azokama pupusenigeno azokamo'ma omanesiana, agra agru hu'ne.

42 But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.

Hianagi azamompima namumo'ma efeke nehuno koranke'ma hu'neniana, e'i fugo namune.

43 The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,

Hagi pristi vahe'mo'ma kesigeno'ma azamompino, kokovipima namumo'ma efeke huge, koranke huge huno'ma fugo namunknama haniana,

44 then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.

ana ne'mofona fugo namu re'neankino, agru osu'ne. Hagi pristi vahe'mo'a agru osu'ne huno huntegahie. Na'ankure asenifina namu re'ne.

45 Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’

Hagi e'inahu fugo namuma re'nesia vahe'mo'a, tagato'ma hu'nesnia kukena nehuno, azokara refiraoteno, avugosa refiteno avugama'age netreno kezatino, nagra agru osu'noe nagra agru osu'noe huno hino.

46 They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.

Hagi ana fugo namuma avufare'ma me'nenigeno'a ana ne'mo'a agru osu'neakino, agraku kumamofo fegi'a manigahie.

47 The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,

Hagi sipisipi azokateti tro hu'nesia kukenarero, efeke kukenarero,

48 anything woven or knitted made from linen or wool, or anything made of leather:

sipisipi azoka zagino haneno tro hu'nenia kukenarero, efeke kukenama hanenifino, bulimakao akrutema tro'ma hu'nesaza kukenare'ma,

49 If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.

zafa sinage huge koranke avame'zama efore'ma ana kukenare'ma hu'nena, e'i tontore zamofo avame'zanki, pristi vahe averi hugahie.

50 The priest must inspect the mold and place the item in isolation for seven days.

Hagi ana kukena pristi vahe'mo'a keteno, erino frakino ante'nenkeno 7ni'a zagegna megahie.

51 On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.

Hagi ana kukenaramimo'ma meno vuno 7ni zupama uhanatinigeno pristi vahe'mo'ma kesigeno'ma sipisipi azoka zagino hanenenifino, efeke kukenama hanenenifino, bulimakao akrutema tro'ma hu'nea kukenare'ma tontomo'ma ra huno vuno eno'ma hu'nenkeno'a, agru osu'ne huno hugahie.

52 The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.

Hianagi sipisipi azokate tro hu'nesia kukeno, bulimakao akrute tro hu'nesia kukeno, kukenare'ma ana avame'zama fore'ma hanigeno'a, tevefi krenkeno tevareno.

53 However, if when the priest inspects it again it, the patch mold has not spread,

Hianagi pristi vahe'mo'ma kesigeno kukenare'ma anazamo'ma rama osu'nena,

54 the priest shall order that the affected item is washed and placed in isolation for another seven days.

pristi vahe'mo'a ana vahera zamasaminige'za ana kukena sese hute'za, 7ni'a zagegna mago'ane fraki'za antesageno megahie.

55 Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.

Hagi ana avame'zama sesema hutesageno'a ete mago'ane kesigenoma ana kukenamofo tontomo'ma vaga'orenigeno rura ana avamezamo osu'nenianagi, agru osu'neanki amegao agu'afima tontoma re'nena tevefi kre vagaregahie.

56 If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.

Hagi ana kukena sese'ma hanigeno, ana zamo'ma sipisipi azokate kukenaretiro, efeke kukenaretiro, bulimakao akrute kukenaretima fananema haniana, anama havizama hu'nema'a tagato hutreno.

57 However, if the mold comes back then it is spreading. In that case you must burn the affected item.

Hagi henkama ana tonto fore'ma hina, ana kukenamofo nefa'a tevefi krenkeno, te fanane hino.

58 If the mold disappears after washing, then have it washed again, and it will be clean.

Hagi henka'ama anazama fore'ma osanigeno'a, ete mago'ane sese hina agrua hugahie.

59 These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”

Ama'i tra kea sipisipi azokateti zagino hane'ne'nia kukenama, efeke kukena hane'za tro hu'ne'nazano, bulimakao akruteti hane'za tro hu'nenaza zama tontomo'ma eri havizama hu'nenia kukenamofoma pristi vahe'mo'ma agru hu'ne, agru osu'nema huno'ma hania trake.