Leviticus 13
1 The Lord told Moses and Aaron,
BAWIPA ni Mosi hoi Aron koe bout a dei e teh,
2 “Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
Tami ni a vuen dawk hluetkaco e thoseh, takpatha nakunghai thoseh, bahlaw thoseh, hrikbei mitnoutnae kamnuek pawiteh, hote tami hah vaihma Aron koe thoseh, a capa vaihma buetbuet touh koe thoseh, a thokhai han.
3 The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
Vaihma ni hote tami e a vuen dawk e patawnae a khet vaiteh, patawnae dawk e a muen pangaw pawiteh patawnae teh vuen thung tak dawk ka phat e patetlah awm pawiteh ka hrikbei e doeh. Vaihma ni hote tami a khet hnukkhu, thoung hoeh telah a pouk han.
4 But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
Bahlaw teh pangaw pawiteh vuen thung ka phat e mahoeh. Muen pangaw hoehpawiteh vaihma ni ka pataw e tami hah hnin sari touh a paung han.
5 On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
Asari hnin vaihma ni a khet navah a vuen dawk e patawnae kampai hoehpawiteh hnin sari touh bout a paung han.
6 On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
Asari hnin bout a khet navah ama paroup ni teh meimei tamang pawiteh hote tami teh a thoung telah vaihma ni a pathang han. Ka pathak rumram e lah doeh ao. Amae khohna a pâsu vaiteh kathounge lah ao.
7 However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
Thoung sak hanelah vaihma ni a khet hnukkhu, ka pathak e hoehoe lui pawiteh,
8 If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
Hote tami teh kathounghoehe lah a pathang vaiteh ka hrikbei e tami lah a khoe han.
9 Anyone who develops an infectious skin disease must be taken to the priest.
Ka hrikbei e tami hah vaihma koe a ceikhai awh han.
10 The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
Vaihma ni a khet navah, a vuen dawk ka pâphu ni teh a muen pangaw pawiteh, pâphu e dawk cawcawyu pawiteh,
11 it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
Hrikbei karuem e doeh. Kathounghoehe tami telah vaihma ni a pouk vaiteh a paung han.
12 However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
Ka hrikbei e tami teh atak buemlah a lû koehoi a khok koe totouh, vaihma ni a khet navah hrikbei kingkawi pawiteh,
13 the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
Hot patet e atak dawk king kakawi e tami teh a thoung telah vaihma ni a pathang han. atak buemlah koung a pangaw dawkvah ahni teh a thoung.
14 But if when someone's inspected an open wound is found, they will be unclean.
Hateiteh, atak dawk cawcawyu pawiteh thoung hoeh.
15 When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
Vaihma ni atak dawk cawcawyu e a khet navah, hote tami teh kathounghoehe lah a pathang han. Atak dawk cawcaw ka yu e tami teh thoung hoeh, ka hrikbei katang e doeh.
16 But if the open wound heals and becomes white, the person must go back to the priest.
Cawcaw ka yu e atak kâthung lah bout pangaw pawiteh vaihma koe bout a thokhai han.
17 The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
Vaihma ni a khet navah patawnae bout pangaw e hah hmawt pawiteh vaihma ni a thoung telah a pathang vaiteh, ahni teh a thoung toe.
18 When a boil comes up on someone's skin and then it heals,
Vuen dawk âhlut ao teh a dam hnukkhu,
19 and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
Âhlut a onae a hmâ pangaw dawk a phing nakunghai thoseh, pangawpanang e hrikbei patetlah kamnuek pawiteh, vaihma ni a khet vaiteh,
20 The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
Vuen thung lah a pha teh a muen pangaw pawiteh hote tami teh vaihma ni thoung hoeh telah a pathang han. Âhlut koehoi ka hrikbei e lah ao.
21 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Vaihma ni a khet navah a muen ka pangaw e awm hoeh, vuen thung lah phat hoeh, meimei tamang pawiteh vaihma ni hote tami hah hnin sari touh a paung han.
22 If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
Vuen dawk hmâ hoehoe len pawiteh hote tami teh vaihma ni thoung hoeh telah a pathang han. Hote tami teh ka hrikbei e doeh.
23 But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
Hateiteh, kâlum e kampuen hoeh, kampai hoehpawiteh âhlut hmâ doeh. Hote tami teh a thoung telah a pathang han.
24 If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
Tak dawk vuen hmai a kak teh hmaikakhma cawcaw ka yu e dawk ka paling pangaw lah awm pawiteh,
25 the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
Vaihma ni a khet han. A hmâ dawk e muen a pangaw teh vuen thung ka phat e patetlah awm pawiteh hmai kak dawk hoi ka tho e hrikbei doeh. Hote tami teh thoung hoeh telah vaihma ni a pathang han. Hrikbei patawnae doeh.
26 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Vaihma ni a khet navah a hmâ dawk a muen pangaw e awm hoeh, vuen thung phat hoeh, meimei tamang pawiteh vaihma ni hote tami teh hnin sari touh thung a paung han.
27 On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
Apa sari hnin vaihma ni a khet navah, vuen dawk e hmâ hoe kampai pawiteh, hote tami teh thoung hoeh, hrikbei ka pataw e doeh telah vaihma ni a pathang han.
28 But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
Hateiteh, vuen dawk kâlum e kampuen hoeh, kampai hoeh, meimei tamang pawiteh hmaikakhma karado e doeh. Hote tami teh vaihma ni a thoung telah a pathang han. Hmaikak hmâ rumram doeh.
29 If someone, man or woman, has a sore on the head or chin,
Napui hoehpawiteh tongpa ni lû dawk thoseh, pâkha dawk thoseh, patawnae tawn pawiteh,
30 the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
Vaihma ni a khet navah, vuen thung ka phat e lah ao teh a muen hai ka samenpanang lah awm pawiteh hote tami teh thoung hoeh telah vaihma ni a pathang han. Lû dawk e hai thoseh, pâkha dawk e hai thoseh raipha patawnae doeh.
31 However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
Vaihma ni hote patawnae a khet navah, vuen thung lah ka phat e lah awm hoeh, a muen hai tamang hoehpawiteh, hote patawnae ka tawn e tami hah vaihma ni hnin sari touh a paung han.
32 On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
A hnin sari hnin vaihma ni a khet navah, a hmâ kampai hoeh, a muen hai samen hoeh, vuen thung lah phat hoeh pawiteh,
33 then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
Hote tami e muen a ngaw pouh han. Hma dawk e muen teh ngaw pouh mahoeh. Hnin sari touh bout a paung han.
34 On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
A hnin sari hnin vaihma ni a khet navah, vuen dawk e hmâ kampai hoeh, vuen thung lah hai phat hoehpawiteh vaihma ni a thoung telah a pathang han. Amae khohna hah a pâsu vaiteh ahni teh kathounge lah ao han.
35 However, if the scabby infection has spread on the skin after been declared clean,
a thoung toe telah a pathang hnukkhu, raipha patawnae bout kampai pawiteh,
36 the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
Vaihma ni bout a khet vaiteh patawnae hoe kampai katang pawiteh vaihma ni a muen ka samen e tawng mahoeh toe.
37 But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
Hote tami teh thoung hoeh. Hatei, raipha hah ama paroup lah a hmu teh a muen ka tamang e tâcawt pawiteh raipha a kahma teh, hote tami teh kathounge lah ao toung dawkvah, vaihma ni hote tami hah a thoung toe telah a pathang han.
38 If someone, man or woman, has white spots on the skin,
Napui hai thoseh, tongpa hai thoseh a vuen dawk bahlaw awm pawiteh,
39 the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
Vaihma ni a khet navah phouhou e awm pawiteh a vuen dawk e bahlaw doeh. Hote tami teh a thoung.
40 If a man loses his hair and goes bald, he is still clean.
Sam ka sarut e tami teh a lû luengpalueng nakunghai thoseh a thoung.
41 If he has a receding hairline and he goes bald on his forehead, he is still clean.
Tampa sam ka sarut e tami teh a tampanga nakunghai a thoung.
42 But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
A lû luengpalueng e thoseh, tampa ka nga e thoseh, ka pangaw ka paling tâcawt pawiteh, hote bahlaw teh hrikbei doeh.
43 The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
Hat toteh, vaihma ni a khet vaiteh a vuen dawk hrikbei patetlah kamnuek pawiteh a nganae koe bahlaw pangaw paling lah tâcawt pawiteh,
44 then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
Hote tami teh thoung hoeh. Hrikbei patawnae ka tawn e doeh. Lû dawk patawnae a tâco dawk thoung hoeh telah a pathang han.
45 Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
Ka hrikbei e tami teh a kapawn e khohna hah a khohna han. Luhuem laipalah atunglae pahni a huem vaiteh kathoung hoeh, kathoung hoeh telah a hram han.
46 They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
Hote tami teh pou kathounghoehe, kakhin e tami lah ao. Kathounghoehe tami lah ao toung dawkvah rim hloilah ao han.
47 The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
Ka hrikbei ni khohna e lukkarei thoseh, tu muen e thoseh,
48 anything woven or knitted made from linen or wool, or anything made of leather:
Kawng e thoseh, phaivuen e thoseh, phaivuen hoi sak e khohna thoseh,
49 If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
khohna ka kâbet e hmâ kahring ut lah, dukpaling lah kamnuek pawiteh, hrikbei patawnae doeh. Vaihma koe a patue han.
50 The priest must inspect the mold and place the item in isolation for seven days.
Vaihma ni khohna dawk ka kâbet e a khet vaiteh, hnin sari touh a paung han.
51 On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
Asari hnin bout a khet vaiteh khohna dawk patawnae teh, kawng e khohna dawk thoseh, phaivuen dawk thoseh, phaivuen hoi sak e khohna dawk thoseh, thoung hoeh hoe kampai pawiteh a patawnae teh tangpha a payang toung dawkvah, thoung hoeh. Hrikbei patawnae doeh toe.
52 The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
Hote khohna kawng e dawk thoseh, tu muen e thoseh, phaivuen e thoseh, phaivuen hoi sak e khohna thoseh, hmai a sawi han. Bangkongtetpawiteh, a hrikbei toe.
53 However, if when the priest inspects it again it, the patch mold has not spread,
Hateiteh, vaihma ni a khet navah, kawng e khohna, phaivuen hoi sak e khohna dawk patawnae kampai hoeh pawiteh,
54 the priest shall order that the affected item is washed and placed in isolation for another seven days.
Khohna a pâsu hanlah kâ a poe vaiteh hnin sari touh bout a paung han.
55 Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
A pâsu hnukkhu vaihma ni bout a khet navah, moihna hah kampai hoeh eiteh, patawnae amaparoup lah awm pawiteh thoung hoeh, hmai a sawi han.
56 If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
Athunglah thoseh, alawilah thoseh hmâ cawcawyu pawiteh, a pâsu hnukkhu vaihma ni a khet vaiteh patawnae teh ka tamangpanang lah awm pawiteh, kawng e khohna, phaivuen dawk kâbet e hma kâlum e vek a phi han.
57 However, if the mold comes back then it is spreading. In that case you must burn the affected item.
Kawng e khohna, khohna hanlah sak e phaivuen dawk thoseh, hmâ bout kamnuek pawiteh kampai thai e patawnae doeh.
58 If the mold disappears after washing, then have it washed again, and it will be clean.
Hot patet e patawnae kâbet e hnopai hmai a sawi han. Kawng e khohna, phaivuen hoi sak e khohna pueng, a pâsu vaiteh patawnae dam pawiteh apâhni lah bout a pâsu vaiteh a thoung han.
59 These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”
Hete phunglam teh thoung hoi thounghoehnae pathang nahanelah, hrikbei kaman e hni, tumuen e khohna, kawng e khohna, phaivuen hoi sak e khohna kawi hoi kâkuen e kâlawk doeh telah ati.
