Joshua 22
1 Then Joshua summoned the tribes of Reuben, Gad, and the half-tribe of Manasseh.
Boye, Jozue abengisaki bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase;
2 He told them, “You have done everything that Moses, the servant of the Lord, told you to do, and you have followed all the commands I gave you.
mpe alobaki na bango: « Bosili kosala makambo nyonso oyo Moyize, mowumbu na Yawe, atindaki bino, mpe botosaki ngai na makambo nyonso oyo natindaki bino.
3 You have never abandoned your brothers all this time, right up to the present day. You have carefully followed what the Lord your God ordered you to do.
Pamba te wuta tango molayi kino na mokolo ya lelo, botikalaki kosundola bandeko na bino te, kasi bobatelaki malamu mokumba oyo Yawe, Nzambe na bino, apesaki bino.
4 Now that the Lord your God has given peace to your brothers, as he promised, go back home to your land that Moses, the servant of the Lord, gave you on the other side of the Jordan.
Lokola Yawe, Nzambe na bino, asili kopesa bandeko na bino bopemi, ndenge alakaki, bokoki sik’oyo kozonga na bandako na bino, kati na mokili oyo Moyize, mowumbu ya Yawe, apesaki bino, na ngambo mosusu ya Yordani.
5 But make sure you keep the commandments and the law as Moses instructed you. Love the Lord your God, follow all his ways, keep his commandments, stay close to him, and serve him with your whole being.”
Kasi bosala keba ete bobatela mitindo mpe mobeko oyo Moyize, mowumbu ya Yawe, Nzambe na bino, apesaki bino: kolinga Yawe, Nzambe na bino; kotambola na banzela na Ye nyonso, kotosa mitindo na Ye, kokangama na Ye, mpe kosalela Ye na motema mpe na molimo na bino mobimba. »
6 Joshua blessed them, sent them on their way, and they went home.
Jozue apambolaki bango mpe azongisaki bango. Boye, bazongaki na bandako na bango.
7 Moses had given to the half-tribe of Manasseh the land of Bashan, and to the other half of the tribe Joshua had given land west of the Jordan. Joshua blessed them and sent them home.
Moyize apesaki na ndambo moko ya libota ya Manase, eteni ya mabele kati na Bashani; mpe Jozue apesaki na ndambo mosusu ya libota ya Manase elongo na bandeko na bango, eteni ya mabele, na ngambo ya weste ya Yordani. Tango Jozue azongisaki bango na bandako na bango, apambolaki mpe bango.
8 He told them, “Take all the wealth you have gained back home: the great herds of livestock, the things made of gold, silver, copper, and iron, the huge quantity of clothes. Share all this plunder with your brothers.”
Alobaki na bango: « Bozonga na bandako na bino na bozwi ebele, na bibwele ebele, na palata, na wolo, na bronze, na bibende, mpe na bilamba ebele. Bokabola elongo na bandeko na bino bomengo ya bitumba oyo bosili kozwa epai ya banguna na bino. »
9 So the tribes of Reuben and Gad, and the half-tribe of Manasseh left the rest of the Israelites at Shiloh in the land of Canaan and went home to their land in Gilead that they had received at the Lord's command through Moses.
Boye bakitani ya Ribeni, ya Gadi, mpe ya ndambo ya libota ya Manase batikaki bana mosusu ya Isalaele, na Silo, kati na mokili ya Kanana mpo na kozonga na Galadi, mokili na bango moko, oyo basilaki kozwa, kolanda mitindo oyo Yawe apesaki na nzela ya Moyize.
10 When they approached the Jordan region, still in the land of Canaan, the tribes of Reuben and Gad, and the half-tribe of Manasseh built a large and impressive altar beside the Jordan River.
Tango bakomaki na Geliloti, pene ya Yordani, kati na mokili ya Kanana, bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase batongaki etumbelo moko ya monene penza na esika wana, pene ya Yordani.
11 The Israelites were told, “Look, the tribes of Reuben and Gad, and the half-tribe of Manasseh have built an altar in the Jordan region of the land of Canaan, on the side belonging to the Israelities.”
Mpe tango bana ya Isalaele bayokaki ete bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase batongi etumbelo na ngambo ya mokili ya Kanana, na Geliloti pene ya Yordani, na ngambo ya bana mosusu ya Isalaele,
12 The Israelites gathered at Shiloh to go to war against them.
lisanga mobimba ya bana ya Isalaele esanganaki na Silo mpo na kobundisa bango.
13 Before they did so, they sent Phinehas, the son of Eleazar the priest to the tribes of Reuben and Gad, and the half-tribe of Manasseh in the land of Gilead.
Boye bana mosusu ya Isalaele batindaki na mokili ya Galadi, Pineasi, mwana mobali ya Nganga-Nzambe Eleazari, epai ya bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase.
14 Ten leaders went with him, one from each of the ten tribes of Israel, and each the head of his family.
Batindaki elongo na ye bakambi zomi, lokola mokambi moko mpo na libota moko na moko ya bana ya Isalaele: moko na moko azalaki mokambi ya libota na ye kolanda mabota ya bana ya Isalaele.
15 After they arrived they told the tribes of Reuben and Gad, and the half-tribe of Manasseh,
Tango bakomaki na mokili ya Galadi, epai ya bakitani ya Ribeni, ya Gadi mpe ya ndambo ya libota ya Manase, balobaki na bango:
16 “This is what all of the Lord's people say, ‘What is this disloyal act you have committed against the God of Israel by building an altar for yourselves? How could you turn away from him now in such rebellion?
— Tala liloba oyo lisanga mobimba ya Yawe elobi: « Ndenge nini bokoki penza kosala lisumu ya boye na miso ya Nzambe ya Isalaele? Ndenge nini penza bokoki kopesa Yawe mokongo mpe komitongela etumbelo mpo na kotombokela Ye na mokolo ya lelo?
17 Wasn't our sin at Peor enough? Even now we're still not clean from the plague that attacked the Lord's people.
Boni, lisumu ya Peori ekoki te mpo na biso? Kutu, kino na mokolo ya lelo, nanu tosilisi kopetolama na yango te, atako etumbu ekweyelaki lisanga ya Yawe!
18 So why are you turning away from the Lord now? If you rebel against the Lord today, he will be angry with all of us tomorrow!
Mpe bino bopesi Yawe lelo mokongo? Soki bino botombokeli Yawe lelo, lobi Ye nde akotombokela lisanga mobimba ya Isalaele.
19 But if you think your land is tainted then come over to the land of the Lord where the Tabernacle of the Lord is located and share some of our land with us. Just don't rebel against the Lord, or against us, by building for yourselves an altar other than the altar of the Lord our God.
Soki mokili oyo bosili kozwa ezali mbindo, boleka na mokili ya Yawe, epai wapi Mongombo ya Yawe ezali mpe bokabola mabele elongo na biso. Kasi botombokela Yawe te, botombokela mpe biso te na komitongela etumbelo mosusu pene ya etumbelo ya Yawe, Nzambe na biso.
20 When Achan, son of Zerah, acted disloyally in taking consecrated things, didn't the whole of Israel suffer punishment? He wasn't the only one who died because of his sin!”
Tango Akana, mwana mobali ya Zera, asalaki lisumu, na koyiba biloko ya bule, boni, etumbu yango ekweyaki te likolo ya lisanga mobimba ya Isalaele? Akufaki kaka ye moko te likolo ya lisumu na ye. »
21 Then the tribes of Reuben and Gad, and the half-tribe of Manasseh answered the Israelite leaders,
Bakitani ya Ribeni, ya Gadi, mpe ya ndambo ya libota ya Manase bazongiselaki bakambi ya mabota ya Isalaele:
22 “The Lord is God of gods, the Lord is God of gods, and he knows! May Israel also know! If we're in rebellion against God or being disloyal to him then kill us right now!
— Nzambe ya banzambe! Yawe! Nzambe ya banzambe! Yawe! Ayebi nyonso! Tika ete Isalaele ayeba mpe yango! Soki tosali yango mpo na kotombokela Yawe to mpo na kosala lisumu na miso na Ye, tika ete abikisa biso te na mokolo ya lelo!
23 If our action of building an altar was to turn away from the Lord, or to use the altar to make burnt offerings or grain offerings or friendship offerings, then may the Lord punish us.
Soki tomitongeli etumbelo mpo na kopesa Yawe mokongo to mpo na kobonza mbeka ya kotumba mpe makabo ya mbuma na likolo na yango to mpe mpo na kobonza bambeka ya boyokani na likolo na yango, tika ete Yawe asambisa biso!
24 We did this because we were worried that in the future your descendants might say to ours, ‘What have you got to do with the Lord, the God of Israel?
Te, ezali bongo te! Tosalaki bongo mpo na kobanga ete lobi bakitani na bino baloba na bakitani na biso: « Eloko nini ezali kosangisa bino na Yawe, Nzambe ya Isalaele?
25 The Lord put a border—the Jordan River—between us and you, descendants of Reuben and Gad. You don't belong to the Lord.’ So your descendants might stop our descendants from worshiping the Lord.
Yawe atiaki ebale Yordani lokola mondelo kati na biso mpe bino; bino bakitani ya Ribeni mpe ya Gadi! Bozali na libula moko te epai na Yawe! » Boye, bakitani na bino bakoki kosala ete bakitani na biso batika kobanga Yawe.
26 So we said to ourselves, ‘Let's build an altar, not for burnt offerings or for sacrifices,
Yango wana tomilobelaki: « Tika ete tomitongela etumbelo oyo noki, kasi ezali te mpo na kobonza mbeka ya kotumba to mbeka mosusu.
27 but as a witness between us and you, and for the generations that come after us, that we will come to worship the Lord in his presence with our burnt offerings, sacrifices, and friendship offerings.’ Then your descendants will not be able to say to ours in the future, ‘You don't belong to the Lord.’
Ezali nde lokola litatoli kati na biso mpe bino, mpe mpo na milongo oyo ekoya, ete tokosalela Yawe na nzela ya mbeka ya kotumba mpe na nzela ya mbeka ya boyokani, na Esika na Ye ya bule. Boye lobi, bakitani na bino bakoloba na bakitani na biso te: ‹ Bozali na libula te epai na Yawe! › »
28 If they were to do so in the future, our descendants could reply, ‘Look at this copy of the Lord's altar which our forefathers made, not for burnt offerings or for sacrifices, but as a witness between us and you.’
Tomilobelaki: « Soki lobi bameki koloba na biso to na bakitani na biso bongo, tokozongisela bango: ‹ Botala elilingi ya etumbelo ya Yawe, oyo batata na biso batongaki; basalaki yango te mpo na kobonza mbeka ya kotumba to mbeka mosusu, kasi mpo ete ezala lokola litatoli kati na biso mpe bino. › »
29 We would never think to rebel against the Lord or to turn away from him now by building an altar to make burnt offerings or grain offerings or sacrifices. The only altar of the Lord our God is the one stands in front of his Tabernacle.”
Tozali te na likanisi ya kotombokela Yawe to ya kopesa Ye lelo mokongo, na kotonga etumbelo mpo na kobonza mbeka ya kotumba, makabo ya mbuma mpe bambeka mosusu pembeni ya etumbelo ya Yawe, Nzambe na biso, oyo ezali liboso ya Mongombo na Ye.
30 When Phinehas and the Israelite leaders heard this from the tribes of Reuben and Gad, and the half-tribe of Manasseh they were delighted.
Tango Nganga-Nzambe Pineasi, bakambi ya lisanga mpe bakambi ya mabota ya Isalaele bayokaki makambo oyo bakitani ya Ribeni, ya Gadi mpe ya Manase balobaki, batondisamaki na esengo.
31 Phinehas replied to the tribes of Reuben and Gad, and the half-tribe of Manasseh, “Today we know that the Lord is with us because you have not acted disloyally in doing this. Now you have saved the Israelites from being punished by the Lord.”
Mpe Pineasi, mwana mobali ya Nganga-Nzambe Eleazari, alobaki na bakitani ya Ribeni, ya Gadi mpe ya Manase: — Lelo, tososoli ete Yawe azali kati na biso, pamba te bosali likambo moko te ya mabe liboso ya Yawe. Sik’oyo bokangoli nde bana ya Isalaele wuta na loboko na Yawe.
32 Then Phinehas and the Israelite leaders left the tribes of Reuben and Gad, and the half-tribe of Manasseh in the land of Gilead and returned to the land of Canaan to explain the situation to the Israelites.
Pineasi, mwana mobali ya Nganga-Nzambe Eleazari, mpe bakambi ya bato nyonso ya Ribeni mpe ya Gadi balongwaki na Galadi epai wapi bazalaki na mayangani, bazongaki na Kanana epai ya bana ya Isalaele mpe bapesaki bango sango ya makambo oyo elekaki.
33 The Israelites were pleased with the report and God blessed them. They didn't talk about going to war any more to destroy the land where the tribes of Reuben and Gad were living.
Bana ya Isalaele batondisamaki na esengo na koyoka sango yango mpe bakumisaki Nzambe. Boye, batikaki likanisi ya kobundisa mokili oyo bakitani ya Ribeni mpe ya Gadi bazalaki kovanda.
34 The tribes of Reuben and Gad called the altar, “Witness,” because they said, “It is a witness between us that the Lord is also our God.”
Bakitani ya Ribeni mpe ya Gadi babengaki etumbelo yango « Edi » oyo elingi koloba: Litatoli kati na biso ete Yawe azali Nzambe.
