John 19
1 Then Pilate took Jesus and had him flogged.
Ipapo Pirato akatora Jesu akaita kuti arohwe.
2 Soldiers made a crown of thorns and placed it on his head, and put a purple robe on him.
Varwi vakaita korona yeminzwa vakaidzika pamusoro wake. Vakamupfekedza nguo dzepepuru
3 Time and again they went up to him and said, “Hail, King of the Jews!” and slapped him.
vakaenda kwaari vaendazve vachiti, “Kwaziwai, mambo wavaJudha!” Uye vakamurova kumeso.
4 Pilate went outside once more and said to them, “I'm bringing him out here to you so you'll know I find him not guilty of any crime.”
Pirato akabuda akatizve kuvaJudha, “Tarirai, ndava kumuisa kwamuri kuti muzive kuti ndashaya mhosva paari.”
5 Then Jesus came out wearing the crown of thorns and the purple robe. “Look, here's the man,” said Pilate.
Jesu akati abuda kunze akapfeka korona yeminzwa uye nenguo yepepuru, Pirato akati kwavari, “Hoyo munhu!”
6 When the chief priests and the guards saw Jesus, they shouted out, “Crucify him! Crucify him!” “You take him and crucify him,” Pilate answered. “I find him not guilty.”
Vaprista vakuru navatariri vavo vakati vachimuona, vakadanidzira vachiti, “Ngaarovererwe! Ngaarovererwe!” Asi Pirato akapindura achiti, “Mutorei imi mumuroverere. Kana ndirini, handiwani mhosva paari.”
7 The Jewish leaders replied, “We have a law, and according to that law he must die because he claimed to be the Son of God.”
VaJudha vakasimbirira vachiti, “Isu tino murayiro, nomurayiro iwoyo, anofanira kufa, nokuti anozviti Mwanakomana waMwari.”
8 When Pilate heard this he was more afraid than ever,
Pirato akati anzwa izvi akanyanyisa kutya,
9 and he went back into the governor's palace. He asked Jesus, “Where do you come from?” But Jesus didn't respond.
uye akadzokerazve mumuzinda. Akasvikobvunza Jesu achiti, “Unobvepiko iwe?” Asi Jesu haana kupindura.
10 “Are you refusing to talk to me?” Pilate said to him. “Don't you realize that I have the power to have you released or to crucify you?”
Pirato akati, “Haudi kutaura neni here? Hauzivi here kuti ndine simba rokukusunungura kana kukuroverera pamuchinjikwa?”
11 “You would have no power over me unless it had been given to you from above,” Jesus answered. “Therefore the one who handed me over to you is guilty of the greater sin.”
Jesu akapindura akati, “Haungatongovi nesimba pamusoro pangu kana usina kuripiwa richibva kumusoro. Naizvozvo uyo andiisa kwauri ane mhosva yechivi chikuru.”
12 When Pilate heard this he tried to set Jesus free, but the Jewish leaders shouted, “If you set this man free you're not Caesar's friend. Anyone who sets himself up as a king is rebelling against Caesar.”
Kubva ipapo zvichienda mberi, Pirato akaedza kusunungura Jesu, asi vaJudha vakaramba vachidanidzira vachiti, “Kana ukasunungura murume uyu, zvoreva kuti hausi shamwari yaKesari. Ani naani anozviti mambo anopikisana naKesari.”
13 When Pilate heard this, he brought Jesus outside and sat down on the judgment seat at a place called Stone Pavement (Gabbatha in Hebrew).
Pirato akati anzwa izvozvo, akabudisa Jesu kunze uye akagara pachigaro chokutonga panzvimbo inozivikanwa nokunzi: Pakarongwa Mabwe (nechiHebheru pachinzi Gabhata).
14 It was around noon on the preparation day before the Passover. “Look, here is your king,” he said to the Jews.
Rakanga riri zuva rokugadzirira vhiki yePasika, awa inenge yechitanhatu. Pirato akati kuvaJudha, “Hoyu mambo wenyu.”
15 “Kill him! Kill him! Crucify him!” they screamed out. “Do you want me to crucify your king?” Pilate asked. “The only king we have is Caesar,” the chief priests replied.
Asi vakadanidzira vachiti, “Endai naye! Endai naye! Murovererei!” Pirato akati, “Ndoroverera mambo wenyu here?” Vaprista vakuru vakapindura vachiti, “Hatina mambo isu, asi Kesari.”
16 So he handed Jesus over to them to be crucified.
Pakupedzisira Pirato akamuisa mumaoko avo kuti arovererwe. Saka varwi vakatora Jesu.
17 They led Jesus away, who carried his own cross, and went out to the “Place of the Skull,” (Golgotha in Hebrew).
Akatakura muchinjikwa wake, akabuda akaenda kunzvimbo yeDehenya (zvichireva kuti Gorogota muchiHebheru).
18 They crucified him there, and two others with him: one on either side, with Jesus between them.
Ipapo ndipo pavakamuroverera pamuchinjikwa navamwe vaviri, mumwe kuno rumwe rutivi nomumwe kuno rumwe rutivi, uye Jesu ari pakati.
19 Pilate had a notice made and placed on the cross which said, “Jesus of Nazareth, the King of the Jews.”
Pirato akanyora chiziviso akachiisa pamuchinjikwa. Chaiva chakanyorwa kuti: jesu wenazareta, mambo wavajudha.
20 Many people read the notice because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
VaJudha vazhinji vakaverenga zvakanga zvakanyorwa pachikwangwani ichi, nokuti nzvimbo yakarovererwa Jesu yakanga iri pedyo neguta, uye chikwangwani ichi chaiva chakanyorwa nechiHebheru, chiRatini uye nechiGiriki.
21 Then the chief priests came to Pilate and asked him, “Don't write ‘the King of the Jews,’ but ‘This man said I am the King of the Jews.’”
Vaprista vakuru vavaJudha vakati kuna Pirato, “Musanyora kuti, ‘Mambo wavaJudha,’ asi kuti, ‘Munhu uyu akazviti mambo wavaJudha.’”
22 Pilate replied, “What I have written I have written.”
Pirato akapindura akati, “Zvandanyora, ndanyora.”
23 When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.
Varwi vakati varoverera Jesu pamuchinjikwa, vakabvisa nguo dzake, vakadziita migove mina, mumwe chete kuno mumwe nomumwe wavo, nguo yomukati iriyo yakasara. Nguo iyi yakanga isina pakasonwa, yakangorukwa kubva kumusoro kusvika pasi.
24 So they said to each other, “Let's not tear it, but let's decide who will have it by rolling dice.” This fulfilled the Scripture that says, “They divided my garments among them and rolled dice for my clothing.”
Vakataurirana vakati, “Ngatiregei kuibvarura. Ngatikandei mujenya tione kuti ndiani achaitora.” Izvi zvakaitika kuti Rugwaro ruzadziswe runoti: “Vakagovana nguo yangu pakati pavo uye vakakanda mijenya pamusoro pechipfeko changu.” Saka izvi ndizvo zvakaitwa navarwi.
25 So that is what the soldiers did. Standing near the cross was Jesus' mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.
Pedyo nomuchinjikwa waJesu pakanga pamire mai vake, mununʼuna wamai vake, naMaria mukadzi waKiropasi, naMaria Magadharena.
26 When Jesus saw his mother, and the disciple he loved standing beside her, he said to his mother, “Mother, this is your son.”
Jesu akati aona mai vake ipapo, uye mudzidzi waaida amire pedyo navo, akati kuna mai vake, “Mai, hoyu mwanakomana wenyu,”
27 Then he said to the disciple, “This is your mother.” From then on the disciple took her into his home.
uye kumudzidzi akati, “Ava mai vako.” Kubva pazuva iro zvichienda mberi, mudzidzi uyu akavatora akaenda navo kumba kwake.
28 Jesus now realized that he had finished all that he had come to do. In fulfillment of Scripture, he said, “I'm thirsty.”
Shure kwaizvozvo, achiziva kuti zvose zvainge zvapera zvino, uye kuitira kuti Rugwaro ruzadziswe, Jesu akati, “Ndava nenyota.”
29 A jar of wine vinegar was standing there, so they soaked a sponge in the vinegar, put it on a hyssop stick, and held it to his lips.
Pakanga pane mudziyo waiva nevhiniga ipapo, saka vakanyika chipanje imomo, vakaisa chipanje pachitanda chehisopi, vakachisimudzira kumuromo waJesu.
30 After he'd had the vinegar, Jesus said, “It's finished!” Then he bowed his head and breathed his last.
Akati anwa Jesu akati, “Zvapera.” Nokudaro, akakotamisa musoro wake uye akabudisa mweya wake.
31 It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
Zvino rakanga riri zuva rokugadzirira, uye mangwana acho, rakanga riri zuva rakasanangurwa reSabata. Nokuda kwokuti vaJudha vakanga vasingadi kuti mitumbi isiyiwe iri pamuchinjikwa panguva yeSabata, vakakumbira Pirato kuti makumbo avo avhunwe uye kuti mitumbi ibviswe.
32 So the soldiers came and broke the legs of the first one and then the other of those crucified with Jesus,
Naizvozvo varwi vakauya vakavhuna makumbo omunhu wokutanga uyo akanga arovererwa pamwe chete naJesu, uye vakazovhuna omumwe wacho.
33 but when they came to Jesus they saw he was already dead, so they didn't break his legs.
Asi vakati vasvika pana Jesu, uye vachiona kuti atofa, havana kuvhuna makumbo ake.
34 However, one of the soldiers stuck a spear into his side, and blood mixed with water came out.
Asi, mumwe murwi akamubaya nepfumo parutivi, pakarepo ropa nemvura zvikabuda.
35 The one who saw this has given this evidence, and his evidence is true. He's certain that what he says is true so you can believe it too.
Murume akazviona ndiye akapa umboo, uye uchapupu hwake ndohwechokwadi. Anoziva kuti ari kutaura chokwadi, uye anopupura kuitira kuti nemiwo mutende.
36 It happened like this so Scripture would be fulfilled: “Not one of his bones will be broken,”
Zvinhu izvi zvakaitika kuitira kuti Rugwaro ruzadziswe runoti: “Hakuna kana bvupa rake rimwe richavhunwa,”
37 and as another Scripture says, “They will look at the one they pierced.”
uye sezvinoreva rumwe Rugwaro runoti, “Vachatarisa iye wavakabaya.”
38 After this Joseph of Arimathea asked Pilate if he could take down the body of Jesus, and Pilate gave his permission. Joseph was a disciple of Jesus, but in secret because he feared the Jews. So Joseph came and took the body away.
Shure kwaizvozvo, Josefa weArimatea akakumbira Pirato kuti apiwe mutumbi waJesu. Zvino Josefa akanga ari mudzidzi waJesu, asi muchivande nokuti aitya vaJudha. Akati abvumirwa naPirato, akauya akatora mutumbi waJesu.
39 He was joined by Nicodemus, the man who had first visited Jesus at night. He brought with him a mixture of myrrh and aloes weighing about seventy-five pounds.
Akanga achiperekedzwa naNikodhimasi, murume uya akashanyira Jesu usiku. Nikodhimasi akauya nezvakavhenganiswa zvemura negavakava, zvinenge makirogiramu makumi matatu namana.
40 They took Jesus' body and wrapped it in linen cloth together with the mixture of spices, in accordance with Jewish burial customs. There was a garden near where Jesus was crucified;
Vakatora mutumbi waJesu, vakauputira vari vaviri nomucheka pamwe chete nezvinonhuhwira. Izvi zvaifambirana netsika dzokuviga dzavaJudha.
41 and in the garden was a new, unused tomb.
Panzvimbo iyo pakarovererwa Jesu pamuchinjikwa, paiva nebindu, uye mubindu imomo, maiva neguva idzva, rakanga risina munhu akamboradzikwamo.
42 Since it was the Jewish day of preparation and the tomb was nearby, they laid Jesus to rest there.
Nokuti rakanga riri zuva rokugadzirira ravaJudha, uye sezvo guva raiva pedyo, vakaradzika Jesu imomo.
