John 19
1 Then Pilate took Jesus and had him flogged.
Aa le rinambe’ i Pilato t’Iesoà vaho linapoa’e
2 Soldiers made a crown of thorns and placed it on his head, and put a purple robe on him.
le rinandra’ o lahin-defoñeo ty hàlam-patike nasabàka amy añambone’ey naho nisaroña’ iareo lamba lava malòmavo
3 Time and again they went up to him and said, “Hail, King of the Jews!” and slapped him.
vaho nitotok’ aze nanao ty hoe: Onjono! Mpanjaka’ o Jiosio! mbore rinarateha’ iereo.
4 Pilate went outside once more and said to them, “I'm bringing him out here to you so you'll know I find him not guilty of any crime.”
Niakatse indraike t’i Pilato le hoe ty asa’e am’iereo: Ingo, ampañatrefeko ama’ areo hahafohina’ areo t’ie tsy nahatreavako tahiñe.
5 Then Jesus came out wearing the crown of thorns and the purple robe. “Look, here's the man,” said Pilate.
Le niakatse t’Iesoà, ama’e i sabaka fatikey naho i lamba malòmavoy, vaho hoe t’i Pilato: Heheke, ondatio!
6 When the chief priests and the guards saw Jesus, they shouted out, “Crucify him! Crucify him!” “You take him and crucify him,” Pilate answered. “I find him not guilty.”
Ie niisa’ o mpisorom-beio naho o mpigaritseo, le hoe ty koi’ iareo: Peho amo hatae ajaleo re! Peho! Aa hoe t’i Pilato tam’ iereo: Rambeso, aradoradò, fa izaho tsy mahatrea ty tahi’e.
7 The Jewish leaders replied, “We have a law, and according to that law he must die because he claimed to be the Son of God.”
Tinoi’ o Tehodao ty hoe: Manan-dily zahay, t’ie tsi-mahay tsy vonoeñe ty amy liliy amy t’ie nanoñom-batañe ho Anan’ Añahare.
8 When Pilate heard this he was more afraid than ever,
Akore amy zao ty firevendreveña’ i Pilato te nahajanjiñe izay,
9 and he went back into the governor's palace. He asked Jesus, “Where do you come from?” But Jesus didn't respond.
le niheo mb’ añ’ anjombam-pizakañ’ ao indraike re nanao ty hoe am’ Iesoà: Hirik’aia v’Iheo? fe ty tsi’ Iesoà ro tsi’e.
10 “Are you refusing to talk to me?” Pilate said to him. “Don't you realize that I have the power to have you released or to crucify you?”
Aa hoe t’i Pilato tama’e: Ifoneña’o hao ty tsy hivolañe amako? Tsy rendre’o hao t’ie aman-dily hañahañe Azo naho lily hampipehañe Azo amy hatae ajaley?
11 “You would have no power over me unless it had been given to you from above,” Jesus answered. “Therefore the one who handed me over to you is guilty of the greater sin.”
Tinoi’ Iesoà ty hoe: Tsy ho nanan-dily amako irehe naho tsy natolotse azo hirik’ an-dindiñ’ añe, aa le i nanese ahy ama’oy ty bey hakeo.
12 When Pilate heard this he tried to set Jesus free, but the Jewish leaders shouted, “If you set this man free you're not Caesar's friend. Anyone who sets himself up as a king is rebelling against Caesar.”
Ty amy hoe zay le nipay ty hañaha aze t’i Pilato, fe tinazataza’ o Tehodao ty hoe: Naho hahà’o ondatio, le tsy rañe’ i Kaisara. Mpandietse i Kaisara ze hene misenge ho mpanjaka.
13 When Pilate heard this, he brought Jesus outside and sat down on the judgment seat at a place called Stone Pavement (Gabbatha in Hebrew).
Ie jinanji’ i Pilato i entañe zay, le nakare’e t’Iesoà, vaho niambesatse ami’ty fiambesam-pizakà’e eo ami’ty toetse atao Traintraiñe, ie atao Gabàta ami’ty Hebreo.
14 It was around noon on the preparation day before the Passover. “Look, here is your king,” he said to the Jews.
Ty ora faha-telo amy Fañalankañañe i Fihelañeiy, le hoe re amo Tehodao: Ingo t’i Mpanjaka’ Areo!
15 “Kill him! Kill him! Crucify him!” they screamed out. “Do you want me to crucify your king?” Pilate asked. “The only king we have is Caesar,” the chief priests replied.
Kinorà’ iereo ami’ty hoe: Endeso añe, endeso añe, aradoradò. Hoe t’i Pilato am’iereo: Ho peheko hao ty Mpanjaka’ areo? Tinoi’ o mpisorom-beio ty hoe: Tsy amam-panjaka zahay naho tsy i Kaisara.
16 So he handed Jesus over to them to be crucified.
Aa le natolo’e iareo ho peheñe amy hatae ajaley t’Iesoà, naho rinambe’ iereo,
17 They led Jesus away, who carried his own cross, and went out to the “Place of the Skull,” (Golgotha in Hebrew).
vaho niakatse nitarazo i hatae ajale’ey re mb’ ami’ty atao Ankarandoha, toe Golgota ami’ty saontsy Hebreo.
18 They crucified him there, and two others with him: one on either side, with Jesus between them.
Teo ty nipehañ’ aze, nindre ami’ty roe ila’e; songa añ’ ila’e, naho añivo t’Iesoà.
19 Pilate had a notice made and placed on the cross which said, “Jesus of Nazareth, the King of the Jews.”
Nanokitse loham-bolañe t’i Pilato le pinè’e amy hataey vaho nabakabaka’e ty hoe: Iesoà nte Nazareta, t’i Mpanjaka’ o Jiosio.
20 Many people read the notice because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Aa le maro ty Jiosy nahavaky i sokitsey, amy te marine i rovay ty nandradoradoañe Iesoà ie nibakabaka an-tsaontsy Hebreo naho Latina vaho Grika.
21 Then the chief priests came to Pilate and asked him, “Don't write ‘the King of the Jews,’ but ‘This man said I am the King of the Jews.’”
Le hoe o mpisorom-bein-Jiosio amy Pilato: Ko sokire’o ty hoe: Mpanjaka’ o Jiosio, fa t’ie nanao ty hoe: Izaho ro Mpanjaka’ o Jiosio.
22 Pilate replied, “What I have written I have written.”
Tinoi’ i Pilato ty hoe: I pinatekoy ro pinateko.
23 When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.
Ie pinè’ o lahin-defoñeo t’Iesoà, le rinambe’ iereo ty saro’e naho tinori-anja’ iareo efatse, sindre nahazo ama’e o lahin-defoñeo, fe i sarimbo’ey, ie tsy aman-tindrin-jaitse i sarimboy fa tinenoñe raike hirik’ ambone,
24 So they said to each other, “Let's not tear it, but let's decide who will have it by rolling dice.” This fulfilled the Scripture that says, “They divided my garments among them and rolled dice for my clothing.”
le nilahare’ iereo ty hoe: Antao tsy handrovitse aze, fa hanoeñe tsato-piso haharendreke ty ho tompo’e; hañenefañe i pinatetse amy Sokitse Masiñeiy, ty hoe: Nifanjarà’ iereo ty sìkiko, le nanoe’iereo tsato-piso ty saroko. Izay ty nanoe’ o lahin-defoñeo.
25 So that is what the soldiers did. Standing near the cross was Jesus' mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.
Nijohañe marine’ i hatae ajale’ Iesoày eo ty rene’e naho ty rahavaven-drene’e naho i Marie vali’ i Klopa vaho i Miriame nte-Magdalà.
26 When Jesus saw his mother, and the disciple he loved standing beside her, he said to his mother, “Mother, this is your son.”
Ie nioni’ Iesoà te marine eo ty rene’e naho i mpiama’e kokoa’ey, le hoe re aman-drene’e: O Rakemba, Ingo o ana-dahi’oo!
27 Then he said to the disciple, “This is your mother.” From then on the disciple took her into his home.
Le hoe re tamy mpiama’ey: Ingo ty rene’o. Mifototse amy oray le nampimoneñe’ i mpiama’ey ama’e ao re.
28 Jesus now realized that he had finished all that he had come to do. In fulfillment of Scripture, he said, “I'm thirsty.”
Añe izay, ie niarofoana’ Iesoà te niheneke henane zay, le hoe re hañenefa’e o Sokitse Masiñeo: Maran-drano iraho.
29 A jar of wine vinegar was standing there, so they soaked a sponge in the vinegar, put it on a hyssop stick, and held it to his lips.
Nidoke ey ty vatavo pea divay maseñe, le nilifore’ iereo amy divaiy ty voren-driake, naho natrofak’ ami’ty seva vaho natohotse am-palie’e.
30 After he'd had the vinegar, Jesus said, “It's finished!” Then he bowed his head and breathed his last.
Ie nandrambe i divay maseñey t’Iesoà le hoe re: Fonitse izay! le nadrodrè’e i añambone’ey, vaho nafoe’e ty arofo’e.
31 It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
Amy t’ie andro Fañalankañañe, le tsy azo adoñe ambone’ ty hatae ajale eo o loloo fa andro Sabata, toe andro jabajaba i Sabata zay, le nihalaly amy Pilato o Tehodao te havitsoke ty kitso’ iareo soa t’ie ho takoneñe.
32 So the soldiers came and broke the legs of the first one and then the other of those crucified with Jesus,
Aa le nimb’eo o lahin-defoñeo le navitsoke ty kitso’ i valoha’ey naho i nindre niradorado ama’ey;
33 but when they came to Jesus they saw he was already dead, so they didn't break his legs.
ie niavy amy Iesoà eo, tendreke te vilasy vaho tsy navitsoke o fandia’eo;
34 However, one of the soldiers stuck a spear into his side, and blood mixed with water came out.
te mone tinombo’ ty lahin-defoñe an-defoñe ty leme’e vaho nipororoake boak’ ao ty lio miharo rano.
35 The one who saw this has given this evidence, and his evidence is true. He's certain that what he says is true so you can believe it too.
Mitalily ty nahatrea, naho to i talili’ey naho fohi’e te mahity i enta’ey, hatokisa’ areo.
36 It happened like this so Scripture would be fulfilled: “Not one of his bones will be broken,”
Ie nanoeñe hañenefañe i Sokitse Masiñe manao ty hoe: Leo raike amo taola’eo tsy havitsoke.
37 and as another Scripture says, “They will look at the one they pierced.”
Le hoe ka i Sokitse Masiñey: Ho isa’ iereo i trinofa’iereoy.
38 After this Joseph of Arimathea asked Pilate if he could take down the body of Jesus, and Pilate gave his permission. Joseph was a disciple of Jesus, but in secret because he feared the Jews. So Joseph came and took the body away.
Ie añe, le nihalaly amy Pilato t’Iosefe nte-Arimatea, mpiamy Iesoà (fe añ’etake, ie nihembañe amo Tehodao), ty hitakona’e ty fañòva’ Iesoà. Ninò’ i Pilato izay. Aa le nomb’eo re nandrambe ty fañòva’ Iesoà.
39 He was joined by Nicodemus, the man who had first visited Jesus at night. He brought with him a mixture of myrrh and aloes weighing about seventy-five pounds.
Nimb’eo ka t’i Nikodemosy, i nitilike Iesoà tam-baloha’e amy haleñeiy, ninday miora miharo vahoñe zato litatse.
40 They took Jesus' body and wrapped it in linen cloth together with the mixture of spices, in accordance with Jewish burial customs. There was a garden near where Jesus was crucified;
Nitakone’ iereo ty fañòva’ Iesoà le nifolonkoñeñe lamba-leny mitraok’ amo raha mañitseo, an-tsata-pandenteha’ o Jiosio.
41 and in the garden was a new, unused tomb.
Marine’ i nipehañe azey ty goloboñe, le amy goloboñey ty kibory vao mbe lia’e tsy nandrohotan-dolo.
42 Since it was the Jewish day of preparation and the tomb was nearby, they laid Jesus to rest there.
Aa, kanao Fañalankaña’ o Jiosio izay, naho te marìne eo i lonakey, le nirohote’ iereo ao t’Iesoà.
