James 2
1 My friends, as trusting believers in our glorious Lord Jesus Christ, you must not show favoritism.
My fellow believers, [because] you trust our Lord Jesus Christ, the one who is glorious/wonderful, stop honoring some people more than others.
2 Imagine that a man comes into your synagogue wearing gold rings and fine clothes, and then a poor man comes in dressed in rags.
[For example], suppose that a person who wears gold rings and fine clothes enters your meeting place. Then suppose that a poor person who wears shabby/ragged clothes also comes in.
3 If you pay special attention to the well-dressed man, and say, “Please sit here in a seat of honor,” while you say to the poor man, “Stand over there, or sit on the floor by my feet,”
And [suppose] that you (show special attention to/treat better) the one who is dressed in fine clothes by saying, “Sit here in this good seat!” and you say to the poor one, “Stand there or sit on the floor [MTY]!”
4 haven't you discriminated and judged with bad motives?
Then you have obviously [RHQ] caused divisions in the congregation (OR, you are clearly treating one better than the others, and you are using evil [motives/reasons] to ([evaluate people/decide whether people are important or not])).
5 Listen, my dear friends: Didn't God choose those who the world considers poor to be rich in their trust in him, and to inherit the kingdom he promised to those who love him?
Listen [to me], my fellow believers whom I love: God has chosen [RHQ] poor people whom [unbelievers consider to] possess nothing of value, [so that he might bless them] greatly [because] they trust [in him], and in order that they will enter the place where [he] will rule [MET] [forever]. That is what he has promised to those who love him.
6 But you've treated the poor shamefully. Isn't it the rich who oppress you and drag you before the courts?
But you dishonor the poor people. Think about it! (It is rich people, [not poor people], who are causing you to suffer!/Isn’t it rich people, [not poor people], who are oppressing you?) [RHQ] (It is [the rich people] who forcibly take you to court [to accuse you in front of judges]!/Is it not [the rich people] who forcibly take you to court [to accuse you in front of judges]?) [RHQ]
7 Don't they insult the honorable name of the one who called you and to whom you belong?
(And they are the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong!/Are they not the ones who say evil things about Jesus Christ, the one who is worthy [of praise], to whom you belong?) [RHQ]
8 If you really observe the royal law of Scripture: “You shall love your neighbor as yourself,” then you do well.
In the Scriptures [God has commanded] each of you to love other people like you love yourself. That commandment was [also given] by [Jesus our] King [MTY]. If you [are loving others], you are doing what is right.
9 But if you show favoritism, you're sinning. The law convicts you as guilty of breaking it.
But if you honor some people more than others, you are (doing wrong/sinning). And because you [do not do what God commanded us to do], he condemns you [PRS] because you disobey his laws.
10 Someone who observes everything in the law but fails in just one part is guilty of breaking it all.
Do not forget that those who disobey only one of God’s laws, even if they obey all [his other] laws, [God considers them] to be [as guilty as anyone who has disobeyed] all [of] God’s [laws].
11 God told you not to commit adultery, and he also told you not to kill. So if you don't commit adultery, but you do kill, you've become a law-breaker.
For example, [God] said, “Do not commit adultery,” but he also said, “Do not murder anyone.” [So] if you [(sg)] do not commit adultery but you [(sg)] murder someone, you [(sg)] have become a person who disobeys [God’s] laws.
12 You should speak and act as people who will be judged by the law of freedom.
Continually speak and act [toward others] as people should who will be judged {whom [God] will judge} by the law that frees us [from being punished] {[God punishing us]} [for our sins].
13 Anyone who doesn't show mercy will be judged without mercy. Yet mercy wins out over judgment!
[Speak and act like that], because when [God] judges us, he will not act mercifully toward those who do not act mercifully toward others. But when we [are] merciful [to others, we can rejoice], because [our being] merciful [shows] that [we are acting like people whom God] has mercifully saved from being judged (OR, [we can rejoice] because [God] will judge us mercifully).
14 My friends, what's the good of someone saying they trust in God when they don't do what's good and right? Can such “trust” save them?
My fellow believers, [there are some people who say], “I believe [in the Lord Jesus Christ],” but they do not do good things [for other people]. (Their saying that will certainly not do them any good!/What good will their saying that do for them?) [RHQ] [God] will certainly not save [people like that who say that they believe, but do not do good things]! [RHQ]
15 If a brother or sister doesn't have clothes, or food for the day,
[To illustrate], suppose that fellow believers, either men or women, don’t have enough clothing or food for each day.
16 and you say to them, “Blessings on you! Stay warm and have a good meal!” and you don't provide what they need to survive, what's the good of that?
And suppose that one of you says to them, “May [God] bless you and supply the clothing and food that you need!” but you [(sg)] do not give them the things that they need. (That would be no help [to them]!/What help is that [to them]?) [RHQ]
17 By itself even your trust-based faith in God is dead and worthless if you don't actually do what's good and right.
Similarly, [those who do] not do good things [to help others, what they have said about] their believing [in Christ] is [as useless] [MET] [as] a dead person [is useless]. They do not [really believe in Christ].
18 Someone may argue, “You have your trust in God; I have my good deeds.” Well, show me your trust in God without good deeds, and I will show you my trust in God by my good deeds!
But someone may say [to me], “[God saves] some people only [because] they trust [in him], and [he saves] others [because] they do good deeds [to people].” [I would answer that person], “[You(sg) cannot] prove to me that people truly trust [in God if] they do not do good things [for others]. But by doing good things [for others] I will prove to you that I truly trust [in God”]
19 You believe that God is one God? That's great—but demons believe in God too, and they're scared of him!
[Think about it]! You believe that there is only one God, and you are right [to believe that]. But the demons also believe that, but they tremble [with fear because they know that God is going to punish them].
20 You foolish people! Don't you know that trust in God without doing what's right is worthless?
Also, you foolish person, I will [RHQ] prove to you [(sg)] that [if someone says], “I trust [in God],” but he does not do good things, [what that person says] will not benefit him.
21 Wasn't our father Abraham made right by what he did—by offering his son Isaac on the altar?
(It was certainly [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person./Was it not [because of] what our [revered] ancestor Abraham did, when he [prepared to] sacrifice his son Isaac, that he was considered [by God] {that [God] considered him} to be a righteous, [obedient] person?) [RHQ]
22 You notice that his trust in God worked together with what he did, and through what he did his trust in God was made complete.
You [(sg)] can realize that he was not only trusting [in God], but he was also doing [what God told him to do], and [you(sg) can realize] that he was able to trust [in God more] completely because of having done [what God told him to do].
23 In this way scripture was fulfilled: “Abraham trusted God, and this was considered as him doing right,” and he was called the friend of God.
And [so it happened as it is written in the] Scriptures: “Because Abraham truly trusted in God, he was considered [by God] to be {[God] considered that he was} righteous.” And [God also] said [about Abraham], “He is my friend.”
24 You see that people are made right by what they do, and not just by trusting God.
[From the example of Abraham], you can realize that it is because people do good things that [God] considers them to be righteous, and not only because they trust [in him].
25 In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?
Similarly, it was certainly [RHQ] [because of] what Rahab did, that [God] considered her to be a righteous, [obedient] person. Rahab was [previously] a prostitute, but she cared for the Israelite men who came [to] ([spy out the land/see what that area was like]) and she [helped them to escape by] sending them home on a different road [from the one that they came on].
26 Just as the body is dead without the spirit, trust in God is dead if you don't do what's right.
Remember that when our spirits [permanently leave our] bodies, [our bodies] are dead [and useless]. Similarly [SIM], [if someone says], “I trust [in God],” but does not do [things to help others, what that person says about trusting in God] is useless.
