Hebrews 9
1 The former system had instructions as to how to worship, and an earthly sanctuary.
Phangkhoh thoon nuumiijeng tiit adi rangsoom theng banlam angta, nyia mina ih hoon arah rangsoom theng hah nep angta.
2 The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
Nyutaap ah hoon rumta, kaalek ko asuh Esa rum ngeh liita. Erah di weetook chooktheng angta, Rangte suh kotta baanlo ah teebun adi angta.
3 Past the second veil in the Tabernacle was the room called the Most Holy Place.
Liwang wah nyukho angta lih adi nyutaap esiit angta erah suh Esa Thoon Taang ngeh liita.
4 This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
Erah di Kom nawa romthong maradi phontum tumtak theng nyia nuumiijeng bangkhok ah kom nawa ih loopchoi angta, eno erah damdi kom nawa hoon arah khaplang hemong adi manna pan angta, Aroon chaanthah adi banglak dong arah nep angta, eno jengdang ah jonglo adi eraang choi enyi angta.
5 Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
Bangkhok khoh adi hejang pan jih ajaat angta, eno Rangte ah eje ngeh noisokta, heh ih maradi rangdah biin anaanta eradi heh jang ih hoploopta. Enoothong jirep tiit woot jangbaat theng saapoot tah angka.
6 Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
Arah loong ah amah ih khookhamta. Romwah loong ah saarookwe Nyutaap kaalek adi kah mokah rumta,
7 But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
enoothong romwah phokhothoon luulu Hemong Thoon Nyutaap adi paang siit di jaasiit kawangta. Heh teewah rangdah raangtaan ih Rangte suh koh arah sih nyia mina loong lajat thang ih mok re rumta rangdah raangtaan ih sih kah koh wanta.
8 By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
Erah khookhamta loong ah sok kadi, Esa Chiiala ih naririh ih jatthuk hali, nyutaap kaalek ah panpan doh Esa Thoon rum nah wang lam ah mabah uh tah daapka.
9 This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
Erah loong noisok hali rah charangneng wa saapoot tiit ah noisok hali. Erah langla Rangte suh khojoop siik hoon lakkot nyia huiawak ah jam ano khojoop siik hoonha rah ih rangsoomte loong ten ah tajen pun siitka,
10 They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
mamah liidih ejok ephaksat luulu nyia khojoop kuh dowa ih luulu ba hoon rumha. Arah loong banlam ah rangkhoh nah noisok suh ba, arah loong aba Rangte ih banlam ena hoon saapoot maang thok doh ban maak suh ba ah.
11 Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
Enoothong mongrep ni marah ese eje angla raangtaan ih Jisu ah Romwah Phokhothoon likhiik ejen raak ih taha. Marah nyutaap adi heh mola erah elong nyia esa thoon; erah langla mina lak ih hoon arah tah angka, nyia mongrep dowa tah angka.
12 He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
Esa Thoon nyutaap Mong adi Kristo ah jaasiit saarookwe raangtaan ih roop nopta. Erah saapoot adi romhoon raangtaan ih maan nyia ki sih loong ah tah pi koh wanta, erah thaknang ibah heh teewah sih rah ih rom wan ano seng suh lathoon theng khopiiroidong ah chothuk tahe. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
Ki nyia maan sih erah damdi luiamaan sook kota dowa botla wiik rah ih marah mina rom arang di lah punka loong sakkhoh adi kah rom rumta, emah ih rom rum ano neng khoh kajoop rumta.
14 how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
Erah amiimi angthoi, Kristo sih ih batang aleh erah loong thaknang ibah timthan ehan ih jen sa haat ah, roitang Chiiala jun ih heh teewah roidong ah Rangte suh esa rom ah thoon rom kota. Heh sih rah ih sengthung sengtak lalangka romhoon dowa saahaat tahe, erah doba ething Rangte moot ah jen moh ih. (aiōnios g166)
15 This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
Erah thoidi Rangte ih kakhamta ah ngo ih roitang raangtaan ih romseetam chote loong asuh Jisu ih nuumiijeng ena jam thinha. Erah uh ejen lang ih ah mamah liidih mina loong jaakhoh nuumiijeng ih laatbaat rumta adi tong tokdi thet re rumta dowa doksiit suh jaasiit etek eta. (aiōnios g166)
16 For a will to be implemented, the person who made it must be dead.
Kakhamta jun ibah marah ih hoonta erah etek ah ejat ih thuktheng,
17 A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
timnge liidoh marah ih hoonta heh mik thingthing doh kakham hoonta ah tim uh tah angka; Heh tek lidoh ba ang ah.
18 That's why the first agreement was established with blood.
Erah raangtaan ih jaakhoh dowa nuumiijeng ah sih maak adi ba angta.
19 After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
Phangkhoh ah, Moses ih mina loong suh Hootthe ni timthan jengdang angta erah baat rumta. Eno heh ih maan nyia ki sih loong ah toon ano joong damdi woita eno Hootthe leedap adi nyia mina loong khoh ni seem waak rumta, erah waak suh hisop bangphook hemongpan hechat ang arah nyia saap roon esaang kah maak rumta.
20 He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
Heh ih baatta, “Rangte ih nuumiijeng ah kap tiit baat halan ah arah sih rah ih siin hoonha.
21 Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
Erah likhiikkhiik Moses ih Esa Nyutaap nyia marah huikhaak rangsoom raangtaan ih maak rumta khoh adi uh sih rah ih hakta.
22 According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
Elang eh ah Hootthe jun ibah jirep sih ih saahaat ah, erah damdi rangdah uh sih janhaat adoh ba biin anaan ah,
23 So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
Marah rangmong ni angla erah nyoot hoonha loong ah uh emamah sih rah ih saasiit theng. Enoothong rangmong nawa loong rah ih erah khotok doh ese khojoop hoontheng ngeh jamha.
24 For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
Timnge liidih, Kristo ah Esa Taang adi tah nopta marah mina lak nawa ih hesak mi dowa nyoot hoon rumta di ah. Heh ah rangmong ni ba wangta, eradi sengtong thiik ah Rangte ngathong ni heh tong wangla.
25 This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
Jehudi romwah phokhothoon Esa Thoon adi paang siit di luiamaan sih ah pi ano jaasiit kah wangta. Enoothong Kristo bah heh teeteewah Rangte suh kot hedop hedop tah wangta,
26 Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
jaahantek wangtheng angta bah heh ah mongrep phang dongsiitta dowa ih jaahantek dook chamnaang thengta. Enoothong rangkuh ah ethoon nanah di heh jaasiit saarookwe raangtaan ih ra taha, rangdah saahaat raangtaan ih heh teewah roidong ah kota. (aiōn g165)
27 Just as human beings die only once, and then are judged,
Seng thoontang jaasiit etek etheng jaatjaat, erah lih adoh Rangte ih dande he.
28 so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
Erah likhiikkhiik Kristo uh jaasiit rangdah loong ah dok haat raangtaan ih heh teewah roidong ah kota. Heh ewe ngaak dong eha, rangdah raangtaan ih takah angte, enoothong marah mina ih heh bansok ha erah loong puipang raangtaan ih raaha.
