Hebrews 9
1 The former system had instructions as to how to worship, and an earthly sanctuary.
Leno ulwedikhano ulwa vwutanchi lyale na pono pa khusayela pahelunga nu lwiho lwa nyesayo.
2 The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
Mu ndyeve mwale neheyumba ekyahunji, patambuliwagwa pavalanche. Apa pupale ne khevelelo khya nyale, mesa ne mikate egya hwelolela.
3 Past the second veil in the Tabernacle was the room called the Most Holy Place.
Hunsana hu mwenda u gwa vele ne ekheyumba ekhenge, patambuliwagwa pavwuvalanche fiicho mwale ne ekhetehelelo ekhyakutehelela.
4 This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
Mwale ne livohosi lya ndagano elyajengiwe nu talama lwene. Mgati mwale ne beseni lya lutalama elenya manna, ulusaga lwa Haruni ulumelile elinyasi, ni mbavo nzila incha mawe aga lwedehano.
5 Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
Pakyanya pa livohosi lya lwedehano pale ni fihwani vya wasung'wa avavalanche avagubehile amapapatelo gavene huvulongolo huhegoda kya husayanila, hekhyo twilemwa ukhupanga vononu.
6 Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
Vwo vamalile ukhutesania ifinu ifi, avatekhenchi valekhwingela ekheyumba ekya khonji ekhyalieve mu hutekhela.
7 But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
Untekhenchi umbakha alekhwingile mu kheyumba ekhya vele mwene khamo mwakha, salekhumihincha enekhelo ya mwene, kho mbivi incha vanu nchincho vavambile khetasaga.
8 By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
Umepo umbalanche inchova ukhuta, enjela eya pavuvalanche sayede nduliwe ulwa khova elyeve elya khutengulila lenchige lyemile.
9 This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
Ekhe khehwani khya sekhe ugwa leno. Fyoni ifivonole ne sadakha ifihomenchiwe leno safiwesya ukhumala amasage ga unyakhutehela.
10 They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
Ifyakhulya nu uvwubaga fyene vafilonganche ne nekhelo eya khwesukha. Fyoni ifi fyale nu uvulongonchi uwa mbili fifyo vafitesanche pwu ululagelo ulupya uluyaheva luvekhiwa aponu palwene.
11 Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
UKlisite ainchile ndu ntekhenchi umbaha uva imbombo inonu nchincho inhonchile. Uhugendela uvwuvaha nu kwilanila ne lyeve lelyo salyajengiwe na mavokho ga vanu, vavo sava khelunga ekhe ekhepeliwe.
12 He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
Yale siyo khunkhisa gwa mene ne ngwada, yale khunkisa gwa mwene uhuta u Klisite aingelaga pavuvalanche khamu nu lotelela khela yumo yumo nu ukhutupelela uwvupokhi wetu uwa majuva goni. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
Enave khu nkhisa gwa mene na amapongo nu ukhulagakhencha elyela elya ngwada khu avo avavalanche avakhaliwe khwa Nguluve nukhugevekha emivile gyavene geveminonu,
14 how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
Uvwu loteleli wa nkhisa gwa Klisite ukhugendela umepo va sikhu nchoni aekhominche yuywa khesita nkole khwa Nguluve, ukhusukhiwa imbivi nchetu ukhuma imbombo imbivi ukhumbombela u Nguluve umwumi? (aiōnios g166)
15 This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
Ulwa khuva, Klisite insukhiwa va ndagano imya. Ukhumana nele uvufwe vuvalekhile nu vudekhedekhe woni vava va ndagano incha vutanchi, ukhuma mu nongwa nchavene, pwu vwoni avelangiwe nu Nguluve vambelele uvukhale wa vene uwa siku nchoni. (aiōnios g166)
16 For a will to be implemented, the person who made it must be dead.
Inave khuile endagano inchitama, levonekhe mu mbufwe uwa munu ola uvealevombile.
17 A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
Ulwa khuva endagano yiiva na makha upwuvuhumila uvufwe, gasikholi amakha unsekhe unyakhole vomba wipitama.
18 That's why the first agreement was established with blood.
Vwulevule endagano eya khatale yavekhiwe khenchila nkhisa.
19 After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
U Mose avile akhominche ululagelo khu vanu voni, atolile ukhisa gwa senga nu gwa mene, paninie na magasi, umwenda undukhu, ne sabuni, nu ukhuminchulila elivangeli na avanu voni.
20 He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
Pwu akhanchova, “Ugu gwu nkhisa gwa ndagano gugwa avapile u Nguluve ululagilo.”
21 Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
Vwulevule, akhaminchulila ukhisa pakhianya pa lieve ni ifivombelo ifyavombile khu nekhelo.
22 According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
Ukhukongana nu lulagilo, khela khenu khisukhiwa nu nkhisa. Khetaduda ukhisa lusikhuli ulusyekhelo.
23 So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
Pwu yelekhuva ifivchwani vya yinu ifya khukyanya yelekhuva fisukhiwe ne nekhelo eya fidemo. Pwu, ifinu ifya khu kyanya filikhusukhiwa nu nkhisa unonu.
24 For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
Ulwa khuva Klisite sakhingele pavuvalanche apanchengiwe na mavokho, yeyo khehwani khya khenu. Pwu akhingela khukyanya yoywa, upwalepo leno alepamikho ga Nguluve khu nongwa ncheto.
25 This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
Saingele ukhu ukhwekhomja enekhelo emisekhe gyoni, ndu umwivombela untekhenchi umbakha, uveaikhwingela pa vuvalanche khela mwakha paninie nu nkhisa gwa yonge,
26 Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
enave yale ya lweli, pwu ya yiva agatanchiwage khu khingi ukhuma khu vutengulilo wa khelunga. Unsekhe ugu yivombikha khamo na khuvumalelo uwa miakha egyaevonisye nu ukhuhencha uvutulanongwa khu nekhelo ya mwene. (aiōn g165)
27 Just as human beings die only once, and then are judged,
Enave khila munu ukhufwa mara khamo, vwukonga uvukhegi,
28 so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
ulwa khuva u Klisite aekhominehe mara khamo ukhusukha umbivi incha vingi, aivonekha ulwavele, ukhusita nchivombela imbivi, ulwakhuva khuvupokhi khuvavo vakhulelaga khuluhuvile.
