Hebrews 6
1 So let's not get stuck on the basic teachings about Christ, but let's progress to a more mature understanding. We don't need to go over again the ideas of repenting from what we used to do, about trusting in God—
Yango wana, tokota na mateya oyo ekoki mpo na mikolo; tolekisa tango te na mateya ya ebandeli na tina na Klisto, mpe tozongela te mateya lokola kobongola motema, kotika misala oyo ememaka na kufa, kondima kati na Nzambe,
2 or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
ndenge nyonso ya kobatisa, kotiela bato maboko, lisekwa ya bakufi, mpe etumbu ya seko. (aiōnios g166)
3 So let's get on with it, as God gives us the opportunity!
Soki Nzambe apesi biso nzela, tokomipesa nde na mateya oyo ekoki mpo na mikolo.
4 It's impossible for those who once understood and experienced God's heavenly gift—who shared in receiving the Holy Spirit,
Solo, ekoki kosalema te ete bato oyo Nzambe angengisaki na pole na Ye, oyo bamekaki elengi ya likabo ya Lola, oyo basanganaki na Molimo Mosantu,
oyo bamekaki elengi ya bolamu ya Liloba na Nzambe, oyo bamekaki nguya ya mokili oyo ezali koya, (aiōn g165)
6 and then completely abandon God, for them to be brought back to repentance once more. They themselves have crucified the Son of God all over again and publicly humiliated him.
ekoki kosalema te ete bateya bango lisusu mateya ya kobongola lisusu mitema soki bakweyi na masumu, pamba te bazali lisusu kobaka Mwana na Nzambe na ekulusu, mpo na bango moko, mpe kosambwisa Ye na miso ya bato.
7 Land that has been watered by rain, and produces crops for those who farm it, has God's blessing.
Tango mabele oyo enokelaka mvula emelaka mayi mpe ebotaka matiti ya tina mpo na bato oyo baloneli yango, Nzambe apambolaka yango.
8 But land that only produces weeds and thorns is worthless, and is about to be condemned. In the end all that can be done is to burn it.
Kasi soki ebimisi basende mpe banzube, ezalaka lisusu na tina te, ezalaka mosika te ya kolakelama mabe, mpe esukaka na kozika na moto.
9 But dear friends, we believe better of you and your salvation, even if we talk like this!
Atako tolobi bongo, balingami na ngai, tondimisami penza na tina na bino ete tozali kozela lokola libula biloko ya malamu koleka, biloko oyo ememaka na lobiko.
10 God wouldn't be so unjust as to forget what you've done and the love you've shown for him by the care you've shown for fellow-believers—something you're still doing.
Pamba te Nzambe azangi bosembo te mpo ete abosana mosala na bino mpe bolingo nyonso oyo botalisaki mpo na Kombo na Ye, na ndenge bosungaki mpe bozali kokoba kosunga basantu.
11 We want each of you to show the same kind of commitment, confident in God's hope until it's fulfilled.
Kasi tolingi ete moto nyonso kati na bino akoba kolakisa bolingo yango kino na suka mpo ete makambo oyo bozali kotiela elikya ekokisama solo.
12 Don't be spiritually lazy, but follow the example of those who through trusting in God and patience inherit what God has promised.
Tolingi te ete bokoma bagoyigoyi, kasi bomekola bato oyo bazwaka, na nzela ya kondima mpe kokanga motema, biloko oyo Nzambe alaka.
13 When God gave his promise to Abraham he could swear by no one greater so he took an oath on himself,
Tango Nzambe apesaki Abrayami elaka, akataki seleka na Kombo na Ye moko, pamba te ezali na moto moko te oyo aleki Nzambe mpo ete Ye Nzambe akata seleka na kombo na ye.
14 saying, “I will definitely bless you, and multiply your descendants.”
Alobaki: « Nakopambola yo solo mpe nakopesa yo bakitani ebele. »
15 And so, after patiently waiting, Abraham received the promise.
Yango wana, Abrayami akangaki motema mpe azwaki oyo Nzambe alakaki ye.
16 People swear on things that are greater than they are, and when they have some dispute the oath is taken as the final word on the matter.
Nzokande, bato bakataka seleka na kombo ya moto oyo aleki bango, mpe seleka ezalaka ndanga oyo esukisaka tembe nyonso.
17 That's why God wanted to demonstrate more clearly to those who would inherit the promise that he would never ever change his mind.
Yango wana, Nzambe akataki seleka mpo na kolakisa na bato oyo bazwaki elaka ete akobongola mokano na Ye te.
18 So by these two actions that can't be changed, and since it's impossible for God to lie, we can have total confidence, having run for safety to take hold of the hope God presented to us.
Mpo na yango, mpo ete, biso bato oyo totika nyonso mpo na kosimba elikya ete tokozwa biloko oyo alakaki biso, tolendisama makasi, Nzambe asalelaki makambo mibale oyo ebongwanaka te, oyo kati na yango ekoki kosalema te ete Nzambe akosa.
19 This hope is our spiritual anchor—it's both certain and reliable, and it takes us past the curtain to the presence of God.
Mpo na biso, elikya yango ezali lokola longo ya bomoi na biso; epolaka te mpe esimba biso makasi, ekota kino koleka rido, kati penza na Esika-Oyo-Eleki-Bule
