Hebrews 6
1 So let's not get stuck on the basic teachings about Christ, but let's progress to a more mature understanding. We don't need to go over again the ideas of repenting from what we used to do, about trusting in God—
Saboda haka, sai mu ci gaba a kan ka'idodin farko na al'amarin Almasihu, har ya zuwa kammala, ba wai mu sake koyar da jigajigan nan na tuba da ibada marar tasiri ba, da na gaskatawa da Allah,
2 or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
da kuma na koyarwa a kan wanke-wanke, da dora hannu, da tashin matattu, da dawwamammen hukuci. (aiōnios g166)
3 So let's get on with it, as God gives us the opportunity!
Za mu kuwa ci gaba in Allah ya yarda.
4 It's impossible for those who once understood and experienced God's heavenly gift—who shared in receiving the Holy Spirit,
Domin wadanda aka haskaka zukatansu sarai, har suka dandana baiwar nan Basamaniya, suka kuma sami rabo na Ruhu Mai Tsarki,
har su ka dandana dadin Maganar Allah, da ikon zamani mai zuwa, (aiōn g165)
6 and then completely abandon God, for them to be brought back to repentance once more. They themselves have crucified the Son of God all over again and publicly humiliated him.
sa'an nan kuma suka ridda—ba mai yiwuwa ba ne a sake jawo su ga tuba, tun da yake sake gicciye Dan Allah suke yi su da kansu, suka kuma wulakanta shi a sarari.
7 Land that has been watered by rain, and produces crops for those who farm it, has God's blessing.
Kasa ma da take shanye ruwan da ake yi a kai a kai, take kuma fid da tsire-tsire masu amfani ga wadanda ake nomanta dominsu, Allah yakan sa mata albarka.
8 But land that only produces weeds and thorns is worthless, and is about to be condemned. In the end all that can be done is to burn it.
Amma idan tsire-tsirenta kaya ne da kashin yawo, ba ta da amfani ke nan, tana kuma gab da la'antarwa, karshenta dai konewa ne.
9 But dear friends, we believe better of you and your salvation, even if we talk like this!
Ko da yake mun fadi haka, a game da ku kam, ya kaunatattu mun tabbata kuna abubuwa mafiya kyau na zancen ceto.
10 God wouldn't be so unjust as to forget what you've done and the love you've shown for him by the care you've shown for fellow-believers—something you're still doing.
Gama Allah ba marar adalci ba ne, har da zai ki kula da aikinku, da kuma kaunar sunansa da kuke yi, wajen yi wa tsarkaka hidima, har yanzu ma kuna yi.
11 We want each of you to show the same kind of commitment, confident in God's hope until it's fulfilled.
Muna dai bukata kwarai kowannanku ya nuna irin wannan himma ga yin cikkaken bege, tabbatacce, har ya zuwa karshe.
12 Don't be spiritually lazy, but follow the example of those who through trusting in God and patience inherit what God has promised.
Don kada ku yi ragwanci, sai dai ku yi koyi da wadanda suka karbi cikar alkawaran nan, ta wurin bangaskiyarsu da hakurinsu.
13 When God gave his promise to Abraham he could swear by no one greater so he took an oath on himself,
Sa'adda Allah ya yi wa Ibrahim alkawari, da yake ba wani wanda ya fi shi girma da zai rantse da shi, sai ya rantse da kansa,
14 saying, “I will definitely bless you, and multiply your descendants.”
Ya ce, “Hakika zan yi maka albarka, in kuma ribambamya zuriyarka.”
15 And so, after patiently waiting, Abraham received the promise.
Ta haka, Ibrahim bayan da ya jure da hakuri, ya karbi cikar alkawarin.
16 People swear on things that are greater than they are, and when they have some dispute the oath is taken as the final word on the matter.
Hakika mutane sukan rantse da abin da ya fi su. Rantsuwa kuma ita ce abar da take tabbatarwa da kowacce magana.
17 That's why God wanted to demonstrate more clearly to those who would inherit the promise that he would never ever change his mind.
Don haka, sa'adda Allah yake son kara tabbatar wa magadan alkawarin nan dahir, cewa nufinsa ba mai sakewa ba ne sam, sai ya hada da rantsuwa,
18 So by these two actions that can't be changed, and since it's impossible for God to lie, we can have total confidence, having run for safety to take hold of the hope God presented to us.
Domin albarkacin abubuwa guda biyun nan marasa sakewa, masu nuna, cewa ba shi yiwuwa Allah ya yi karya, mu da muka gudu muka sami mafaka, mu karfafa kwarai mu riski abin da muka kafa bege a kai.
19 This hope is our spiritual anchor—it's both certain and reliable, and it takes us past the curtain to the presence of God.
Muna da bege, kamar yadda yake ga rai, kafaffe, tabbatacce, shi ne kuma yake shiga har can ciki bayan labulen.
