Hebrews 5
1 Every high priest is chosen from the people and is appointed to work for the people as they relate to God. He presents to God both their gifts and sacrifices for their sins.
Purohitlen khudingmak mioiba maraktagi khalli madu mioiba makhoigidamak Tengban Mapugi maphamda iratpot katnaba amadi papki iratpot katnaba pham happani.
2 The high priest understands how ignorant and deluded people feel because he also experiences the same kind of human weaknesses.
Hiram kayada mahak masamak asonba leiba maramna khangjadaba amadi asoiba leibasingda mahakna ingna tapna loinabiba ngam-i.
3 As a result he has to offer sacrifices for his sins as well as for those of the people.
Mahak masamak asonba leiba maramna misinggi papkidamak iratpot katpa khakta nattana mahak masamakki papki iratpotsu katpa tare.
4 No one can take the position of high priest for himself; he must be chosen by God, just like Aaron was.
Purohitlen oibagi ikai khumnaba asi mi kana amatana masa mathantabu loujade. Aaron-da oikhibagumna, Tengban Mapuna koubiba khaktana mi amabu Purohitlen oihanbani.
5 In just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”
Matou asumna Christtanasu Purohitlen ama oibagi ikai khumnaba asi loukhide. Adubu Tengban Mapuna mangonda haikhi, “Nahak eigi Ichanupani, ngasi eihak nahakki Napa Ibungo oire.”
6 In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn g165)
Asengba puyagi atoppa mapham amadasu Tengban Mapuna asumna haikhi, “Melchizedek-ki matougumna nahakti lomba naidana purohitni.” (aiōn g165)
7 Jesus, while he was here in human form, prayed and appealed with loud cries and tears to God, the one who was able to save him from death. Jesus was heard because of his respect for God.
Jisuna taibangpanda leireingeida Ibungo mahakpu sibadagi kanbiba ngamba Tengban Mapugi maphamda ahouba khonjelna amadi pi tana haija nonjakhi. Mahakki nolukchaba amadi laining chetpa adugi maramna Tengban Mapuna mahakna haijaba adu tabikhi.
8 Even though he was God's Son, Jesus learned through suffering what obedience really means.
Mahak Tengban Mapugi Machanupa oirabasu mahakki awaba nangkhibasing adudagi haiba inba tamjakhi.
9 When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios g166)
Mahakpu mapung phahallabada, mahakna haiba inba makhoi pumnamakkidamak mahak asi lomba naidaba aran-khubham phangjapham oirakkhi. (aiōnios g166)
10 having been designated by God as a high priest according to the order of Melchizedek.
Melchizedek-na purohit oikhiba adugi matouda Tengban Mapuna mahakpu purohitlen oire haina laothokpire.
11 We have much to say about Jesus, and it's hard to explain because you don't seem able to understand!
Masigi maramda eikhoina haigadaba wa yamna leiri adubu nakhoidi khangbada tappa oiba maramna sandokna haidokpa luna thok-i.
12 By now you should have had enough time to become teachers, but you need someone to teach you the fundamentals, the first principles of God's word. It's like you need to go back to baby milk instead of solid food!
Tasengbadi nakhoi oja ama oibagi matam oirabani adubu kanagumbana nakhoibu Tengban Mapugi waheigi ahanba hiramsing adu tambiba tari. Mapang oiba chinjak chabagi mahutta nakhoidi houjiksu sanggom thakpa tari.
13 Those who drink baby milk don't have the experience of living the right way—they're just babies.
Houjikphao sanggom thakliba mahak adu achum aran-gi maramda khangdriba angang oiriba mini.
14 Solid food is for grown-ups—those who by always using their brains have learned to tell the difference between good and evil.
Adubu amaromda mapang oiba chinjak chaba makhoi adudi toina hotnaduna apha phatta khandokpa ngamlaba mapung marei pharaba misingni.
