Genesis 18
1 The Lord appeared to Abraham at the oaks of Mamre. Abraham was sitting at the entrance to his tent as the day became really hot.
Apparuit autem ei Dominus in convalle Mambre sedenti in ostio tabernaculi sui in ipso fervore diei.
2 He looked up and all of a sudden he saw three men standing there. As soon as he saw them, he ran over to meet them and bowed low to the ground.
Cumque elevasset oculos, apparuerunt ei tres viri stantes prope eum: quos cum vidisset, cucurrit in occursum eorum de ostio tabernaculi, et adoravit in terram.
3 He said, “Sir, if you please, don't continue your journey without spending some time here with me, your servant.
Et dixit: Domine, si inveni gratiam in oculis tuis, ne transeas servum tuum:
4 Let me have some water brought so you can wash your feet and rest under the tree.
sed afferam pauxillum aquæ, et lavate pedes vestros, et requiescite sub arbore.
5 Also let me bring some food so you can get your strength back before you go on your way, now that you've come to visit me here.” “That would be fine,” they answered. “Please do as you've suggested.”
Ponamque buccellam panis, et confortate cor vestrum, postea transibitis: idcirco enim declinastis ad servum vestrum. Qui dixerunt: Fac ut locutus es.
6 Abraham hurried back to the tent and told Sarah, “Quick! Make some bread using three large measures of the best flour. Knead the dough and bake the bread.”
Festinavit Abraham in tabernaculum ad Saram, dixitque ei: Accelera, tria sata similæ commisce, et fac subcinericios panes.
7 Then Abraham ran to the cattle herd and chose a good, young calf and gave it to his servant who quickly killed and cooked it.
Ipse vero ad armentum cucurrit, et tulit inde vitulum tenerrimum et optimum, deditque puero: qui festinavit, et coxit illum.
8 Then he took some yogurt, milk, and the cooked meat, and placed the food in front of them. He stood nearby under a tree while they ate.
Tulit quoque butyrum et lac, et vitulum quem coxerat, et posuit coram eis: ipse vero stabat iuxta eos sub arbore.
9 “Where is your wife Sarah?” they asked him. “Over there, inside the tent,” he replied.
Cumque comedissent, dixerunt ad eum: Ubi est Sara uxor tua? ille respondit: Ecce in tabernaculo est.
10 Then one said, “I promise you that I will come back to visit you about this time next year, and your wife Sarah will have a son.” Sarah was listening, hiding just inside the entrance to the tent behind him.
Cui dixit: Revertens veniam ad te tempore isto, vita comite, et habebit filium Sara uxor tua. Quo audito, Sara risit post ostium tabernaculi.
11 Abraham and Sarah were old, getting on in years. Sarah was well past the age of having children.
Erant autem ambo senes, provectæque ætatis, et desierant Saræ fieri muliebria.
12 Sarah was laughing inside, saying to herself, “Now that I'm old and worn out, how would I experience pleasure? My husband is old too!”
Quæ risit occulte dicens: Postquam consenui, et dominus meus vetulus est, voluptati operam dabo?
13 The Lord asked Abraham, “Why did Sarah laugh and ask, ‘How could it possibly be true that I'll have a child now I'm so old?’
Dixit autem Dominus ad Abraham: Quare risit Sara, dicens: Num vere paritura sum anus?
14 Is anything too difficult for the Lord to do? I will come back next year when I said I would, in the spring, and Sarah will have a son.”
Numquid Deo quidquam est difficile? iuxta condictum revertar ad te hoc eodem tempore, vita comite, et habebit Sara filium.
15 Sarah denied it because she was afraid, claiming, “I didn't laugh.” “Yes, you did laugh,” the Lord replied.
Negabit Sara, dicens: Non risi, timore perterrita. Dominus autem: Non est, inquit, ita: sed risisti.
16 Then the men left. They looked down on Sodom and headed in that direction. Abraham accompanied them part of the way.
Cum ergo surrexissent inde viri, direxerunt oculos contra Sodomam: et Abraham simul gradiebatur, deducens eos.
17 Then the Lord said, “Should I keep from Abraham what I'm going to do?
Dixitque Dominus: Num celare potero Abraham quæ gesturus sum:
18 Abraham will definitely become a great and powerful nation, and all the nations on earth will be blessed through him.
cum futurus sit in gentem magnam, ac robustissimam, et BENEDICENDÆ sint in illo omnes nationes terræ?
19 I've chosen him so that he will teach his sons and their families to follow the way of the Lord by doing what is right and good, so that I, the Lord, can do for Abraham what I promised.”
Scio enim quod præcepturus sit filiis suis, et domui suæ post se ut custodiant viam Domini, et faciant iudicium et iustitiam: ut adducat Dominus propter Abraham omnia quæ locutus est ad eum.
20 Then the Lord said, “There are many complaints made against Sodom and Gomorrah because they sin so blatantly.
Dixit itaque Dominus: Clamor Sodomorum et Gomorrhæ multiplicatus est, et peccatum eorum aggravatum est nimis.
21 I ‘m going to see if these complaints that have reached me are completely true. I'll know if they're not.”
Descendam, et videbo utrum clamorem qui venit ad me, opere compleverint: an non est ita, ut sciam.
22 The two men turned and went towards Sodom, but the Lord stayed there with Abraham.
Converteruntque se inde, et abierunt Sodomam: Abraham vero adhuc stabat coram Domino.
23 Abraham came to him and asked: “Are you really going to wipe out the good people along with the wicked?
Et appropinquans ait: Numquid perdes iustum cum impio?
24 What if there are fifty good people in the town? Are you still going to wipe it out despite the fifty good people there?
Si fuerint quinquaginta iusti in civitate, peribunt simul? et non parces loco illi propter quinquaginta iustos, si fuerint in eo?
25 No, you can't do something like that! You can't kill the good with the wicked, otherwise you would be treating the good and the wicked in the same way. You can't do that! Isn't the Judge of all the earth going to do the right thing?”
Absit a te, ut rem hanc facias, et occidas iustum cum impio, fiatque iustus sicut impius, non est hoc tuum: qui iudicas omnem terram, nequaquam facies iudicium hoc.
26 “If I find fifty good people in Sodom, I'll spare the whole town because of them,” the Lord replied.
Dixitque Dominus ad eum: Si invenero Sodomis quinquaginta iustos in medio civitatis, dimittam omni loco propter eos.
27 “Since I've started, let me go on speaking to my Lord, even though I'm nothing but dust and ashes,” Abraham continued.
Respondensque Abraham, ait: Quia semel cœpi, loquar ad Dominum meum, cum sim pulvis et cinis.
28 “What if there are forty-five good people, just five less? Are you still going to wipe out the whole town just because there are five fewer people?” “I won't destroy it if I find forty-five,” the Lord replied.
Quid si minus quinquaginta iustis quinque fuerint? delebis, propter quadraginta quinque, universam urbem? Et ait: Non delebo, si invenero ibi quadraginta quinque.
29 Abraham spoke up again and he asked the Lord, “What if only forty can be found?” “I won't do it for the sake of the forty,” the Lord replied.
Rursumque locutus est ad eum: Sin autem quadraginta ibi inventi fuerint, quid facies? Ait: Non percutiam propter quadraginta.
30 “My Lord, please don't get angry with me,” Abraham went on. “Let me ask this—what if only thirty were found?” “I won't do it if I find thirty,” the Lord replied.
Ne quæso, inquit, indigneris Domine, si loquar: Quid si ibi inventi fuerint triginta? Respondit: Non faciam, si invenero ibi triginta.
31 “I admit I've been very bold to speak to my Lord like this,” Abraham said. “What if only twenty are found there?” “I won't do it for the sake of the twenty,” the Lord replied.
Quia semel, ait, cœpi loquar ad Dominum meum: Quid si ibi inventi fuerint viginti? Ait: Non interficiam propter viginti.
32 “Please don't get angry with me, my Lord,” Abraham said. “Just let me ask one more thing. What if only ten are found there?” “I won't destroy it for the sake of the ten,” the Lord replied.
Obsecro, inquit, ne irascaris Domine, si loquar adhuc semel: Quid si inventi fuerint ibi decem? Et dixit: Non delebo propter decem.
33 The Lord left once he had finished speaking with Abraham, and Abraham went home.
Abiitque Dominus, postquam cessavit loqui ad Abraham: et ille reversus est in locum suum.
