Galatians 4
1 Let me explain what I'm saying. An heir who is under-age is no different from a slave, even though the heir may be the owner of everything.
Andoor tietirwo haniye, naatetwo na'i marmat'o wotar b́ daatsewor dets jamosh doonzo b́wotiyalor guutsoniyere eegonor k'osheratse.
2 An heir is subject to guardians and managers until the time set by the father.
Ernmó b́nih bísh b́gedts aawo b́borfetsosh ditsirwotsnat maanzirwots shirootse b́ wotiti.
3 It's just the same for us. When we were children, we were slaves subject to the basic rules of the law.
Mank'owere no shayiri keewon nana'i marmat'wotsk'o noteshor datsan niwoosh keewetswotsi wotat gutswotsiye noteshi.
4 But at the appropriate time God sent his Son, born of a woman, born under the rule of law,
Ernmó eteets dúro b́bodtsok'on Ik'o b́naayi noosh b́woshi, bíwere nemi shirots wotat máátsatse b́shuweyi.
5 so that he could rescue those who were kept under the rule of law, so that we could receive the inheritance of adopted children.
Hano b́k'al Mesee nemi shirotse teshtswotsi aani kewdek'onat noonowere Ik' nana'úwotskok'o noon woshoshe.
6 To show you are his children, God sent the Spirit of his Son to convince us, causing us to call out, “Abba,” meaning “Father.”
Ik' nana'úwotsi it wottsosh Ik'o «Nihono!» ett s'eegiru naayo shayiro no nibots b́woshi.
7 Since you are now no longer a slave, but a child, and if you are his child, then God has made you his heir.
Mansh eshe haniyak na'a neena bako guuts neenaliye, na'a nwotiyalo Ik'atse tuutson naatetwots neene.
8 At the time when you didn't know God, you were enslaved by the supposed “gods” of this world.
Haniye shin Ik'o it dartsatse tuutson bo doyon izar izewerotsi woterawwotssh guutso wotatni it kéweefoni.
9 But now you've come to know God—or better, to be known by God. So how can you go back to those useless and worthless rules? Do you want to be slaves to those rules all over again?
Andmó Ik'o danrte, dabnwor Ik'o itn danre, bere, ekeewots maawtswotsnat k'awntsal datsanatsi nemwotsok awk'oniya it aani? Aawuk'oneya ún aani aanat bo guutswotsi wotosh itgeyiri?
10 You're observing special days and months, seasons and years.
K'osh k'osh aawwotsnat shashwotsn woriwoti kaywotsitsnat natwotsitse it atso kotosh k'osh wotts mango it imiri.
11 I'm concerned that all I did for you has been wasted!
It dagotse finon t maawts maaw jamo k'awntsalo oritwe etniye t shatiri.
12 I'm pleading with you, my friends: be like me, because I became like you. You've never treated me badly.
T eshwotso! taa itkok'o t wottsosh itwere tikok'o wotoore etaatniye t k'oniri, it taan eegoru daderatste.
13 You remember that it was because I was sick that I shared with you the good news on my first visit.
Shini doo shishiyi aap'o itsh nabosh gowo t daats t shodtsatse tuutson b́wotok'o danfte.
14 Even though my illness was difficult for you, you didn't despise or reject me—in fact you treated me like an angel of God, like Christ Jesus himself.
T shodo dab itsh fadee b́ wotiyaliru taan gac'eratste wee taan wic'atste, dab melakiyo it dek'iruwok'owe woshdek'at taan it dek'i, Krstos Iyesusi dek'iruwok'o woshat taan it dek'i.
15 So what's happened to all your gratefulness? I tell you, back then if you could have pulled out your eyes and given them to me, you would have!
Haniyere shini it detsts geneú jamo aawoke b́fa'oni? B́ faleyal it ááwwotsi dab kishde'er it imetwok'o taa t tookon gaw wotitwe.
16 So what has happened—have I become your enemy by telling you the truth?
Eshe, and ariko itsh t keewtsosheya it balangaro wotat t daatseyi?
17 These people are keen to gain your support, but not for any good reasons. On the contrary, they want to keep you away from us so that you will enthusiastically support them.
K'osh ashuwots it jangosh kic'atniye boshiyaniri, ernmó han bok'alir sheengoshaliye, bo geyirwo it noatse it k'aletwok'owonat boosh kúp'ar it shiyanitwok'owe.
18 Of course it's good to want to do good. But this should be at all times, not just when I'm there with you!
Sheeng k'os'osh kúp'o jam gizewon shenge, ernmó it kúp'an taa itnton t beyor s'uzosh wotk'aye.
19 My dear friends, I want to work with you until Christ's character is duplicated in you.
T nana'otso! Krstos it atse sháánon b́ be'efetsosh aani it jangosh na'it'i shambatse t fa'oni.
20 I really wish I could be with you right now so I could change my tone of voice… I'm so worried about you.
Itsh eeg k'alo taash b́ geyituwok'o itdartsotse dandeyatniye t kic'i, it dagotetsere datseyar k'osh k'osh noon keewon tkeewink'ere aawk'owe t shuni.
21 Answer me this, you people who want to live under the law: Don't you hear what the law is saying?
It nemosh keewetswotsi wotar beyo geyirwots aab taash keewwere, nemo bíetirwo shiyatsteya?
22 As Scripture says, Abraham had two sons, one from the servant girl, and one from the free woman.
S'ayin mas'aafwotsitse «Abraham git nana'úwotsi detsfe b́teshi, iko b́shwee gonuwatse wotat k'oshonu b́shwee mááts gon woteraawwatsna b́teshi» ett guut'ere.
23 However, the son from the servant girl was born following a human plan, while the son from the free woman was born as the result of the promise.
Gonu naay b́shuwe meets niwok'on b́wotefere gon woteraw naay b́shuwemó bísh jangit aap'etsok'one b́teshi.
24 This provides an analogy: these two women represent two agreements. One agreement is from Mount Sinai—Hagar—and she gives birth to slave children.
Shints taarets taaretsnwere Sin guratstsu b wotor gutsmosh wotit nana'o shuwiruniye, biwere Agariye.
25 Hagar symbolizes Mount Sinai in Arabia, and corresponds to the current Jerusalem, because she is in slavery with her children.
Agaar Araawi datsatse fa'a Sin guro ariyetsuniye bteshi, mansh eshe andtsu Iyerusalemntoniye biariri, bi bnanaúwotsnton guutsmotse fa'úniye.
26 But the heavenly Jerusalem is free. She is our mother.
Dambe darotsik wottsu Iyerusalemmó goniyaliye, biye no indiye.
27 As Scripture says, “Rejoice you who are childless and who have never given birth! Shout aloud for joy, you who have never been in labor—for the abandoned woman has more children than the woman who has a husband!”
«Nee nana'a shuraawne gene'úwowe! Nee shuwosh id'r danaawne ‹ílll› eree, Kenih detsts máátsuniyere K'azk'rets máátsu ay nana'o detsfane» ett guut'ere.
28 Now my friends, we are children of promise just like Isaac.
Tieshwotso! itwere Yisaak'kok'o jangiyets aap'i nana'úwots itne.
29 However, just as the one born according to a human plan persecuted the one born through the Spirit, so it is today.
Ernmó manoor meetson shuwetso Shayiron shuweetsman b́gishtsok'o hambetsoor mank'oyiye.
30 But what does Scripture say? “Send away the servant girl and her son, for the son of the servant girl will not be an heir together with the son of the free woman.”
Ernmó S'ayin mas'aafo bíetirwo eebi? S'ayin mas'aafo «Mááts gonu bshuts na'o gon woteraw máátsu bshutsonton towaar b́naarawotse gonu bnaaynton okaan kishwe» etfe.
31 Therefore, my friends, we're not children of a servant girl, but of the free woman.
Mansh eshe tieeshwotso, noo s'ayinu nana'úwots noone bako gonu nanaúwots noonaliye.
