Galatians 2
1 Fourteen years later I returned to Jerusalem with Barnabas. I took Titus along with me.
Potom po čtrnácti letech opět vstoupil jsem do Jeruzaléma s Barnabášem, pojav s sebou i Tita.
2 I went because of what God had shown me. I met with the recognized church leaders there in private and explained to them the good news I was sharing with the foreigners. I didn't want the course I had followed, and what I was working so hard for, to come to nothing.
Vstoupil jsem pak podlé zjevení, a vypravoval jsem jim evangelium, kteréž káži mezi pohany, a zvláště pak znamenitějším, abych snad nadarmo neběžel nyní i prvé.
3 But as it turned out, nobody even insisted that Titus who was with me should be circumcised, though he was Greek.
Ale ani Titus, kterýž se mnou byl, pohan byv, nebyl přinucen obřezati se,
4 (That issue only arose because some false Christians slipped in to spy on the freedom we have in Christ Jesus, trying to make us slaves.
Totiž pro podešlé falešné bratří, kteříž se byli vloudili k vyšpehování svobody naší, kterouž máme v Kristu Ježíši, aby nás v službu podrobili.
5 We never gave into them, not even for a moment. We wanted to make sure to keep the truth of the good news unchanged for you.)
Kterýmž ani na chvilku neustoupili jsme, a nepoddali se, aby pravda evangelium zůstala u vás.
6 But those considered to be important didn't add anything to what I said. (It doesn't concern me what kind of leaders they were, because God doesn't judge people the way we do.)
Od těch pak, kteříž se zdadí něco býti, ač jací někdy byli, mně potom nic není, Bůhť osoby člověka nepřijímá, ti, pravím, kteříž se něco zdadí býti, nic mi nepřidali.
7 On the contrary, once they realized that I'd been given responsibility to share the good news with the foreigners just as Peter had been given the responsibility to share the good news with the Jews,
Nýbrž naodpor, když uzřeli, že jest mi svěřeno evangelium, abych je kázal neobřezaným, jako i Petrovi mezi Židy,
8 (for the same God who worked through Peter as apostle to the Jews also worked through me as apostle to the foreigners),
(Nebo ten, kterýž mocný byl skrze Petra z strany apoštolství mezi Židy, byl mocný i skrze mne mezi pohany, )
9 and once they recognized the grace that had been given to me, then James, Peter, and John, who bore the responsibility of church leadership, shook Barnabas and me by the hand as their fellow-workers.
A poznavše milost mně danou, Jakub a Petr a Jan, kteříž se zdadí sloupové býti, podali pravic mně a Barnabášovi na tovaryšství, abychom my mezi pohany, a oni mezi Židy kázali.
10 We were to work for the foreigners, while they would work for the Jews. Their only instruction was to remember to look after the poor, something I was already very committed to.
Toliko abychom na chudé pamatovali, což jsem se i činiti snažoval.
11 However, when Peter came to Antioch I did have to confront him directly, because he was clearly wrong in what he did.
A když byl přišel Petr do Antiochie, zjevně jsem jemu odepřel; hoden zajisté byl trestání.
12 Before some of James' friends arrived, Peter used to eat with the foreigners. But when these people came he stopped doing this and stayed away from the foreigners. He was afraid of being criticized by those who insisted that men had to be circumcised.
Nebo prvé než přišli někteří od Jakuba, jídal s pohany, a když přišli, ucházel a odděloval se, boje se těch, kteříž byli z Židovstva.
13 As well as Peter, other Jewish Christians became hypocritical too, to the extent that even Barnabas was persuaded to follow their hypocrisy.
A spolu s ním v tom pokrytství byli i jiní Židé, tak že i Barnabáš uveden byl v to jejich pokrytství.
14 When I realized that they weren't taking a firm stand for the truth of the good news, I said to Peter in front of everyone, “If you're a Jew yet live like the foreigners and not like Jews, why are you forcing the foreigners to live like Jews?
Ale já uzřev, že nesprostně chodí v pravdě evangelium, řekl jsem Petrovi přede všemi: Poněvadž ty jsa Žid, pohansky živ jsi, a ne Židovsky, proč pohany k Židovskému způsobu nutíš?
15 We may be Jews by birth, and not ‘sinners’ like the foreigners,
My přirození Židé, a ne pohané hříšní,
16 but we know that nobody is made right by doing what the law demands—it is only through trusting in Jesus Christ. We have trusted in Christ Jesus so that we could be made right by placing our confidence in Christ, and not through doing what the law says—because nobody is made right by observing the requirements of the law.”
Vědouce, že nebývá člověk ospravedlněn z skutků zákona, ale skrze víru v Jezukrista, i my v Krista uvěřili jsme, abychom ospravedlněni byli z víry Kristovy, a ne z skutků zákona, proto že nebude ospravedlněn z skutků zákona žádný člověk.
17 For if, as we look to be made right in Christ, we ourselves prove to be sinners, does that then mean that Christ is in the service of sin? Of course not!
Jestliže pak hledajíce ospravedlněni býti v Kristu, nalézáme se i my hříšníci, tedy jest Kristus služebník hřícha? Nikoli.
18 For if I were to rebuild what I've destroyed, then I only demonstrate I'm a law-breaker.
Nebo budu-li to, což jsem zbořil, opět zase vzdělávati, přestupníkem sebe činím.
19 For through the law I died to the law in order that I could live for God.
Já zajisté skrze zákon zákonu umřel jsem, abych živ byl Bohu.
20 I've been crucified with Christ— so it's no longer I who lives, but it is Christ living in me. The life I now live in this body, I live by trusting in the Son of God, who loved me, and who gave himself for me.
S Kristem ukřižován jsem. Živť jsem pak již ne já, ale živ jest ve mně Kristus. Že pak nyní živ jsem v těle, u víře Syna Božího živ jsem, kterýž zamiloval mne, a vydal sebe samého za mne.
21 How could I dismiss God's grace? For if we could be made right through keeping the law then Christ died a pointless death!
Nepohrdámť tou milostí Boží. Nebo jestližeť jest z zákona spravedlnost, tedyť Kristus nadarmo umřel.
