Ezekiel 46

1 This is what the Lord God says: “The east gate of the inner court is to be kept shut during the six working days, but it shall be opened on the Sabbath and on the day of the New Moon

‌ʻOku pehē ʻe Sihova ko e ʻOtua; “ʻE tāpuni ʻae matapā ʻoe lotoʻā ki loto ʻaia ʻoku hanga ki hahake ʻi he ʻaho ʻe ono ʻoku ngofua ai ʻae ngāue; ka ʻe fakaava ia ʻi he ʻaho tapu, pea ʻe fakaava ʻi he ʻaho ʻoe māhina foʻou.

2 The prince must come through the gateway porch from outside and he will stand by the gatepost, and the priests will sacrifice his burnt offerings and peace offerings. He is to bow in respect at the gate's threshold of the gate and leave, but the gate is not to be shut until evening.

Pea ʻe hū atu ʻae tuʻi ʻi he hala ʻoe fale hala ʻoe matapā kituʻa, pea te ne tuʻu ʻi he tefito pou ʻoe matapā, pea ʻe ngaohi ʻe he kau taulaʻeiki ʻa ʻene feilaulau tutu, mo ʻene ngaahi feilaulau fakafetaʻi, pea te ne fai ʻene hū ʻi he hūʻanga ʻoe matapā: pea te ne toki ʻalu atu; ka ʻe ʻikai tāpuni ʻae matapā ʻo aʻu ki he efiafi.

3 The people of Israel will also bow before the Lord at the gateway entrance on Sabbaths and New Moons.

‌ʻE pehē foki mo e kakai ʻoe fonua te nau hū ʻi he matapā ʻi he hūʻanga ko ia ʻi he ʻao ʻo Sihova, ʻi he ngaahi ʻaho tapu, pea ʻi he ngaahi māhina foʻou.

4 The burnt offering that the prince is to offer to the Lord on the Sabbath day shall be six male lambs and a ram, all without defects.

Pea ko e feilaulau tutu ʻe ʻatu ʻe he tuʻi ʻi he ʻaho tapu, ko e lami ʻe ono taʻehanauʻila, pea mo e sipitangata taʻehanomele.

5 The grain offering to accompany the ram shall be one ephah, and the grain offering with the lambs shall be as much as he chooses, together with a hin of olive oil for every ephah of grain.

Pea ko e feilaulau ʻoe meʻakai ko e efa ʻe taha ki he sipitangata ʻe taha, pea ko e feilaulau meʻakai ki he fanga lami, ʻe fakatatau ia ki heʻene faʻa fai, pea ko e hini ʻe taha ʻoe lolo ki he efa ʻe taha.

6 On the day of the New Moon he is to offer a young bull, six lambs, and a ram. They are all to be without defects.

Pea ko e ʻaho ʻoe māhina foʻou ʻe ʻatu ai ʻae pulu mui taʻehanomele, pea mo e fanga lami ʻe ono, pea mo e sipitangata ʻe taha: pea te nau taʻehanaumele.

7 He is also to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is chooses with the lambs, together with a hin of olive oil for every ephah of grain.

Pea te ne teuteu ha feilaulau meʻakai, ko e efa ʻe taha ki he pulu ʻe taha, mo e efa ʻe taha ki he sipitangata ʻe taha, pea ko e meʻa maʻae fanga lami ʻo fakatatau mo ia ʻoku faʻa fai ʻe hono nima, pea ko e hini ʻe taha ʻoe lolo, ki he efa ʻe taha.

8 When the prince enters, he is to come in through the gateway porch, and leave the same way.

Pea ka hū atu ʻae tuʻi, te ne hū atu ʻi he hala ʻoe fale hala ʻi he matapā, pea te ne toe ʻalu atu ai pe kituʻa.

9 When the people of Israel gather before the Lord at the regular religious festivals, anyone who enters through the north gate to worship has to leave through the south gate, and anyone who enters through the south gate leave through the north gate. No one is allowed to go back through the same gate through which they entered. Everyone must leave by the opposite gate.

Ka ʻi heʻene haʻu ʻae kakai ʻoe fonua ki he ʻao ʻo Sihova ʻi he ngaahi kātoanga fakatoputapu, ko ia ʻoku hū atu ke lotu ʻi he hūʻanga ʻoe matapā ki he tokelau, ʻe ʻalu atu ia kituʻa ʻi he hūʻanga ʻoe matapā ki he feituʻu tonga; pea ko ia ʻoku hū atu ʻi he hūʻanga ʻoe matapā ki tonga ʻe toe ʻalu atu ia ʻi he hūʻanga ʻoe matapā ki he tokelau: ʻe ʻikai te ne toe foki atu ʻi he hūʻanga ʻoe matapā ko ia naʻa ne hū mai mei ai, ka te ne ʻalu atu ʻi he matapā ʻoku hangatonu mai ki ai.

10 The prince is to enter when the people do; and leave when they leave.

Pea ʻe hū atu ʻae tuʻi fakataha mo kinautolu ʻoka nau ka hū ki ai; pea ka nau ka toe ʻalu atu mei ai, ʻe ʻalu foki mo ia kituʻa.

11 At the religious festivals and regular meetings, the grain offering will be an ephah with a bull, an ephah with a ram, and as much as people choose with the lambs, together with a hin of olive oil for every ephah of grain.

Pea ʻi he ngaahi kātoanga mo e ngaahi fakataha fakatoputapu ko e feilaulau ʻoe meʻakai, ko e efa ʻe taha ki he pulu ʻe taha, mo e efa ʻe taha ki he sipitangata, pea ko e meʻa ki he fanga lami ʻe fakatatau ia mo ia ʻoku ne faʻa fai, pea ko e hini ʻe taha ʻoe loto, ki he efa ʻe taha.

12 When the prince decides to make a freewill offering to the Lord, whether it's a burnt offering or a peace offering, the east gate is to be opened for him. He shall offer his burnt offering or peace offering in the same way he does on the Sabbath. When he leaves, the gate must be closed after him.

Pea ka fai ʻe he tuʻi ke teuteu ʻofa pe haʻane feilaulau tutu, pe ha feilaulau fakafetaʻi ʻoku ʻatu ʻataʻatā pe kia Sihova, ʻe fakaava kiate ia ʻae matapā, ʻaia ʻoku hangatonu ki he potu hahake, pea ʻe teuteu ʻa ʻene feilaulau tutu, pea mo ʻene feilaulau fakafetaʻi, ʻo hangē ko ia ne fai ʻi he ʻaho tapu: pea te ne toki ʻalu atu kituʻa; pea ka ʻalu atu ia kituʻa, ʻe tāpuni ʻae matapā.

13 Every morning a year-old lamb without defects is to be sacrificed as a daily burnt offering to the Lord.

Te ke teuteu ʻi he ʻaho kotoa pē ha feilaulau tutu kia Sihova, ko e lami ʻi hono ʻuluaki taʻu, mo taʻehanomele; te ke teuteu ia ʻi he pongipongi kotoa pē kotoa pē.

14 Every morning a grain offering of a sixth of an ephah with a third of a hin of olive oil to moisten the best flour is to be provided as a grain offering to the Lord. This regulation is to be followed forever.

Pea ʻe teuteu mo hono feilaulau meʻakai, ʻi he pongipongi kotoa pē, ko hono vahe ʻe ono ʻoe efa ʻe taha, mo hono vahe ʻe tolu ʻoe hini ʻe taha ʻoe lolo, ke natu ʻaki ʻae mahoaʻa lelei; ko e feilaulau ia ʻoe meʻakai, ke tuʻutuʻuni mo fai maʻuaipē kia Sihova.

15 Make sure the lamb, the grain offering, and the olive oil is presented every morning as a regular burnt offering.

‌ʻE pehē ʻa hono teuteu ʻekinautolu ʻae lami, mo e feilaulau ʻoe meʻakai, pea mo e lolo, ʻi he pongipongi kotoa pē, ko e feilaulau tutu ia ke fai maʻuaipē.”

16 This is what the Lord God says: If the prince gives a gift of property to any of his sons to own, it will belong to his descendants. They will be able to inherit the property.

ʻOku pehē ʻe Sihova ko e ʻOtua; “Kapau ʻe ʻatu ha meʻa ʻe he tuʻi ki ha taha ʻi hono ngaahi foha, ʻe maʻu tukufakaholo ia ʻe hono ngaahi foha; ʻe ʻonautolu ia tukufakaholo.

17 However, if he gives a gift of his property to one of his servants, that servant will only own it until the Jubilee Year. Then ownership will return to the prince. His property that he passes on through inheritance belongs only to his sons—it is theirs.

Pea kapau te ne tuku ha meʻa ki ha taha ʻi heʻene kau tamaioʻeiki, ʻe maʻu ʻe ia ia ʻo aʻu ki he taʻu ʻoe fakatauʻatāina; ka hoko mai ia ʻe toe maʻu ia ʻe he tuʻi; ka ko e meʻa kuo ne tuku ki hono ngaahi foha, ʻe ʻanautolu maʻuaipē ia.

18 The prince is not to take people's land, driving them off their property. He is to give land to his sons from his own property, so that none of my people shall be evicted from their property.”

Pea ʻe ʻikai fakamālohiʻi ʻe he tuʻi ʻae tofiʻa ʻoe kakai, ke ne kapusi ʻakinautolu mei honau tofiʻa; ka te ne tuku ʻae tofiʻa ki hono ngaahi foha mei hono tofiʻa pe ʻoʻona: koeʻuhi ke ʻoua naʻa fakamovetevete ʻae kakai mei honau tofiʻa taki taha.”

19 The man took me through the entrance beside the gate into the north-facing holy rooms that belonged to the priests. He showed me a place at the far western end

Hili ia naʻa ne ʻomi au ki he hūʻanga ʻoku tuʻu ʻi he veʻe matapā, ki he ngaahi potu fale tapu, naʻe ʻoe kau taulaʻeiki, ʻaia ʻoku hanga ki he potu tokelau: pea vakai, naʻe ʻi ai ʻae potu, ʻi hono potu ʻe ua ki lulunga.

20 and told me, “This is where the priests cook guilt offerings and sin offerings, and where they bake the grain offering. This is so that they don't take them to the outer courtyard and carry holiness to the people.”

Pea naʻa ne toki pehē kiate au, “Ko e potu eni ʻe haka ai ʻe he kau taulaʻeiki, ʻae feilaulau ʻoe fai hala, mo e feilaulau ʻi he angahala, pea ʻe taʻo ai ʻae feilaulau ʻoe meʻakai; koeʻuhi ke ʻoua naʻa nau ʻave ia kituʻa, ki he lotoʻā kituʻa, ʻi he tāpuakiʻi ʻoe kakai.”

21 He took me into the outer courtyard and led me to each of its four corners. I saw a separate courtyard in each corner.

Hili ia naʻa ne ʻomi au kituʻa, ki he lotoʻā kituʻa, mo ne ʻave au ke u ʻalu ki hono tuliki ʻe fā ʻoe lotoʻā; pea vakai naʻe ai ʻae lotoʻā siʻi ʻi hono tuliki kotoa pē.

22 There were separate walled courtyards in the four corners of the outer courtyard. They each measured forty cubits by thirty cubits—they were all the same size.

‌ʻI hono tuliki ʻe fā ʻoe lotoʻā, naʻe ai ʻae lotoʻā siʻi, ko e kiupite ʻe fāngofulu hono lōloa, pea mo e tolungofulu ʻa hono laulahi: pea naʻe fuofua tatau ʻae tuliki ʻe fā ko ia.

23 Each of the four courts had a stone ledge with ovens built into the base of the walls on every side.

Pea naʻe tuʻu takatakai ʻi ai ʻae ngaahi potu fale ki loto, ʻi hono potu ʻe fā ko ia, pea naʻe ngaohi takatakai ʻi ai ʻae ngaahi hakaʻanga meʻa ki lalo.

24 He told me, “These are the kitchens where those who serve in the Temple will cook the people's sacrificial offerings.”

Pea ne toki pehē mai kiate au, “Ko e ngaahi potu ia ʻanautolu ʻoku haka meʻa, ʻaia ʻe haka ai ʻe he kau tauhi ʻoe fale ʻae feilaulau ʻae kakai.”