Ezekiel 46
1 This is what the Lord God says: “The east gate of the inner court is to be kept shut during the six working days, but it shall be opened on the Sabbath and on the day of the New Moon
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa a rufe ƙofa ta fili na can cikin da take fuskantar gabas ranaku shida na aiki, amma a ranar Asabbaci da kuma a ranar ganin Sabuwar Wata a buɗe ta.
2 The prince must come through the gateway porch from outside and he will stand by the gatepost, and the priests will sacrifice his burnt offerings and peace offerings. He is to bow in respect at the gate's threshold of the gate and leave, but the gate is not to be shut until evening.
Sarki zai shiga daga waje ta shirayin hanyar shiga yă tsaya a madogarar ƙofa. Firistoci za su miƙa hadayarsa ta ƙonawa da hadayunsa na salama. Zai yi sujada a madogarar ƙofar hanyar shiga sa’an nan ya fita, amma ba za a rufe ƙofar ba sai da yamma.
3 The people of Israel will also bow before the Lord at the gateway entrance on Sabbaths and New Moons.
A Asabbatai da kuma a Sabuwar Wata mutanen ƙasar za su yi sujada a gaban Ubangiji a mashigin wannan hanyar shiga.
4 The burnt offering that the prince is to offer to the Lord on the Sabbath day shall be six male lambs and a ram, all without defects.
Hadaya ta ƙonawar da sarki ya kawo wa Ubangiji a ranar Asabbaci’yan raguna shida ne da rago guda, dukansu marasa lahani.
5 The grain offering to accompany the ram shall be one ephah, and the grain offering with the lambs shall be as much as he chooses, together with a hin of olive oil for every ephah of grain.
Hadayar garin da aka bayar tare da ragon efa guda ne, hadayar garin da’yan ragunan yadda ya ga dama, tare da kwalabar mai don kowace efa.
6 On the day of the New Moon he is to offer a young bull, six lambs, and a ram. They are all to be without defects.
A ranar Sabuwar Wata zai miƙa ɗan bijimi,’yan raguna guda shida da kuma rago guda, dukansu marasa lahani.
7 He is also to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is chooses with the lambs, together with a hin of olive oil for every ephah of grain.
Zai tanada a matsayin hadaya ta gari, efa guda tare da bijimi, efa guda tare da’yan raguna, da kuma’yan raguna yadda ya ga dama, tare da kwalabar mai don kowace efa.
8 When the prince enters, he is to come in through the gateway porch, and leave the same way.
Sa’ad da sarki zai shiga, zai shiga ta shirayin hanyar shiga, zai kuma fita ta nan.
9 When the people of Israel gather before the Lord at the regular religious festivals, anyone who enters through the north gate to worship has to leave through the south gate, and anyone who enters through the south gate leave through the north gate. No one is allowed to go back through the same gate through which they entered. Everyone must leave by the opposite gate.
“‘Sa’ad da mutanen ƙasar suka zo gaban Ubangiji a ƙayyadaddun bukukkuwa, duk wanda ya shiga ta ƙofar arewa don yă yi sujada sai ya fita ta ƙofar kudu; kuma duk wanda ya shiga ta ƙofar kudu sai ya fita ta ƙofar arewa. Ba wanda zai koma ta ƙofar da ya shiga, amma kowa zai fita a ƙofar ɗaura da wadda ya shiga.
10 The prince is to enter when the people do; and leave when they leave.
Sarki zai kasance a cikinsu, zai shiga sa’ad da suke shiga ya kuma fita sa’ad da suka fita.
11 At the religious festivals and regular meetings, the grain offering will be an ephah with a bull, an ephah with a ram, and as much as people choose with the lambs, together with a hin of olive oil for every ephah of grain.
“‘A bukukkuwa da ƙayyadaddun bukukkuwa, hadaya ta gari zai zama efa tare da bijimi, efa da rago, da kuma’yan raguna da ya ga dama, haɗe da kwalabar mai.
12 When the prince decides to make a freewill offering to the Lord, whether it's a burnt offering or a peace offering, the east gate is to be opened for him. He shall offer his burnt offering or peace offering in the same way he does on the Sabbath. When he leaves, the gate must be closed after him.
Sa’ad da sarki ya ba da hadaya ta yardar rai ga Ubangiji, ko hadaya ta ƙonawa ce ko hadayun salama ne, sai a buɗe masa ƙofar da take fuskantar gabas. Zai miƙa hadayarsa ta ƙonawa ko hadayarsa ta salama yadda yakan yi a ranar Asabbaci. Sa’an nan ya fita, bayan kuma ya fita, sai a rufe ƙofar.
13 Every morning a year-old lamb without defects is to be sacrificed as a daily burnt offering to the Lord.
“‘Kullum za ku tanada ɗan rago bana ɗaya marar lahani don hadaya ta ƙonawa ga Ubangiji; kowace safiya za ku tanada shi.
14 Every morning a grain offering of a sixth of an ephah with a third of a hin of olive oil to moisten the best flour is to be provided as a grain offering to the Lord. This regulation is to be followed forever.
Tare da shi za ku tanada hadaya ta gari kowace safiya, da ya haɗa da kashi ɗaya bisa shida na efa tare da kashi ɗaya bisa uku na mai ga garin da aka cuɗa. Miƙawar wannan hadaya ta gari ga Ubangiji dawwammamiyar farilla ce.
15 Make sure the lamb, the grain offering, and the olive oil is presented every morning as a regular burnt offering.
Saboda haka za a tanada ɗan rago da hadaya ta gari da kuma mai kowace safiya don hadaya ta ƙonawa ta kullum.
16 This is what the Lord God says: If the prince gives a gift of property to any of his sons to own, it will belong to his descendants. They will be able to inherit the property.
“‘Ga abin da Ubangiji Mai Iko Duka yana cewa in sarkin ya ba wa ɗaya daga cikin’ya’yansa kyauta daga gādonsa, zai kuwa zama na zuriyar; zai kuwa zama mallakarsu ta wurin gādo.
17 However, if he gives a gift of his property to one of his servants, that servant will only own it until the Jubilee Year. Then ownership will return to the prince. His property that he passes on through inheritance belongs only to his sons—it is theirs.
In kuma ya ba wa ɗaya daga cikin bayinsa kyauta daga gadonsa, bawan zai iya riƙe shi sai shekarar’yantarwa; sa’an nan ya mayar wa sarkin. Gādon sarki na’ya’yansa maza ne kaɗai; na su ne.
18 The prince is not to take people's land, driving them off their property. He is to give land to his sons from his own property, so that none of my people shall be evicted from their property.”
Kada sarki ya ƙwace gādon mutane, yana korinsu daga mallakarsu. Zai ba wa’ya’yansa maza gādonsu daga cikin mallakarsa, don kada a raba wani daga mutanena da mallakarsa.’”
19 The man took me through the entrance beside the gate into the north-facing holy rooms that belonged to the priests. He showed me a place at the far western end
Sa’an nan mutumin ya fitar da ni ta ƙofar shiga a gefen ƙofar zuwa tsarkakakkun ɗakuna waɗanda suke fuskantar arewa, waɗanda suke na firistoci, ya kuma nuna mini wani wuri daga can ƙurewar yamma.
20 and told me, “This is where the priests cook guilt offerings and sin offerings, and where they bake the grain offering. This is so that they don't take them to the outer courtyard and carry holiness to the people.”
Ya ce mini, “Wannan shi ne wurin da firistoci za su dafa hadaya don laifi, da hadaya don zunubi, a nan ne kuma za su toya hadaya ta gari, domin kada su kai su a filin da yake waje, su tsarkake mutane.”
21 He took me into the outer courtyard and led me to each of its four corners. I saw a separate courtyard in each corner.
Sa’an nan ya kawo ni filin da yake waje ya kuma bi da ni kewaye da kusurwoyi huɗunsa, na kuma ga kowace kusurwa na wani fili.
22 There were separate walled courtyards in the four corners of the outer courtyard. They each measured forty cubits by thirty cubits—they were all the same size.
A kusurwoyi huɗu na filin da yake waje akwai waɗansu filaye a haɗe, tsawonsu kamu arba’in fāɗinsu kuwa kamu talatin; kowane fili a kusurwoyi huɗun nan girmansu ɗaya ne.
23 Each of the four courts had a stone ledge with ovens built into the base of the walls on every side.
Kewaye da cikin kowane filin huɗun nan akwai ginin dutse, da murhu da aka gina a kewaye a ƙarƙashin ginin.
24 He told me, “These are the kitchens where those who serve in the Temple will cook the people's sacrificial offerings.”
Sai ya ce mini, “Waɗannan su ne ɗakunan dahuwa inda masu hidima a haikali za su dafa hadayun da jama’a.”
