Ezekiel 46
1 This is what the Lord God says: “The east gate of the inner court is to be kept shut during the six working days, but it shall be opened on the Sabbath and on the day of the New Moon
Hiche hi thaneitah Pakai thusei ahi. Thutanna sungnung solam kelkot hapta seh a natoh nikho nigup sunga kikhah jing ding chule Sabbath nikho chuleh Lhathah nikho Kut kibol tengleh bou kihong ding ahi.
2 The prince must come through the gateway porch from outside and he will stand by the gatepost, and the priests will sacrifice his burnt offerings and peace offerings. He is to bow in respect at the gate's threshold of the gate and leave, but the gate is not to be shut until evening.
Leng chapa chu apolanga konna hongcha lutna kelkot na konna lut ding ahi. Hitia chu thempu ama ding govam thilto leh chamna thilto atolai sungseuva chu kelkot khom phunga chu ding den ding ahi. Ama chu Pathen houding kelkot kenglampi sunga chu kumlha ding chule ahung lutna lang mama a chu pot doh kit ding ahi. Hiche kelkot chu nilhah kahsea kikhah lou ding ahi.
3 The people of Israel will also bow before the Lord at the gateway entrance on Sabbaths and New Moons.
Sabbath nikho teng kelkot phung maija chu mipi ho chu Pakai hou dinga kun cheh diu, chule lhathah niho nikho teng jong leh abol diu ahi.
4 The burnt offering that the prince is to offer to the Lord on the Sabbath day shall be six male lambs and a ram, all without defects.
Sabbath nikho seh leh leng chapan Pakaija govam thilto dinga kelngoi gup leh kelngoi chalkhat ma nolna beihel khat ato dingu ahi.
5 The grain offering to accompany the ram shall be one ephah, and the grain offering with the lambs shall be as much as he chooses, together with a hin of olive oil for every ephah of grain.
Kelngoi chal toh totha ding deilhen changbong chang thilto ding chule kelngoi to totha changbong atojou jat jat ato ding chule changbong pocha khatna dinga Olive thao gallon khat atotha ding ahi.
6 On the day of the New Moon he is to offer a young bull, six lambs, and a ram. They are all to be without defects.
Lhahthah nikho Kut kibol niteng leh bongchal gol khat, kelngoi gup chule kelngoi chalkhat nolna beihel cheh ato tha ding ahi.
7 He is also to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is chooses with the lambs, together with a hin of olive oil for every ephah of grain.
Bongchal gol toh totha dinga chu deilhen changbong pocha khat chang thilto dinga ato tha ding ahi. Kelngoi chal ding chang bong pocha khat ahin choi tha ding ahi. Chule kelngoi khat cheh a ding chu ijat hijongle aman atojou kham khama apeh ding ahi. Changbong pocha khat ding a chu Olive thao gallon khat ato ding ahi.
8 When the prince enters, he is to come in through the gateway porch, and leave the same way.
Leng chapa chu hongcha a konna kelkotna lut ding ahi. Chule hiche lampi mama a chu adalhah kit ding ahi.
9 When the people of Israel gather before the Lord at the regular religious festivals, anyone who enters through the north gate to worship has to leave through the south gate, and anyone who enters through the south gate leave through the north gate. No one is allowed to go back through the same gate through which they entered. Everyone must leave by the opposite gate.
Lhentum Kut ho abolluva mipi Pakai hou dinga lhumlam kelkotna ahung lut teng uleh amahon lhanglang kelkotna adalhah diu ahi. Chule koi hileh lhanglang kelkotna hung lut ho chu sahlang kelkot a adalhah diu ahi. Amaho chun ahunglutna lang uva chu adalhah theilou diu ahi. Ahinlah alangkhat kelkot bou chu amandiu ahi.
10 The prince is to enter when the people do; and leave when they leave.
Leng chapa chu hunglutna chuleh hiche phat sunga hi mipi hotoh potdoh khom theidiu ahi.
11 At the religious festivals and regular meetings, the grain offering will be an ephah with a bull, an ephah with a ram, and as much as people choose with the lambs, together with a hin of olive oil for every ephah of grain.
Hijeh a chu golvah jat chom beh chuleh katdohsa Kut teng leh chang thilto ding chu changbong pocha khat bongchal golkhat to hitha ding, chule kelngoi chal toh totha ding chang bong pocha khatna hiding chule kelngoi khat dinga chu leng chapan changbong atojou jat jat atojeng ding ahi. Changbong pocha khatna dinga chu Olive thao gallon khatma hiding ahi.
12 When the prince decides to make a freewill offering to the Lord, whether it's a burnt offering or a peace offering, the east gate is to be opened for him. He shall offer his burnt offering or peace offering in the same way he does on the Sabbath. When he leaves, the gate must be closed after him.
Lengchapa chun achamcham'a govam thilto ahilouleh chamna thilto Pakaija dinga ato tengleh ama dinga solam kelkot thutanna sungnung lutna chu kihon peh ding ahi. Hitia chu adalhah'a chule hiche kelkot chu amanung leh kikhah ding ahi.
13 Every morning a year-old lamb without defects is to be sacrificed as a daily burnt offering to the Lord.
Jingkah she leh Pakaija dinga pumgo thilto dinga nolna bei kumkhat lhing kelngoija kilhaina abol ding ahi.
14 Every morning a grain offering of a sixth of an ephah with a third of a hin of olive oil to moisten the best flour is to be provided as a grain offering to the Lord. This regulation is to be followed forever.
Pakaija thilto ding kelngoi khat chu changbong thilto toh pehtha ding ahin changbong hopthuma hopkhat leh Olive thao gallon khat hopthuma hopkhat changbong toh mehhalsa hiding ahi. Hiche hi a itih a umjing ding dan nang ho dinga kipe ahi.
15 Make sure the lamb, the grain offering, and the olive oil is presented every morning as a regular burnt offering.
Kelngoi chang thilto chule Olive thao hohi jingkah she le thon louhella nikho kichaina tokah a kitoh jing jeng ding ahi.
16 This is what the Lord God says: If the prince gives a gift of property to any of his sons to own, it will belong to his descendants. They will be able to inherit the property.
Hiche hi thaneitah Pakai thusei ahi. Leng chapa chun achapate lah a khat chu gam leiset agoulo dinga apeh khah tah a ahileh ama a hijeng ding ahi. Chule a achilhah tedinga hichu atonsot gouvuva pang ding ahitai.
17 However, if he gives a gift of his property to one of his servants, that servant will only own it until the Jubilee Year. Then ownership will return to the prince. His property that he passes on through inheritance belongs only to his sons—it is theirs.
Amavang leng chapan ama gouva konna asohte khat chu gamleiset kipa thilpeh a apeh khah tah a ahile sohpa chun Jubilee hung lhun kahsea bou akikoi thei ding ahi. Hichu kum somnga seh a hunglhung ji ahi. Hiche pet teng chuleh gam leiset chu leng chapa koma kile kit ding ahitai. Ahin leng chapa chun kipa thilpeh chu achapa apeh ahileh hichu kipa thilpeh a umden ding ahitai.
18 The prince is not to take people's land, driving them off their property. He is to give land to his sons from his own property, so that none of my people shall be evicted from their property.”
Amapa chun agou ho chu achapate apeh khah tah a ahileh, hichu ama gam leisetna kon hitei ding ahi. Ijeh inem itile keiman kamite chu dihlou tah a anei agouva konna akino doh ding kadeipoi.
19 The man took me through the entrance beside the gate into the north-facing holy rooms that belonged to the priests. He showed me a place at the far western end
Kagao thilmuna a mipa chun lutna kom kelkotna kon chule atheng dinga kikoi indan thempuho umna amai sahlam ngatna chun eipuilutne. Aman indan kingah aning chong kheh lhum lang a um chu eivet sah e.
20 and told me, “This is where the priests cook guilt offerings and sin offerings, and where they bake the grain offering. This is so that they don't take them to the outer courtyard and carry holiness to the people.”
Aman hiche laimun hi thempuhon themmo thilto le chonset thilto sahonna amanuva chule chang thilto dinga chang bonga kona changthah kanna anei diu ahi. Hiche hohi thutanna inpolanga kilhaina thilho apohdoh louna dingu chuleh thenna chu mipi ho lah a apohlout uva mipiho akichat sah lou nadiuva kibol ahi tin eihilchene.
21 He took me into the outer courtyard and led me to each of its four corners. I saw a separate courtyard in each corner.
Hichun aman thutanna in polama chun eihin lepui kit in chule aning liho khat cheh a chun eipuije. Aning khat cheh a chun ahongsung chu akimun ahi.
22 There were separate walled courtyards in the four corners of the outer courtyard. They each measured forty cubits by thirty cubits—they were all the same size.
Ahungsung khat cheh chu asao lang feet som sagi chule availam feet somnga leni leh akeh ahin, bangin aum kimvel soh kei ahi.
23 Each of the four courts had a stone ledge with ovens built into the base of the walls on every side.
Hiche bang kigen sunga chun song aning jousea kikheng aumin, hiche song kigol togolla chun thuh khuh akisem soh keije.
24 He told me, “These are the kitchens where those who serve in the Temple will cook the people's sacrificial offerings.”
Mipa chun kahenga hiche hi mipi hon kilhaina thilto atodoh hou chu houin natonga pang hon anhonna in chu ahi tin aseije.
