Ezekiel 43
1 The man took me back to the east gate.
Na ɔbarima no de me baa apuei fam pon no ano,
2 There I saw the glory of Israel's God coming from the east. His voice sounded like a thundering waterfall, and the earth blazed bright with his glory.
na mihuu Israel Nyankopɔn anuonyam sɛ apue wɔ apuei fam reba. Na ne nne te sɛ asuten a ɛreworo, na asase no so hyerɛnee wɔ nʼanuonyam no mu.
3 The vision I saw was just like the vision I'd seen when he came to destroy the city of Jerusalem and like the visions I'd seen beside the River Kebar. I fell facedown on the ground.
Anisoadehu a minyaa no te sɛnea minyaa no bere a ɔba bɛsɛee kuropɔn no ne nea minyaa wɔ Asubɔnten Kebar ho no, na mede mʼanim butuw fam.
4 The glory of the Lord entered the Temple through the east gate.
Awurade anuonyam faa ɔpon a ani kyerɛ apuei fam no mu hyɛn asɔredan no mu.
5 Then the Spirit picked me up and took me into the inner courtyard, and the glory of the Lord filled the Temple.
Na honhom no pagyaw me de me baa mfimfini adiwo hɔ na Awurade anuonyam hyɛɛ asɔredan no ma.
6 I heard someone speaking to me from inside the Temple while the man standing beside me.
Bere a ɔbarima no gyina me ho no, metee sɛ obi rekasa fi asɔredan no mu kyerɛ me.
7 He told me, “Son of man, this is where I have my throne. It's my home where I will live among the Israelites forever. The people of Israel and their kings won't ever again disgrace me and my holiness by their acts of prostitution and by their honoring their dead kings in their pagan high places.
Ɔkae se, “Onipa ba, ɛha ne mʼahengua sibea ne mʼanan ntiaso. Ɛha na mɛtena wɔ Israelfo mu afebɔɔ. Israelfi rengu me din ho fi bio da; wɔn anaa wɔn ahemfo remfa wɔn aguamammɔ ne ahemfo no ahoni a nkwa nni mu a wɔwowɔ wɔn sorɔnsorɔmmea no ngu me din ho fi.
8 When they built their homes right next to mine—their threshold beside my threshold and their doorposts beside my doorposts, with only a wall separating us—they disgraced me and my holiness by the disgusting sins they committed. That's why I destroyed them in my anger.
Bere a wɔmaa wɔn abobow ano bɛnee me, na wɔn apongua nso bɛnee me de a na ɔfasu na etwa yɛn ntam no, wɔde wɔn akyiwadeyɛ guu me din kronkron ho fi. Ɛno nti mesɛee wɔn wɔ mʼabufuw mu.
9 Now if they get rid of their prostitution and their pagan honoring of their dead kings, and I will live with them forever.
Afei ma wonnyi wɔn aguamammɔ ne ahemfo no ahoni a wonni nkwa no mfi mʼani so, na mɛtena wɔn mu afebɔɔ.
10 Son of man, tell the people of Israel about the Temple and they'll be ashamed of their sins. Have them carefully consider its plan,
“Onipa ba, kyerɛkyerɛ Israelfo sɛnea asɔredan no te na wɔn ani nwu wɔ wɔn bɔne ho. Ma wonsusuw ne so a enni no ho mfoni ho,
11 and if they're ashamed of everything they've done, then explain to them the Temple's design, its layout, exits, and entrances—the complete plan—as well as all its regulations, specifications, and laws. Write them down as they watch, so that they can remember its complete plan and follow all its regulations.
na sɛ wɔn ani wu nea wɔayɛ ho a, twa asɔredan no mfoni kyerɛ wɔn; ne ntotoe, apon a wɔfa mu pue ne nea wɔfa kɔ mu, ne mfoni nyinaa, ho akwankyerɛ nyinaa ne mmara. Kyerɛw saa nneɛma yi wɔ wɔn anim na wɔadi me ntotoe ne ne si no mfoni no so.
12 This is the Temple law: the whole area around the Temple on the mountain top is very holy. Pay attention: this is the Temple law.
“Asɔredan no ho mmara ni: Asase a ɛda ho wɔ bepɔw no so nyinaa yɛ kronkron. Sɛɛ na asɔredan no ho mmara te.
13 These are the measurements of the altar in cubits (a cubit and the width of a hand): The gutter is to be one cubit deep and one cubit wide, with a rim one hand span wide along its edge. The back of the altar
“Afɔremuka no nsusuwii na edidi so yi. Ne suka mu dɔ yɛ ɔnammɔn ne fa na ne trɛw nso saa ara, na anoano hiɛ a etwa ho hyia no nso trɛw bɛyɛ nsateaa akron. Na eyi nso ne afɔremuka no tenten:
14 measured from the gutter on the ground to the lower ledge is to be two cubits. The ledge will measure one cubit wide. The distance from the smaller ledge to the larger ledge is to be four cubits, and the ledge one cubit wide.
Efi ne nnyinaso a esi suka no so kɔ ne soro yɛ anammɔn abiɛsa, na mu piw nso yɛ ɔnammɔn ne fa, na apa ketewa no ne apa kɛse no ntam yɛ anammɔn asia na apa no mu piw nso yɛ ɔnammɔn ne fa.
15 The altar hearth is to be four cubits high, with four horns pointing upwards from it.
Afɔremuka no wusiw tokuru no sorokɔ yɛ anammɔn asia a mmɛn anan a ano hwɛ soro tuatua ho.
16 The altar hearth shall be square, its four sides each measuring twelve cubits.
Afɔremuka wusiw tokuru no yɛ ahinanan, na ɔfa biara yɛ anammɔn dunwɔtwe.
17 The ledge is also to be square, measuring fourteen cubits by fourteen cubits, with a half-cubit rim and a one-cubit gutter all around it. The altar steps are to face the east.”
Afɔremuka no apa a ɛwɔ soro no nso yɛ ahinanan a afanan no mu biara yɛ anammɔn aduonu baako, na kaa a ɛyɛ nsateaa akron da apa no ano na suka a atwa ho ahyia yɛ ɔnammɔn ne fa. Atrapoe a ɛkɔ afɔremuka no so no ani hwɛ apuei fam.”
18 Then he told me: “Son of man, this is what the Lord God says: These are the regulations regarding the altar once it's built, so that it can be used to sacrifice burnt offerings and to sprinkle blood on it:
Ɔka kyerɛɛ me se, “Onipa ba, sɛɛ na Otumfo Awurade se: Eyinom na ɛbɛyɛ nhyehyɛe a wɔbɛfa so abɔ ɔhyew afɔre ne ɔkwan a, sɛ wosi afɔremuka no wie a wɔbɛfa so de mogya apete ho:
19 You shall give a young bull as a sin offering to the Leviticus priests from the family of Zadok, who come and minister before me, declares the Lord God.
Ɛsɛ sɛ wode nantwi ba ma asɔfo a wɔyɛ Lewifo na wofi Sadok abusua mu na wɔba mʼanim bɛsom me no sɛ bɔne afɔrebɔde, Otumfo Awurade asɛm ni.
20 Take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all the way round the rim. This is how you shall purify the altar and set it right.
Ɛsɛ sɛ wofa nantwi ba no mogya no bi na wode keka afɔremuka mmɛn anan no ho. Wode bi bɛkeka apa a ɛwɔ soro no ntwɔtwɔw so ne anoano kaa a atwa ho ahyia no ho na wɔanam so atew afɔremuka no ho de ayɛ mpata nso.
21 Then remove the bull for the sin offering and burn it in the designated place of the Temple area outside the sanctuary.
Ɛsɛ sɛ wofa bɔne afɔrebɔde nantwi no na wokɔhyew no wɔ asɔredan no ho faako a wɔayi ato hɔ, wɔ kronkronbea no akyi.
22 On the second day you are to bring as male goat without defects as a sin offering, and the altar shall be purified as it was purified with the bull.
“Da a ɛto so abien no, ɛsɛ sɛ wode ɔpapo a onni dɛm ma sɛ bɔne afɔrebɔde, na ɛsɛ sɛ wodwira afɔremuka no ho sɛnea wɔde nantwi no yɛe no.
23 After you've finished the purifying process, you are to present a young bull and a ram, both free from defects.
Sɛ wowie ho dwira a, ɛsɛ sɛ wode nantwi ba ne adwennini a wofi buw no mu a wonni dɛm bɛbɔ afɔre.
24 You are to offer them to the Lord. The priests shall sprinkle salt on them and sacrifice them to the Lord as a burnt offering.
Ɛsɛ sɛ wode wɔn ba Awurade anim, na asɔfo de nkyene pete wɔn so na wɔde bɔ ɔhyew afɔre ma Awurade.
25 For seven days you are to supply a male goat daily for a sin offering. You are also to supply a young bull and a ram, they are both to have no defects.
“Ɛsɛ sɛ wode ɔpapo ba sɛ bɔne afɔrebɔde nnanson; afei ɛsɛ sɛ wode nantwi ba ne adwennini a wofi buw mu na wonni dɛm nso ba.
26 For seven days the priests are to set the altar right and purify it. This is how they will dedicate it.
Wɔbɛyɛ mpata ama afɔremuka no nnanson de atew ho; sɛɛ na wɔbɛyɛ de asi hɔ ama dwumadi no.
27 Once these days are over, then from the eighth day the priests are to present the burnt offerings and peace offerings of your people on the altar. Then I will accept all of you, declares the Lord God.”
Saa nna yi akyi, efi da a ɛto so awotwe de rekɔ no, ɛsɛ sɛ asɔfo no de mo hyew afɔrebɔde ne asomdwoe afɔrebɔde no ba afɔremuka no so. Afei megye mo ato mu, Otumfo Awurade asɛm ni.”
