Ezekiel 43
1 The man took me back to the east gate.
Heneke izay, le nendese’e mb’an-dalambey mb’eo iraho, mb’ an-dalambey miatrek’ atiñanañe.
2 There I saw the glory of Israel's God coming from the east. His voice sounded like a thundering waterfall, and the earth blazed bright with his glory.
Indroy te nimb’ etoy boak’ an-dalañ’ atiñanañe ty engen’ Andrianañahare’ Israele; le nanahake ty fitroñan-drano maro ty fiarañanaña’e; vaho nireandreañe ami’ty enge’e i taney.
3 The vision I saw was just like the vision I'd seen when he came to destroy the city of Jerusalem and like the visions I'd seen beside the River Kebar. I fell facedown on the ground.
Ty aroñaroñe nitreako toy, le manahake i aroñaroñe nitreako t’ie nimb’ am-pandrotsahañe i rovay mb’eoy; manahake i aroñaroñe nitreako marine i saka Kebarey i aroñaroñey, vaho nihotrak’ an-tareheko eo.
4 The glory of the Lord entered the Temple through the east gate.
Nizilik’ an-kivoho ao ty enge’ Iehovà, hirik’ an-dalambey miatrek’ atiñanañey.
5 Then the Spirit picked me up and took me into the inner courtyard, and the glory of the Lord filled the Temple.
Nampionjone’ i Tiokey iraho, le nampizilihe’e amy kiririsa añ’ate’ey; le indroke ty enge’ Iehovà nandifotse i kivohoy.
6 I heard someone speaking to me from inside the Temple while the man standing beside me.
le tsinanoko ty nitsara amako boak’ amy kivohoy ao, fa nijohañe marine’ ahy eo t’indaty.
7 He told me, “Son of man, this is where I have my throne. It's my home where I will live among the Israelites forever. The people of Israel and their kings won't ever again disgrace me and my holiness by their acts of prostitution and by their honoring their dead kings in their pagan high places.
Hoe re amako: O ana’ ondatio, atoy ty toe’ i fiambesakoy naho ty fitimpahan-tomboko amy himoneñako añivo’ o ana’ Israeleo nainai’e doniay; vaho le lia’e tsy handeotse ty añarako masiñe ka ty anjomba’ Israele, ke iereo he o mpanjaka’eo, amo hakarapiloa’eo, naho amo lolom-panjaka’ iareo an-kaboañe ey,
8 When they built their homes right next to mine—their threshold beside my threshold and their doorposts beside my doorposts, with only a wall separating us—they disgraced me and my holiness by the disgusting sins they committed. That's why I destroyed them in my anger.
ie napo’ iareo marine’ i fizilihakoy ty fiziliha’ iareo, naho o tolà’eo tandrife’ o tolàkoo, naho kijoly tsotra avao ty nañefets’ ahy am’ iereo; vaho nileore’ iereo ty añarako masiñe amo haloloañe nitoloñe’ iareoo; izay ty namongorako iareo amy habosehakoy.
9 Now if they get rid of their prostitution and their pagan honoring of their dead kings, and I will live with them forever.
Aa ehe te hahifi’ iareo añe o hakarapiloa’ iareoo henane zao naho hafahañe lavits’ ahy ty lolo’ o mpanjaka’ iareoo, himoneñako añivo’ iareo ao nainai’e donia.
10 Son of man, tell the people of Israel about the Temple and they'll be ashamed of their sins. Have them carefully consider its plan,
Ihe, ana’ ondatio, atorò amy anjomba’ Israeley i kivohoy; ampanjeheo’ iareo i nisareañe aze, hampisalarañ’ iareo amo tahi’eo,
11 and if they're ashamed of everything they've done, then explain to them the Temple's design, its layout, exits, and entrances—the complete plan—as well as all its regulations, specifications, and laws. Write them down as they watch, so that they can remember its complete plan and follow all its regulations.
Aa naho fonga imeñara’ iareo o nanoe’ iereoo, le ampandrendreho iareo ty sare’ i kivohoy, i filahara’ey, naho o fiakara’eo, naho o fiziliha’eo, vaho i sare’e iabiy; le ampahafohino iareo o hene fañè’e naho fepè’e ty amo sare’eoo, le patero am-pahaisaha’eo, hañambena’ iareo vaho hañenefa’ iareo i hene nisareañey naho o fañè’eo.
12 This is the Temple law: the whole area around the Temple on the mountain top is very holy. Pay attention: this is the Temple law.
Zao ty fepè’ i kivohoy: masiñe do’e i toetse mañariary an-kaboa’ i vohitsey rey. Inay, izay ty Hàke ty amy kivohoy.
13 These are the measurements of the altar in cubits (a cubit and the width of a hand): The gutter is to be one cubit deep and one cubit wide, with a rim one hand span wide along its edge. The back of the altar
Le ingo ty zehe’ i kitreliy an-kiho’e—o kiho zao le toe kiho raike mitovoñe ty treham-pitàñe: kiho raike ty halale’ i foto’ey naho kiho raike ty am-pohe’e, vaho zehe raike ty rira’e mañarikatok’ aze; zao ty haabo’ i kitreliy.
14 measured from the gutter on the ground to the lower ledge is to be two cubits. The ledge will measure one cubit wide. The distance from the smaller ledge to the larger ledge is to be four cubits, and the ledge one cubit wide.
Kiho roe ty boak’an-tane pak’ an-drira’e ambane, kiho raike ty am-pohe’e; le kiho efatse ty boak’an-drira’e kede pak’ andrira’e bey, vaho kiho raike ty am-pohe’e.
15 The altar hearth is to be four cubits high, with four horns pointing upwards from it.
Kiho efatse ty fañoroa’ i kitreliy; naho tsifa efatse ty mitolik’ ambone boak’ amy kitreliy eo.
16 The altar hearth shall be square, its four sides each measuring twelve cubits.
Kiho folo-ro’amby ty an-dava’ i kitreliy, le folo-ro’amby ty am-pohe’e; efa-mira i ila’e efatse rey.
17 The ledge is also to be square, measuring fourteen cubits by fourteen cubits, with a half-cubit rim and a one-cubit gutter all around it. The altar steps are to face the east.”
Efa-mira ka i lavaranga’ey, kiho folo-efats’ amby ty an-dava’e, naho kiho folo-efats’ amby ty am-pohe’e, naho antsasa’ ty kiho’e ty fitemerañe mañarikatok’ aze, kiho raike ty foto’e mañariary aze; mitolik’ atiñanañe i fanongà’ey.
18 Then he told me: “Son of man, this is what the Lord God says: These are the regulations regarding the altar once it's built, so that it can be used to sacrifice burnt offerings and to sprinkle blood on it:
Le hoe re amako, O ana’ ondatio, hoe ty nafè’ Iehovà Talè: Inao o fañè’ i kitreliy amy andro handranjiañe azey, hañengàñe soroñe, naho hamitsezan-dio.
19 You shall give a young bull as a sin offering to the Leviticus priests from the family of Zadok, who come and minister before me, declares the Lord God.
Ho tolora’o amo mpisoroñe nte-Levy, tarira’ i Tsadoke, mpitotok’ amakoo, hitoroñe ahy, hoe t’Iehovà Talè, ty bania ho engan-kakeo.
20 Take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all the way round the rim. This is how you shall purify the altar and set it right.
Le handrambesa’o ty lio’e naho hatente’o amy tsifa efatse rey, naho an-kotso-efats’ i olotse rey vaho an-drira’e mañarikatok’ aze: izay ty hañaliova’o naho hijebaña’o aze.
21 Then remove the bull for the sin offering and burn it in the designated place of the Temple area outside the sanctuary.
Ho rambese’o amy zao i bania engan-kakèoy, vaho horoa’o amy toetse tinendre añ’anjomba ao alafe’ i toetse miavakey eiy.
22 On the second day you are to bring as male goat without defects as a sin offering, and the altar shall be purified as it was purified with the bull.
Amy andro faharoey le hibanabana’o ty oselahy tsy aman-kila ho engan-kakeo, hañeferañe i kitreliy manahake ty nañeferañe aze amy baniay.
23 After you've finished the purifying process, you are to present a young bull and a ram, both free from defects.
Ie fa heneke i fañeferañey le hengae’o ty bania tsy aman-kandra naho ty añondrilahy tsy aman-kila boak’an-dia-raike ao,
24 You are to offer them to the Lord. The priests shall sprinkle salt on them and sacrifice them to the Lord as a burnt offering.
le hisoroña’o añatrefa’ Iehovà, naho hafitse’ i mpisoroñey ama’e ty sira, le hengae’ iereo ho soroñe am’ Iehovà.
25 For seven days you are to supply a male goat daily for a sin offering. You are also to supply a young bull and a ram, they are both to have no defects.
Boak’ andro, ho fito andro ty hañajaria’o ty oselahy ho engan-kakeo; le halankañeñe ka ty bania naho ty añondrilahy tsy aman-kandra boak’an-dia-raike ao.
26 For seven days the priests are to set the altar right and purify it. This is how they will dedicate it.
Fito andro ty fijebañañe i kitreliy hañalio aze, zay ty fanokanañe aze.
27 Once these days are over, then from the eighth day the priests are to present the burnt offerings and peace offerings of your people on the altar. Then I will accept all of you, declares the Lord God.”
Ie heneke i andro rey, mifototse amy andro fahavaloy mb’eo, le hisoroña’ o mpisoroñeo o engan-koroa’ areoo amy kitreliy naho o engam-panintsiña’ areoo vaho ho noko nahareo, hoe t’Iehovà Talè.
