< Ezekiel 22:2 >

2 “So, son of man, are you ready to judge them? Are you ready to judge the people of this city that have caused so much bloodshed? Make them face all the disgusting things they've done,
“Nang hlang capa aw, lai na tloek aya? Thii aka long khopuei te lai na tloek aya? Anih te a tueilaehkoi boeih ming sak.
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אַתָּ֣ה
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

you
Strongs:
Strongs extended:
Lexicon:
אַתָּ֫ה
Hebrew:
וְ/אַתָּ֣ה
Transliteration:
'a.Tah
Context:
Continue previous word (Hebrew root)
Gloss:
you(m.s.)
Morphhology:
Pronoun (Second Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
אַתָּ֫ה
Transliteration:
at.tah
Gloss:
you(m.s.)
Morphhology:
Hebrew Personal Pronoun Male Singular
Definition:
you (second pers. sing. masc.)
Strongs > h859
Word:
אַתָּה
Transliteration:
ʼattâh
Pronounciation:
at-taw'
Language:
Hebrew
Definition:
thou and thee, or (plural) ye and you; thee, thou, ye, you.; or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person

O son of
Strongs:
Lexicon:
בֵּן
Hebrew:
בֶן\־
Transliteration:
ven-
Context:
Next word (Hebrew root)
Gloss:
child
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Additional:
son
Tyndale
Word:
בֵּן
Transliteration:
ben
Gloss:
son: child
Morphhology:
Hebrew Noun Male
Definition:
child/son
Strongs > h1121
Word:
בֵּן
Transliteration:
bên
Pronounciation:
bane
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.; from h1129 (בָּנָה)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
בֶן\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

humankind
Strongs:
Strongs extended:
Lexicon:
אָדָם
Hebrew:
אָדָ֔ם
Transliteration:
'a.Dam
Context:
Next word (Hebrew root)
Gloss:
man
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָדָם
Transliteration:
a.dam
Gloss:
man
Morphhology:
Hebrew Noun Male
Definition:
man, mankind 1a) man, human being 1b) man, mankind (much more frequently intended sense in OT) 1c) Adam, first man 1d) city in Jordan valley
Strongs > h120
Word:
אָדָם
Transliteration:
ʼâdâm
Pronounciation:
aw-dawm'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.; from h119 (אָדַם)

¿
Strongs:
Lexicon:
ה
Hebrew:
הֲ/תִשְׁפֹּ֥ט
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

will you judge
Strongs:
Lexicon:
שָׁפַט
Hebrew:
הֲ/תִשְׁפֹּ֥ט
Transliteration:
tish.Pot
Context:
Continue previous word (Hebrew root)
Gloss:
to judge
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
שָׁפַט
Transliteration:
sha.phat
Gloss:
to judge
Morphhology:
Hebrew Verb
Definition:
to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Strongs
Word:
שָׁפַט
Transliteration:
shâphaṭ
Pronounciation:
shaw-fat'
Language:
Hebrew
Morphhology:
Verb
Definition:
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.; a primitive root

¿
Strongs:
Lexicon:
ה
Hebrew:
הֲ/תִשְׁפֹּ֖ט
Transliteration:
ha.
Context:
Next word
Morphhology:
Interrogative Particle
Grammar:
an INDICATOR that a question is being asked
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
h
Morphhology:
Prefix
Definition:
Prefix hé interrogative: at the start of a question

will you judge
Strongs:
Lexicon:
שָׁפַט
Hebrew:
הֲ/תִשְׁפֹּ֖ט
Transliteration:
tish.Pot
Context:
Continue previous word (Hebrew root)
Gloss:
to judge
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
שָׁפַט
Transliteration:
sha.phat
Gloss:
to judge
Morphhology:
Hebrew Verb
Definition:
to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Strongs
Word:
שָׁפַט
Transliteration:
shâphaṭ
Pronounciation:
shaw-fat'
Language:
Hebrew
Morphhology:
Verb
Definition:
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] city of
Strongs:
Strongs extended:
Lexicon:
עִיר
Hebrew:
עִ֣יר
Transliteration:
'ir
Context:
Next word (Hebrew root)
Gloss:
city
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
עִיר
Transliteration:
ir
Gloss:
city
Morphhology:
Hebrew Noun Female
Definition:
city, town (a place of waking, guarded) 1a) city, town (a place of waking, guarded) 1a) city, town
Strongs > h5892
Word:
עִיר
Transliteration:
ʻîyr
Pronounciation:
eer
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.; or (in the plural) עָר; or עָיַר; (Judges 10:4), from h5782 (עוּר)

<the>
Strongs:
Lexicon:
ה
Hebrew:
הַ/דָּמִ֑ים
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

blood<s>
Strongs:
Lexicon:
דָּם
Hebrew:
הַ/דָּמִ֑ים
Transliteration:
da.Mim
Context:
Continue previous word (Hebrew root)
Gloss:
blood
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
[Tag=L] Leningrad
Tyndale
Word:
דָּם
Transliteration:
dam
Gloss:
blood
Morphhology:
Hebrew Noun Male
Definition:
blood 1a) of wine (fig.)
Strongs
Word:
דָּם
Transliteration:
dâm
Pronounciation:
dawm
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.; from h1826 (דָּמַם) (compare h119 (אָדַם))

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/ה֣וֹדַעְתָּ֔/הּ
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

you will make known to
Strongs:
Lexicon:
יָדַע
Hebrew:
וְ/ה֣וֹדַעְתָּ֔/הּ
Transliteration:
Ho.da'.Ta
Context:
Continue previous word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Perfect (Future/present Indicative) Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

it
Strongs:
Lexicon:
Os3f
Hebrew:
וְ/ה֣וֹדַעְתָּ֔/הּ
Transliteration:
h
Context:
Continue previous word
Gloss:
her
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הָ
Transliteration:
ha
Gloss:
her
Morphhology:
Hebrew her, personal pronoun - verb/prep. 3rd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֵ֖ת
Transliteration:
'et
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

all
Strongs:
Lexicon:
כֹּל
Hebrew:
כָּל\־
Transliteration:
kol-
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כָּל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

abominations
Strongs:
Lexicon:
תּוֹעֵבַה
Hebrew:
תּוֹעֲבוֹתֶֽי/הָ\׃
Transliteration:
to.'a.vo.Tei.
Context:
Next word (Hebrew root)
Gloss:
abomination
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
תּוֹעֵבַה
Transliteration:
to.e.vah
Gloss:
abomination
Morphhology:
Hebrew Noun Female
Definition:
a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Strongs
Word:
תּוֹעֵבַה
Transliteration:
tôwʻêbah
Pronounciation:
to-ay-baw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.; or תֹּעֵבַה; feminine active participle of h8581 (תַּעָב)

its
Strongs:
Lexicon:
Ps3f
Hebrew:
תּוֹעֲבוֹתֶֽי/הָ\׃
Transliteration:
ha
Context:
Continue previous word
Gloss:
her
Morphhology:
Suffix (Third Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הּ
Transliteration:
h
Gloss:
her
Morphhology:
Hebrew her, personal posessive - noun suffix: 3rd person feminine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
תּוֹעֲבוֹתֶֽי/הָ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Ezekiel 22:2 >