Exodus 21
1 “These are the regulations you are to present to them:
“Ita, dagitoy dagiti bilin a rumbeng nga ipaulogmo para kadakuada:
2 If you buy a Hebrew slave, he is to work for you for six years. But in the seventh year, he is to be freed without having to pay anything.
'No gumatangkayo iti adipen a Hebreo, agserbi isuna iti innem a tawen, ken iti maikapito a tawen ket mawayawayaanto isuna nga awan iti uray ania a bayadanna.
3 If he was single when he came, he is to leave single. If he had a wife when he came, she is to leave with him.
No immay nga is-isuna, rumbeng isuna a mawaya-wayaan nga is-isuna; no naasawaan isuna, ket masapul a mawayawayaan isuna a kaduana ti asawana.
4 If his master provides him a wife and she has children with him, the woman and her children shall belong to her master, and only the man shall be freed.
No inikkan isuna ti amongna iti asawa a babai ket naganak ti asawana iti annak a lallaki ken annak a babbai, kukuanto ti amongna ti asawa ken annakna, ket rumbeng isuna a mawaya-wayaan nga is-isuna.
5 However, if the slave formally states, ‘I love my master and my wife and children; I do not want to be freed,’
Ngem no silalawag a kunaen ti adipen nga, “Ay-ayatek ti amongko, ti asawak ken dagiti annakko; saanak a pumanaw a siwaya-waya,”
6 then his master is to take him before the judges. Then he shall have him stand against the door or doorpost and use a metal tool to make a hole in his ear. Then he shall work for his master for life.
ket masapul nga ipan isuna ti amongna iti Dios. Masapul nga ipan isuna ti amongna iti ruangan wenno iti poste ti ridaw, ken masapul nga abutan ti amongna ti lapayagna babaen iti kulukul. Ket pagserbianto ti adipen isuna iti amin a panagbiagna.
7 If a man sells his daughter as a slave, she is not to be freed in the same way as male slaves.
No ilako ti maysa a tao ti anakna a babai a kas adipen, masapul a saan isuna a pumanaa a nawayawayaan a kas iti ar-aramiden dagiti adipen a lallaki.
8 If the man who chose her for himself is not pleased with her, he must let her be bought back. He is not permitted to sell her to foreigners, since he has been unfair to her.
No saanna a maay-ayo ti amongna, a nangisaad kenkuana para iti bagina, rumbeng ngarud a palubosanna isuna a masaka. Awan karbenganna a mangilako kenkuana kadagiti gangganaet a tattao. Awan karbenganna, agsipud ta inallilawna ti babai.
9 If he chooses to give her to his son, he must treat her as a daughter.
No isaad isuna ti amongna a kas asawa ti anakna a lalaki, masapul a tratoenna isuna a kasla anakna isuna a babai.
10 If he takes another woman, he must not reduce the food and clothing allowances and marital rights of the first.
No mangala isuna iti sabali nga asawaenna, masapul a saanna a kissayan ti taraonna, badbadu, wenno dagiti kalintegan ti babai a kas asawa.
11 If he doesn't give her these three things, she is free to leave without paying anything.
Ngem no saanna nga ipaay dagitoy a tallo a banbanag kenkuana, mabalinna ngarud a mawayawayaan nga awan ti bayadanna nga aniaman a kuarta.
12 Anyone who hits and kills someone else must be executed.
Siasinoman a mangdangran iti maysa a tao nga isu ti pakatayanna, awan duadua a masapul a mapapatay dayta a tao.
13 However, if it wasn't intentional and God let it happen, then I will arrange a place for you where they can run to and be safe.
No saan a pinanggep ti tao ti inaramidna, no di ket nairana laeng, ket mangitudingak iti lugar a mabalinna a papanan.
14 But if someone deliberately plans and purposely kills another, you must take them away from my altar and execute them.
No pagayatan ti maysa a tao ti mangraut iti kaarrubana tapno patayenna isuna a siaallilaw, ket masapul nga alaenyo isuna, uray no adda isuna iti altar ti Dios, tapno matay isuna.
15 Anyone who hits their father or mother must be executed.
Siasinoman a mangdangran iti ama wenno inana ket awan dua-dua a masapul a mapapatay.
16 Anyone who kidnaps someone else must be executed, whether the victim is sold or is still in their possessions.
Siasinoman a mangala iti maysa a tao sana ilako, wenno masarakan ti tao iti poderna, dayta a nangtakaw iti tao ket masapul a mapapatay.
17 Anyone who despises their father or mother must be executed.
Siasinoman a mangilunod iti ama wenno inana ket awan duadua a masapul a mapapatay.
18 If men are fighting and one hits the other with a stone or with his fist, and the injured man doesn't die but has to stay in bed,
No agapa dagiti lallaki ket dinangran ti maysa ti sabali babaen iti bato wenno gemgemna, ken saan a natay dayta a tao, ngem naidalit iti pagiddaanna;
19 and then gets up and walks around outside with his walking stick, then the one who hit him won't be punished, Even so, he must still compensate the man for the time lost from his work and make sure that he's completely healed.
ket no umimbag isuna ken makapagnan babaen iti panagusarna ti sarukodna, masapul a bayadan ti tao a nangdangran kenkuana ti nasayang a panawenna; masapul pay nga agbayad isuna para iti naan-anay a pannakaimbagna. Ngem dayta a tao ket saan a nakabasol iti panangpapatay.
20 Anyone who hits their male or female slave with a rod, and the slave dies as a result, must be punished.
No dinangran ti maysa a tao ti adipenna a lalaki wenno adipenna a babai babaen iti sarukod, ket no matay ti adipen a kas ti banag ti pannakadangranna, dayta a tao ket awan duadua a masapul a madusa.
21 However, if after a day or two the slave gets better, the owner won't be punished because the slave is their property.
Nu pay kasta, no agbiag ti adipen iti maysa wenno dua nga aldaw, saan a rumbeng a madusa ti amo, ta masagabana ti pannakapukaw ti adipen.
22 If men who are fighting happen to hit a pregnant woman so she gives birth prematurely, but no serious injury occurs, he must be fined whatever amount the woman's husband demands and as permitted by the judges.
No agaapa dagiti lalaki ket madangranda ti maysa a masikug a pakaigapuan a maalisan isuna, ngem awanen ti sabali a dunorna, ket awan duadua a rumbeng nga agmulta ti nakabasol a lalaki, no dawaten ti asawa ti babai dayta kenkuana, ken masapul nga agbayad isuna kas maiyannurot iti ikeddeng dagiti ukom.
23 But if a serious injury does occur, then you must pay a life for a life,
Ngem no adda ti nakaro a dunor, ket masapul nga itedmo ti biag para iti biag, mata para iti mata, ngipen para iti ngipen,
24 an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,
ima para iti ima, saka para iti saka,
25 a burn for a burn, a wound for a wound, and a bruise for a bruise.
puor para iti puor, sugat para iti sugat, wenno dunor para iti dunor.
26 Anyone who hits their male or female slave in the eye and blinds them must free the slave as compensation for the eye.
No kabilen ti tao ti mata ti adipenna a lalaki wenno ti adipenna a babai ket nabulsek daytoy, ket rebbengna a waya-wayaan ti adipen kas bayad ti matana.
27 Anyone who knocks out the tooth of their male or female slave must free the slave as compensation for the tooth.
No natuppolanna ti ngipen ti adipenna a lalaki wenno adipenna a babai, ket rebbengna a waya-wayaan ti adipenna a kas bayad ti ngipenna.
28 If an ox uses its horns to kill a man or woman, the ox must be stoned to death, and its meat must not be eaten. But the owner of the ox won't be punished.
No sangdoen ti maysa a baka ti maysa a lalaki wenno ti maysa a babai ket matay, awan duadua a rumbeng a maubor ti baka, ken saan a rumbeng a kanen ti lasagna; ngem saan a mapabasol ti akinbaka.
29 But if the ox has repeatedly hurt people with its horns, and its owner has been warned but still doesn't keep it under control, and it kills a man or woman, then the ox must be stoned to death and its owner must also be executed.
Ngem no siguden nga adda aramid ti baka a panagdangran, ken naballaagan ti akinkukua ngem di na inaywanan daytoy, ket nangpatay ti baka iti lalaki wenno babai, masapul a maubor dayta a baka, ken rumbeng met a mapapatay ti akinkukua.
30 But if instead the payment of compensation is required, the owner may buy back his or her life by paying the full amount of compensation demanded.
No kasapulan ti bayad para iti biagna, rumbeng nga agbayad isuna ti aniaman a masapul a bayadanna.
31 If the ox uses its horns and kills a son or a daughter the same rule is applicable.
No sinangdo ti baka ti anak a lalaki wenno ti anak a babai ti maysa a tao, rumbeng nga aramiden ti akinbaka ti ibagbaga ti linteg nga aramidenna.
32 If the ox uses its horns and kills a male or female slave, the owner of the ox must pay thirty shekels of silver to the slave's master, and the ox must be stoned to death.
No sangdoen ti baka ti adipen a lalaki wenno adipen a babai, rumbeng nga agbayad ti akinbaka ti tallo pulo a siklo ti pirak, ken rumbeng a maubor ti baka.
33 If someone removes the cover of a cistern or digs one and doesn't cover it, and an ox or a donkey falls into it,
No lukatan ti maysa a tao ti abot, wenno agkali ti maysa a tao iti abot ken saanna a kinaluban daytoy, ket adda natnag a baka wenno asno iti daytoy,
34 the owner of the pit must pay compensation to the animal's owner and keep the dead animal.
rumbeng a bayadan ti akinkukua iti abot ti napukaw. Rumbeng a mangted isuna iti kuarta iti akinkukua iti natay nga ayup, ket baginanto ti natay nga ayup.
35 If someone's ox injures another's ox and it dies, they must sell the live one and share money received; they must also share the dead animal.
No madangran ti baka ti maysa a tao ti baka ti sabali a tao a pakaigapuan ti pannakatay ti baka, ket masapul nga ilakoda ti nabiag a baka ket paggudduaanda ti bayadna, ken masapul a paggudduaanda pay ti natay a baka.
36 But if it was known that the ox had repeatedly hurt people with its horns, and its owner had been warned but still didn't keep it under control, full compensation must be paid, ox for ox, but the owner can keep the dead animal.”
Ngem no nalataken nga ugali ti baka ti mangsangdo iti napalabas a panawen, ken saan nga impupok ti akinkukua daytoy, rumbeng a bayadanna ti baka iti baka, ken kukuananto ti natay nga ayup.
