Esther 9
1 On the thirteenth day of the twelfth month, the month of Adar, the king's order and decree were to be carried out. That day the enemies of the Jews had thought they would crush them, but the exact opposite happened—the Jews crushed their enemies.
Zvino mumwedzi wegumi nemiviri nezuva regumi namatatu romwedzi waAdhari, chirevo chakanga charayirwa namambo chaifanira kuzadziswa. Pazuva iri, vavengi vavaJudha vakanga vatarisira kuvakunda, asi zvino zvinhu zvakavapindukira, vaJudha vakava noruoko rune simba pamusoro paavo vaivavenga.
2 The Jews gathered in their cities throughout the provinces of King Xerxes to attack those who wanted to destroy them. Nobody could oppose them, because all the other people were afraid of them.
VaJudha vakaungana mumaguta avo munyika dzose dzaMambo Zekisesi kuti varwise avo vaitsvaka kuparadzwa kwavo.
3 All the officials of the provinces, the chief officers, the governors, and the king's officials helped the Jews, because they were afraid of Mordecai.
Uye makurukota ose enyika, navakuru vehondo, vabati namachinda amambo vakabatsira vaJudha, nokuti vakanga vava kutya Modhekai.
4 Mordecai had a great deal of power in the royal palace, and his reputation spread throughout the provinces as his power increased.
Modhekai akanga ari mukuru mukuru mumuzinda; mbiri yake yakapararira munyika yose, uye akava nesimba rakaramba richikura.
5 The Jews attacked their enemies with swords, killing and destroying them, and they did whatever they wanted to their enemies.
VaJudha vakabaya vavengi vavo vose nomunondo, vakavauraya vakavaparadza, uye vakaita zvavaida kune avo vaivavenga.
6 In the fortress of Susa, the Jews killed and destroyed five hundred men.
VaJudha vakauraya uye vakaparadza varume vanokwana mazana mashanu munhare yeShushani.
7 This included Parshandatha, Dalphon, Aspatha,
Vakaurayawo Parishandota, Dharifona, Asipata,
8 Poratha, Adalia, Aridatha,
Porata, Adharia, Aridhata,
9 Parmashta, Arisai, Aridai, and Vaizatha,
Pamashita, Arisai, Aridhai naVhaizata,
10 the ten sons of Haman, son of Hammedatha, the enemy of the Jews, but they did not take their possessions.
vanakomana gumi vaHamani, mwanakomana waHamedhata, muvengi wavaJudha. Asi havana kubata zvakapambwa.
11 The same day, when the number of those killed in the fortress of Susa was reported to the king,
Vakaurayiwa munhare yeShushani vakaziviswa kuna mambo zuva iroro.
12 he said to Queen Esther, “The Jews have killed and destroyed five hundred men in the fortress of Susa, including Haman's ten sons. Imagine what they've done in the rest of the royal provinces! Now what is it you'd like to ask? It will be given to you. What more do you want? It will be granted.”
Mambo akati kuna Esteri, “VaJudha vauraya uye vaparadza mazana mashanu avarume uye vanakomana gumi vaHamani munhare yeShushani. Vaitei kune dzimwe nzvimbo dzenyika yamambo? Zvino chikumbiro chako ndechei? Uchapiwa. Chichemo chako ndechei? Uchachiitirwawo.”
13 “If it please Your Majesty,” Esther replied, “allow the Jews in Susa be allowed to do the same tomorrow as they did today, following the decree. Also, let the ten sons of Haman be impaled on poles.”
Esteri akapindura akati, “Kana mambo achifara nazvo, ipai vaJudha vari muShushani mvumo yokuendererazve mberi mangwana nechirevo chezuva ranhasi, uye ngazviitike kuti vanakomana gumi vaHamani vasungirirwe pamatanda.”
14 The king ordered this to be done. A decree was issued in Susa, and they impaled the bodies of Haman's ten sons.
Saka mambo akarayira kuti izvi zviitwe. Chirevo chakapiwa muShushani, ndokubva vasungirira vanakomana gumi vaHamani.
15 On the fourteenth day of the month of Adar, the Jews in Susa gathered together again and killed three hundred men there, but again they did not take their possessions.
VaJudha vaiva muShushani vakaungana pamwe chete pazuva regumi namana romwedzi waAdhari, uye vakauraya mazana matatu avarume muShushani, asi havana kubata zvakapambwa.
16 The other Jews in the king's provinces also gathered to defend themselves and get rid of their enemies. They killed 75,000 who hated them, but did not touch their possessions.
Zvichakadaro, vakasara vavaJudha vaiva munyika yamambo vakaunganawo kuti vazvidzivirire uye kuti vanunurwe kubva kuvavengi vavo. Vakauraya zviuru makumi manomwe nezvishanu asi havana kubata zvakapambwa.
17 This happened on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made it a day of feasting and celebration.
Izvi zvakaitika pazuva regumi namatatu romwedzi waAdhari, ndokubva vazorora pazuva regumi namana, vakariita zuva ramabiko nomufaro.
18 However, the Jews in Susa had gathered to fight on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, and made that a day of feasting and celebration.
Kunyange zvakadaro, vaJudha vaiva muShushani vakanga vaungana pazuva regumi namatatu, neregumi namana, uyezve nezuva regumi namashanu, vakazorora ndokuriita zuva ramabiko nomufaro.
19 To this day rural Jews, living in the villages, observe the fourteenth day of the month of Adar as a day of celebration and feasting, a holiday when they send gifts to one another.
Ndokusaka vaJudha vomumaruwa, vanogara mumisha, vachicherechedza zuva regumi namana romwedzi waAdhari sezuva romufaro namabiko, zuva rokupana zvipo.
20 Mordecai recorded these events and sent letters to all the Jews throughout the provinces ruled by King Xerxes, near and far,
Modhekai akanyora zvakaitika izvi, ndokutuma matsamba kuvaJudha vose vaiva munyika yose yaMambo Zekisesi, vaiva pedyo nevaiva kure,
21 requiring them to celebrate every year the fourteenth and fifteenth days of the month of Adar
achivaudza kuti vapemberere gore negore zuva regumi namana neregumi namashanu romwedzi waAdhari,
22 as the time when the Jews rested from their victory over their enemies, and as the month when their sadness was turned into joy and their mourning into a time of celebration. He wrote them to observe the days as days of feasting and joy and giving gifts of food to one another and presents to the poor.
senguva yakawanikwa rusununguko navaJudha kubva kuvavengi vavo, uye somwedzi uyo kusuruvara kwavo kwakashandurwa kukava mufaro, uye kuchema kwavo kukashandurwa kukava zuva rokupembera. Akavanyorera kuti vacherechedze mazuva aya samazuva amabiko nomufaro vachipana zvipo zvezvokudya, mumwe nomumwe, uyewo nokuvarombo.
23 The Jews agreed to continue what they had already started doing, following what Mordecai had written to them.
Naizvozvo vaJudha vakabvumirana kuita zvavakanga vatanga, nokuita zvavakanga vanyorerwa naModhekai.
24 For Haman, son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted to destroy the Jews, and had cast “pur” (meaning a “lot”) to crush and destroy them.
Nokuti Hamani mwanakomana waHamedhata, muAgagi, muvengi wavaJudha vose, akanga aronga kuparadza vaJudha uye akanga akanda puri, ndiwo mujenya, kuti vaparadzwe uye vaparadzwe zvachose.
25 But when it came to the king's attention, he sent out letters ordering that the evil scheme which Haman had planned against the Jews should rebound on him, and that he and his sons should be impaled on poles.
Asi shoko iri rakati rasvika munzeve dzamambo, akanyora achirayira kuti zano rakaipa iri rakanga rarongwa naHamani rokurwisa vaJudha ridzokere pamusoro pake iye uye kuti iye navanakomana vake vasungirirwe pamatanda.
26 (That's why these days are called Purim, from the word Pur.) As a result of all the instructions in Mordecai's letter, and what they'd seen, and what had happened to them,
(Naizvozvo mazuva aya akadaidzwa kuti Purimu, kubva pavara rokuti puri.) Nokuda kwezvakanyorwa zvose mutsamba uye nokuda kwezvavakanga vaona, nezvakaitika kwavari,
27 the Jews committed themselves to adopt the practice that they and their descendants and all who join them should not forget to celebrate these two days as set down, and at the right time every year.
vaJudha vakasarudza kusimbisa tsika yokuti ivo navana vavo navose vaizobatana navo vaifanira kucherechedza mazuva maviri aya gore negore vasingatongoregi, sezvazvakanga zvakanyorwa uye nenguva dzakatarwa.
28 These days were to be remembered and celebrated by every generation, family, province, and city, so that these days of Purim would always be observed among the Jews, and they would not be forgotten by their descendants.
Mazuva aya anofanira kurangarirwa agocherechedzwa, murudzi rumwe norumwe, mumhuri imwe neimwe, munyika imwe neimwe uye nomuguta rimwe nerimwe. Uye mazuva aya ePurimu haafaniri kutongoregwa kupembererwa navaJudha, uye kurangarirwa kwawo hakufaniri kuparara pakati pavana vavo.
29 Then Queen Esther, the daughter of Abihail, wrote a letter, along with Mordecai the Jew, giving in her letter full authority to Mordecai's letter about Purim.
Saka vaHosi Esteri, mwanasikana waAbhihairi, pamwe chete naModhekai muJudha, vakanyora nesimba rizere vachisimbisa tsamba iyi yechipiri maererano nePurimu.
30 Letters expressing peace and reassurance were also sent all the Jews in the 127 provinces of the empire of King Xerxes.
Uye Modhekai akatumira tsamba kuvaJudha vose vaiva munyika zana namakumi maviri nenomwe dzoumambo hwaZekisesi, mashoko orugare nezvokwadi,
31 They established these days of Purim at their given time as Mordecai the Jew and Queen Esther had ordered, committing themselves and their descendants to the times of fasting and mourning.
kuti asimbise mazuva aya ePurimu panguva dzaakatsaurirwa, sokurayirwa kwazvakaitwa naModhekai muJudha navaHosi Esteri, uye sezvavakanga vazvimisira ivo navana vavo munguva dzavo dzokutsanya nokuchema.
32 In this way Esther's decree confirmed these practices regarding Purim, which were entered in the official record.
Chirevo chaEsteri chakasimbisa mitemo yePurimu, uye chakanyorwa mubhuku.
