Ecclesiastes 4
1 Then I turned to consider all the ways people oppress others here on earth. Look at the tears of the oppressed—there's no one to comfort them! Powerful people oppress them, and there's no one to comfort them!
Bio, mehwɛ mehunuu nhyɛsoɔ a ɛrekɔ so wɔ owia yi ase: Mehunuu wɔn a wɔredi wɔn nya no nisuo na wɔnni ɔwerɛkyekyefoɔ biara; tumi no wɔ wɔn nhyɛsofoɔ no nsam na wɔnni ɔwerɛkyekyefoɔ biara.
2 I congratulated those who were already dead, for the dead are better off than those who are still alive and being oppressed.
Na mekaa sɛ: Awufoɔ a wɔawuwu dada no ani gye sene ateasefoɔ; wɔn a wɔda so wɔ nkwa mu no.
3 But best of all are those who have never existed—they haven't seen the evil things people do to each other here on earth.
Na deɛ ɔyɛ sene baanu yi ne deɛ ɔnnya mmaeɛ, deɛ ɔnnya nhunuu bɔne a wɔyɛ wɔ owia yi ase.
4 I observed that every skill in work comes from competition with others. Once again this is hard to understand, like trying to hold on to the elusive wind.
Na mehunuu sɛ adwumayɛ mu ɔbrɛ ne deɛ onipa tumi yɛ nyinaa nnyinasoɔ ne sɛ, nʼani bere ne yɔnko. Yei nso yɛ ahuhudeɛ, mmirika a wɔtu taa mframa.
5 Fools fold their arms and do nothing—so in the end they're all used up.
Ɔkwasea bobɔ ne nsa gu ne ho na ɔsɛe ne ho.
6 It's better to earn a little without stress than a lot with too much stress and chasing after the wind.
Nsa ma baako a asomdwoeɛ wɔ mu yɛ sene nsa ma mmienu a ɔbrɛ bata ho. Ɛte sɛ deɛ wotaa mframa.
7 Then I turned to consider something else here on earth that is also frustratingly hard to understand.
Afei nso mehunuu biribi a ɛnka hwee wɔ owia yi ase:
8 What about someone who has no family to help him, no brother or son, who works all the time, but isn't satisfied with the money he makes. “Who am I working for?” he asks himself. “Why am I preventing myself from enjoying life?” Such a situation is hard to explain—it's an evil business!
Na ɔbarima bi wɔ hɔ a ɔyɛ ankonam; ɔnni ɔbabarima anaa onuabarima. Nʼadwumaden amma nʼawieeɛ da, nanso nʼani ansɔ nʼahonya. Ɔbisaa ne ho sɛ, “Na hwan na merebrɛ ama no, na adɛn enti na mede anigyeɛ kame me kra?” Yei nso yɛ ahuhudeɛ, ɛyɛ ɔhaw kwa.
9 Two are better than one, for they can help each other in their work.
Baanu yɛ sene ɔbaakofoɔ, ɛfiri sɛ wɔnya wɔn adwumayɛ so mfasoɔ a ɛsɔ ani:
10 If one of them falls down, the other can help them up, but how sad it is for someone who falls down and doesn't have anyone to help them up.
Sɛ ɔbaako hwe ase a ne yɔnko bɛtumi aboa no. Nanso onipa a ɔhwe ase a ɔnni ɔboafoɔ no yɛ mmɔbɔ.
11 In the same way, if two people lie down together, they keep each other warm, but you can't keep yourself warm if you're alone.
Bio, sɛ baanu da bɔ mu a, wɔka wɔn ho hye. Na ɛbɛyɛ dɛn na ɔkɔntenkorɔ aka ne ho hye?
12 Someone fighting against one other person may win, but not if they are fighting against two. A cord made of three strands can't be torn apart quickly.
Ɔbaakofoɔ deɛ, wɔbɛtumi aka no ahyɛ nanso baanu tumi pere wɔn ti. Homa a wɔawɔ no mmɛsa no, wɔntumi ntete mu ntɛm.
13 A poor young person who's wise is better than an old and foolish king who no longer accepts advice.
Ɔbabunu nyansafoɔ a ɔdi hia yɛ sene ɔhene akɔkoraa a ɔyɛ kwasea na ɔntie kɔkɔbɔ bio.
14 He may even come out of prison to reign over his kingdom, even though he was born poor.
Ebia na ɔbabunu no firi nneduafie na ɔbɛdii adeɛ anaasɛ wɔwoo no too ohia mu wɔ adehyeɛ abusua mu.
15 I observed everyone here on earth following the youth who takes his place.
Mehunuu sɛ wɔn a wɔtenaa ase na wɔnantee owia yi ase nyinaa dii ɔbabunu no akyi, deɛ ɔdii ɔhene no adeɛ no.
16 He is surrounded by crowds of supporters, but the next generation isn't happy with him. This also illustrates the passing nature of life whose meaning is elusive, like pursuing the wind for understanding.
Nnipa dɔm a wɔntumi nkane wɔn dii nʼakyi. Nanso nkyirimma no ani annye ne ho. Yei nso yɛ ahuhudeɛ, ɛte sɛ wotaa mframa.
