Ecclesiastes 4
1 Then I turned to consider all the ways people oppress others here on earth. Look at the tears of the oppressed—there's no one to comfort them! Powerful people oppress them, and there's no one to comfort them!
Ko ia naʻaku tafoki mai, pea u tokanga ki he fakamālohi kotoa pē ʻoku fai ʻi he lalo laʻā: pea vakai ko e loʻimata ʻonautolu kuo fakamālohiʻi, pea ʻikai hanau fakafiemālie; pea naʻe ʻi he nima ʻonautolu naʻe fakamālohi ʻae mālohi, ka naʻe ʻikai hanau fakafiemālie.
2 I congratulated those who were already dead, for the dead are better off than those who are still alive and being oppressed.
Ko ia naʻaku leleiʻia moʻoni ʻi he mate kuo mate, ʻi he moʻui ʻoku kei moʻui.
3 But best of all are those who have never existed—they haven't seen the evil things people do to each other here on earth.
ʻIo, pea ʻoku lelei hake ia ʻiate kinaua fakatouʻosi, ʻaia ʻoku teʻeki ai fakatupu pe mamata ki he ngāue kovi ʻoku fai ʻi he lalo laʻā.
4 I observed that every skill in work comes from competition with others. Once again this is hard to understand, like trying to hold on to the elusive wind.
Pea ko eni, naʻaku fakalaulauloto ki he feinga mo e ngāue lelei kotoa pē, he ko e meʻa ia ʻoku fakatupu meheka ki ha tangata mei hono kaungāʻapi. Ko e vaʻinga foki eni mo e fakamamahi ki he laumālie.
5 Fools fold their arms and do nothing—so in the end they're all used up.
ʻOku fehulunaki ʻae nima ʻoe vale, pea ʻoku ne kai hono kakano ʻoʻona.
6 It's better to earn a little without stress than a lot with too much stress and chasing after the wind.
ʻOku lelei hake ke fonu ʻae nima ʻe taha mo e fiemālie, ʻi he fonu fakatouʻosi ʻoe nima kae feinga mo mamahi ʻae laumālie.
7 Then I turned to consider something else here on earth that is also frustratingly hard to understand.
Pea naʻaku toki tafoki mai, pea naʻaku mamata ki he vaʻinga ʻi he lalo laʻā.
8 What about someone who has no family to help him, no brother or son, who works all the time, but isn't satisfied with the money he makes. “Who am I working for?” he asks himself. “Why am I preventing myself from enjoying life?” Such a situation is hard to explain—it's an evil business!
ʻOku ai ʻaia ʻoku tokotaha pe, pea ʻoku ʻikai hono toko ua; ʻio, ʻoku ʻikai haʻane fānau pe kāinga: ka ʻoku ʻikai ngata ʻene ngāue; pea ʻoku ʻikai fiu hono mata ki he koloa; pea ʻoku ʻikai pehē ʻe ia, Ko ʻeku ngāue eni maʻa hai, kau fakamasivaʻi ʻa hoku laumālie ʻi he lelei? Ko e vaʻinga foki eni, ʻio, ko e fakamamahi lahi.
9 Two are better than one, for they can help each other in their work.
ʻOku lelei hake ʻae toko ua ʻi he tokotaha; he ʻoku ai ʻae totongi lelei ʻi heʻena ngāue.
10 If one of them falls down, the other can help them up, but how sad it is for someone who falls down and doesn't have anyone to help them up.
He kapau te na tō ki lalo, ʻe hiki ki ʻolunga ʻe he tokotaha ʻa hono kāinga: ka ʻe kovi lahi kiate ia ʻoku tō ki lalo ʻi heʻene tokotaha pe; he ʻoku ʻikai ha tokotaha ke tokoni hake ia ki ʻolunga.
11 In the same way, if two people lie down together, they keep each other warm, but you can't keep yourself warm if you're alone.
Ko eni foki, kapau ʻe takoto ʻae toko ua te na mafana; ka ʻe mafana fēfeeʻi ha taha ʻi heʻene tokotaha pe?
12 Someone fighting against one other person may win, but not if they are fighting against two. A cord made of three strands can't be torn apart quickly.
Pea kapau ʻe mālohi ha tokotaha ki he tokotaha, ka ʻe faʻa ikuʻi ia ʻe he toko ua; pea ko e afo tuʻo tolu ʻoku motungataʻa ia.
13 A poor young person who's wise is better than an old and foolish king who no longer accepts advice.
ʻOku lelei hake ʻae tamasiʻi ʻoku masiva mo poto, ʻi ha tuʻi ʻoku motuʻa kae vale, ʻaia ʻoku ʻikai tui ki he valoki.
14 He may even come out of prison to reign over his kingdom, even though he was born poor.
He ʻoku haʻu ia mei he fale fakapōpula ki he pule; ka ko ia kuo fanauʻi ko e pule ʻoku hoko ia ʻo masiva.
15 I observed everyone here on earth following the youth who takes his place.
Naʻaku mamata ki he kakai moʻui kotoa pē ʻoku ʻaʻeva ʻi he lalo laʻā, mo hono foha ʻe hoko, ʻaia ʻe tuʻu hake ʻi hono potu ko hono fetongi.
16 He is surrounded by crowds of supporters, but the next generation isn't happy with him. This also illustrates the passing nature of life whose meaning is elusive, like pursuing the wind for understanding.
ʻOku ʻikai hano ngataʻanga ʻoe kakai kotoa pē, ʻakinautolu foki naʻe ʻi muʻa ʻiate kinautolu: pea ʻe ʻikai fiefia ʻiate ia ʻakinautolu ʻe tupu kimui. Ko e moʻoni ko e vaʻinga foki eni mo e fakamamahi ki he laumālie.
