Ecclesiastes 3
1 Everything has its own time—a time for all that happens here:
Herbir ishning muwapiq pesli bar, asmanlar astidiki hemme arzuning öz waqtimu bar;
2 A time of birth, and a time of death. A time of planting, and a time of harvest.
Tughulushning bir waqti bar, ölüshningmu bir waqti bar; Tikish waqti bar, tikilgenni söküsh waqti bar;
3 A time of killing, and a time of healing. A time of tearing down, and a time of building up.
Öltürüsh waqti bar, saqaytish waqti bar; Buzush waqti bar, qurush waqti bar;
4 A time of crying, and a time of laughing. A time of mourning, and a time of dancing.
Yighlash waqti bar, külüsh waqti bar; Matem tutush waqti bar, ussul oynash waqti bar;
5 A time of throwing away stones, and a time of gathering up stones. A time of embracing, and a time of avoiding embracing.
Tashlarni chöriwétish waqti bar, tashlarni yighip-toplash waqti bar; Quchaqlash waqti bar, quchaqlashtin özini tartish waqti bar;
6 A time of searching, and a time of giving up searching. A time of keeping, and a time of throwing away.
Izdesh waqti bar, yoqaldi dep waz kéchish waqtimu bar;
7 A time of tearing, and a time of mending. A time of keeping quiet, a time of speaking up.
Yirtish waqti bar, tikish waqti bar; Süküt qélish waqti bar, söz qilish waqti bar;
8 A time of loving, and a time of hating. A time of warfare, and a time of peace.
Söyüsh waqti bar, nepretlinish waqti bar; Urush waqti bar, tinchliq waqti bar.
9 So what do you get for all your hard work?
Ishligen öz ishliginidin néme payda alidu?
10 I have examined what God gives us to do.
Men Xuda insan balilirigha yükligen, ishlep japa tartish kérek bolghan ishni körgenmen.
11 Everything God does is beautifully timed, and even though he has also placed the idea of eternity in our minds, we can't fully understand what God does from beginning to end.
U herbir ishning waqti kelgende güzel bolidighanliqini békitken; u yene menggülükni insanlarning könglige salghan; shunga, insan Xudaning öz hayatigha bashtin axirghiche némini békitkenlikini bilip yetmestur.
12 I concluded that there's nothing better than being happy and looking for the good in life.
Insanlargha hayatida shadlinish we yaxshiliq qilishtin bashqa ewzel ish yoq iken dep bilip yettim.
13 In addition everyone should eat and drink and enjoy their work—this is God's gift to us.
Shundaqla yene, herbir kishining yéyish-ichishi, özining barliq ejridin huzur élishi, mana bu Xudaning sowghisidur.
14 I also concluded that everything God does lasts forever: nothing can be added to it or taken away from it. God acts in this way so that people may stand in awe of him.
Xudaning qilghanlirining hemmisi bolsa, menggülük bolidu, dep bilimen; uninggha héchnersini qoshushqa we uningdin héchnersini éliwétishke bolmaydu; Xudaning ularni qilghanlirining sewebi insanni Özidin eymindürüshtur.
15 Whatever was, is; and whatever will be, has been, and God examines the whole of time.
Hazir bolghanliri ötkendimu bolghandur; kelgüside bolidighan ish alliqachan bolghandur; Xuda ötken ishlarni soraydu.
16 I also observed that here on earth there was evil even in the place where there was supposed to be justice; even where things were meant to be right, there was evil.
Men quyash astida yene shu ishni kördümki — soraq ornida, shu yerde hélihem rezillik turidu; heqqaniyliq turush kérek bolghan jayda, mana rezillik turidu!
17 But then I thought to myself, “Ultimately God will judge both those who do right and those who do wrong, and every deed and action, at the appointed time.”
Men könglümde: «Xuda heqqaniy hem rezil ademni soraqqa tartidu; chünki herbir arzu-meqset we herbir ishning öz waqti bar» — dédim.
18 I also thought to myself, “Regarding what happens to human beings—God proves to us that we're no better than animals.”
Men könglümde: — Bundaq bolushi insan balilirining sewebidindur; Xuda ularni sinimaqchi, [bu ishlar] ular özlirining peqet haywanlargha oxshash ikenlikini körüshi üchün bolghan, dep oylidim.
19 For what happens to human beings is the same as what happens to animals—in the same way one dies, the other dies too. They all have the breath of life—so regarding any advantage human beings have over animals, there is none. Definitely this is very hard to understand!
Chünki insan balilirining béshigha kélidighini haywanlarghimu kélidu, ularning köridighini oxshash bolidu. Ulardin aldinqisi qandaq ölgen bolsa, kéyinkisimu shundaq ölidu, ularda oxshashla birla nepes bardur. Insanning haywanlardin héch artuqchiliqi yoq; chünki hemme ish bimeniliktur.
20 They all end up in the same place—they all came from dust, and they all return to dust.
Ularning hemmisi bir jaygha baridu; hemmisi topa-changdin chiqqan, hemmisi topa-changgha qaytidu.
21 Who really knows whether the breath of life of human beings goes up above, and the breath of life of animals goes down below to the earth?
Kim adem balilirining rohini bilidu? U yuqirigha chiqamdu, buni kim bilidu? Haywanlarning rohi, u yer tégige chüshemdu, kim bilidu?
22 So I concluded that there's nothing better than for people to enjoy their work. This is what we are meant to do. For who can bring anyone back from the dead to show them what will happen after they die?
Shuning bilen men insanning öz ejridin huzurlinishidin artuq ish yoqtur, dep kördum; chünki mana, bu uning nésiwisidur; chünki uni özidin kéyin bolidighan ishlarni körüshke kim élip kélidu?
