Deuteronomy 33
1 The following is the blessing that Moses the man of God gave to the Israelites before he died.
Nowe this is the blessing wherewith Moses the man of God blessed the children of Israel before his death, and said,
2 He said, The Lord came from Mount Sinai and shone on us from Mount Seir; he blazed out from Mount Paran coming with ten thousand of holy ones, holding flaming fire at his right hand.
The Lord came from Sinai, and rose vp from Seir vnto them, and appeared clearely from mount Paran, and he came with ten thousands of Saints, and at his right hand a firie Lawe for them.
3 How much you love the people; you hold all the holy ones in your hand. They sit down at your feet to listen to your words:
Though hee loue the people, yet all thy Saints are in thine handes: and they are humbled at thy foete, to receiue thy words.
4 the law that Moses delivered to us that belongs to all the Israelites.
Moses commanded vs a Lawe for an inheritance of the Congregation of Iaakob.
5 The Lord became King in Israel when the people's leaders gathered, when the tribes of Israel assembled.
Then he was among the righteous people, as King, when the heades of the people, and the tribes of Israel were assembled.
6 To Reuben he said, “May he live and not die, but may he only have a few men.”
Let Reuben liue, and not die, though his men be a small nomber.
7 To Judah he said: “Lord, please hear the cry of Judah and reunite him with his people. Even though he fights for himself, may you help him against his enemies.”
And thus he blessed Iudah, and said, Heare, O Lord, the voyce of Iudah, and bring him vnto his people: his hands shalbe sufficient for him, if thou helpe him against his enemies.
8 To Levi he said: “Your Thummim were given to Levi and your Urim to those dedicated to God, the ones you tested at Massah and argued with at the waters of Meribah.
And of Leui he said, Let thy Thummim and thine Vrim be with thine Holy one, whome thou diddest proue in Massah, and didst cause him to striue at the waters of Meribah.
9 Levi said that he didn't pay attention to his father and mother, that he didn't acknowledge his brothers, and that he didn't recognize his children. The Levites did what you said and kept your agreement.
Who said vnto his father and to his mother, I haue not seene him, neither knewe he his brethren, nor knewe his owne children: for they obserued thy word, and kept thy couenant.
10 They will teach your regulations to Jacob and your law to Israel. They will place incense before you, and sacrifice whole burnt offerings on your altar.
They shall teach Iaakob thy iudgements, and Israel thy Lawe: they shall put incense before thy face, and the burnt offring vpon thine altar.
11 Lord, please bless what they have, and accept their service for you. Destroy those who attack them; make sure their enemies never rise again.”
Blesse, O Lord, his substance, and accept the worke of his handes: smite through ye loynes of them that rise against him, and of them that hate him, that they rise not againe.
12 To Benjamin he said: “May the one the Lord loves be kept safe and secure in the Lord. The Lord always protects him, letting him rest on his shoulders.”
Of Beniamin he said, The beloued of the Lord shall dwell in safetie by him: the Lord shall couer him all the day long, and dwell betweene his shoulders.
13 To Joseph he said: “May the Lord bless his land with the best gifts of heaven—with the dew and water from the depths below;
And of Ioseph hee sayde, Blessed of the Lord is his land for the sweetenesse of heauen, for the dewe, and for the depth lying beneath,
14 with the best crops ripened by the sun and the best produce of the seasons;
And for the sweete increase of the sunne, and for the sweete increase of the moone,
15 with the finest contributions of the ancient mountains and the best materials of the everlasting hills;
And for the sweetenes of the top of the ancient mountaines, and for the sweetenes of the olde hilles,
16 with the best gifts of the land and everything in it, along with the appreciation of the one who was in the burning bush. May these blessings rest on the head of Joseph like a crown for this prince among his brothers.
And for the sweetenesse of the earth, and abundance thereof: and the good will of him that dwelt in the bushe, shall come vpon the head of Ioseph, and vpon the toppe of the head of him that was separated from his brethren.
17 He is as majestic as a firstborn bull; his horns are like those of a wild ox. He will use them to gore the nations, driving them to the ends of the earth. The horns represent the ten thousands of Ephraim, and the thousands of Manasseh.”
His beautie shalbe like his first borne bullock, and his hornes as the hornes of an vnicorne: with them hee shall smite the people together, euen the endes of the world: these are also the ten thousands of Ephraim, and these are the thousands of Manasseh.
18 To Zebulun he said: “Celebrate, Zebulun, in your travels and Issachar, in your tents.
And of Zebulun he sayd, Reioice, Zebulun, in thy going out, and thou Isshachar in thy tents.
19 They will summon the peoples to a mountain; will offer the appropriate sacrifices there. They will enjoy the rich produce of the seas and from trading on the seashores.”
They shall call ye people vnto the mountaine: there they shall offer the sacrifices of righteousnesse: for they shall sucke of the abundance of the sea, and of the treasures hid in the sand.
20 To Gad he said: “Blessed is he who makes Gad's territory larger! Gad is like a lion lying in wait, ready to rip off an arm or a head.
Also of Gad he said, Blessed be hee that enlargeth Gad: he dwelleth as a lion, that catcheth for his praye the arme with the head.
21 He chose the best land for himself, for he was allocated a ruler's share. He met with the people's leaders; he did what the Lord said was right, following the Lord's regulations for Israel.”
And hee looked to himselfe at the beginning, because there was a portion of the Lawe-giuer hid: yet hee shall come with the heades of the people, to execute the iustice of the Lord, and his iudgements with Israel.
22 To Dan he said: “Dan is a young lion that leaps out of Bashan.”
And of Dan he said, Dan is a lions whelp: he shall leape from Bashan.
23 To Naphtali he said: “Naphtali is really favored, full of the Lord's blessing. He shall take over the land to the west and south.”
Also of Naphtali he sayd, O Naphtali, satisfied with fauour, and filled with the blessing of the Lord, possesse the West and the South.
24 To Asher he said: “May Asher be blessed more than all the other sons; may he be favored above his brothers and bathe his feet in olive oil.
And of Asher he saide, Asher shalbe blessed with children: he shalbe acceptable vnto his brethren, and shall dippe his foote in oyle.
25 May the bolts of your gate be strong as iron and bronze, and may you be strong all your life.”
Thy shooes shalbe yron and brasse, and thy strength shall continue as long as thou liuest.
26 There is no one like the God of Israel, who rides across the heavens to come to help you; who rides the clouds in majesty.
There is none like God, O righteous people, which rideth vpon the heauens for thine helpe, and on the cloudes in his glory.
27 The eternal God is your home, and he holds you up with his everlasting arms. He drives out the enemy ahead of you, and gives the order, “Destroy him!”
The eternall God is thy refuge, and vnder his armes thou art for euer: hee shall cast out the enemie before thee, and will say, Destroy them.
28 As a result Israel lives in peace; Jacob has no trouble in a country of grain and new wine, where the heavens drip with dew.
Then Israel the fountaine of Iaakob shall dwell alone in safetie in a lande of wheat, and wine: also his heauens shall drop the dewe.
29 How blessed you are, Israel! Is there anyone like you, a people saved by the Lord? He is the shield that protects you, the sword that gives you confidence. Your enemies will tremble before you, and you shall tread them underfoot.
Blessed art thou, O Israel: who is like vnto thee, O people saued by the Lord, the shielde of thine helpe, and which is the sword of thy glorie? therefore thine enemies shall bee in subiection to thee, and thou shalt tread vpon their hie places.
