Deuteronomy 19
1 After the Lord your God has destroyed the nations whose land he's giving you, and after you have driven them out and settled in their cities and houses,
Naho fa finongo’ Iehovà Andrianañahare’o o rofoko nitompo’ i tane hatolo’ Iehovà Andrianañahare’o azoio, naho nilimbeze’o vaho mimoneñe amo rova naho anjomba’ iareoo,
2 then you are to choose three sanctuary towns in the country that the Lord your God is giving you to own.
le aviho ty rova telo añivo’ i tane hatolo’ Iehovà Andrianañahare’o ho tavane’oy ao,
3 You are build roads to these towns. Divide the country the Lord is giving you into three sections. This way anyone who kills someone else can easily run to these towns for protection.
le anataho lalañe vaho amaritsoho toetse telo i tane’ hatolo’ Iehovà Andrianañahare’o ho lovay; hirombaha’ ze hene namono.
4 This is what is to happen when a person accidentally kills someone else without meaning to, and runs to one of these sanctuary towns to save their life.
Zao ty am’ondaty mamono naho miherereake mb’eo handrombaha’e aiñeo—ie namono ty marine aze fe tsy nitsatrie’e, vaho tsy nalaim-bintañ’ aze taolo;
5 For example, if a man goes to cut wood in the forest with his friend and swings his axe to chop down a tree, but the head flies off the handle and hits and kills his friend, he may run to one of these towns to save his life.
manahake t’ie mindre lia aman-drañe’e mb’añ’ala ao hampitsera-katae, le ie mañohatse ty feko’e hamira hataey, hera hipitsik’ amy taho’ey i lelam-pekoñey hipaoke i rañe’ey hamono aze. Mete hiborifitse mb’ami’ty raik’ amy rova rey indatiy hiveloma’e,
6 Otherwise the avenger in his anger might chase after the man and catch up with him and kill him, if it's a long distance. The man would be killed even though he didn't deserve to die, because he hadn't meant to cause any harm.
tsy mone hañoridañe aze an-keloke ty mpamale fate hitsepak’ aze naho loho lavitse i liay, hañohofa’e loza ndra t’ie tsy mañeva havetrake, ie tsy nimpalaiñe aze.
7 This is the reason why I'm giving this order to choose three sanctuary towns.
Izay ty andiliako azo ty hoe: Añivaho rova telo ho azo.
8 Should the Lord your God expand your territory, as he promised your forefathers, and give you all the land he said he would,
Aa naho itare’ Iehovà Andrianañahare’o ty fifaritsoha’o amy nitsarae’e aman-droae’oy naho fonga hatolo’e azo i tane nitsarae’e aman-droae’oy,
9 and if you are careful to keep all these commandments I'm giving you today, loving the Lord your God and always following his ways, then you are to choose three additional three sanctuary towns.
naho ambena’o vaho orihe’o ze hene lily lilieko azo androany—ty hikoko Iehovà Andrianañahare’o naho hañavelo nainai’e amo lala’eo—le ho tovoña’o rova telo ho tokaneñe mandikoatse i telo rey;
10 In this way the blood of innocent people won't not be shed in the country the Lord your God is giving you to own and you won't be responsible for the death of innocent people who aren't guilty of losing their lives.
soa tsy hiorik’ an-tane hatolo’ Iehovà Andrianañahare’o azo ho lova ty lio-màliñe, naho tsy hipetahan-dio irehe.
11 On the other hand, if a man hates someone, hides in wait, and attacks and kills them, and then the killer runs to one of the sanctuary towns,
Aa naho mone falai’ondaty i marine azey, le voñoñe’e, naho kabohe’e an-keloke le mikenkan-dre vaho tambikovikoe’e an-day ty raik’ amy rova rezay
12 the elders of his home town must send for him, bring him back, and hand him over to the avenger to be killed.
vaho hampañitrik’ aze o roandria’ i rova’eio le hasese boak’ amy rovay re hatolots’ am-pità’ ty mpamale fate hikenkaña’e.
13 Show him no mercy. You are to eliminate from Israel the guilt of shedding the blood of the innocent, and then all will be well.
Ko iferenaiñam-pihaino’o, fa ho fòra’o am’Israele ty lio-maliñe soa te ho tahie’e.
14 Don't move your neighbor's boundary marker. It was placed there by your ancestors to mark the land allotment you will receive in the country that the Lord your God is giving you to own.
Ko asinta’o ty fañefen-tanen-dongo’o fa najado’ o ntaoloo an-dova’o eo, i ho fanaña’o an-tane atolo’ Iehovà Andrianañahare’o azo ho tavaneñey.
15 The evidence given by a single witness is not enough to prove a sin or a crime against someone, never mind what offense they are alleged to have committed. The facts must be confirmed by the evidence given by two or three witnesses.
Tsy hitroatse hanisý ondaty ty mpitalily raike ke tahiñ’ inoñe he hakeo inoñe mete nililare’e. Ty faliem-pitalily telo ndra ty faliem-pitalily roe ty hampijadoñe zaka.
16 If someone falsely accuses another person of a crime,
Naho mitroatse hitalily ondaty ami’ ty tsy to ty mpitalily vìlañe,
17 both those involved must come to be judged in the presence of the Lord by the priests and judges who are then in office.
le songa hijohañe añatrefa’ Iehovà, añatrefa’ o mpisoroñeo naho o mpizaka henane zaio indaty roe mifandietse rey.
18 The judges shall conduct a full investigation, and if the accuser proves to be a liar who has made false accusations
Le hañotsohotso o mpizakao, aa naho tendreke te mpitalily vìlañe i mpitaliliy, nitaroñe raha tsy to amy rahalahi’ey,
19 then you must punish the accuser in the same way they wanted to punish their victim. You must eliminate this evil from among you.
le hanoe’o ama’e ty ho nanoe’e amy rahalahi’ey; izay ty hamongorañe ty hakeo añivo’o ao;
20 Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you. Then everyone else will hear about it and be afraid, and won't ever do anything so evil.
le hijanjiñe o ila’eo vaho ho hembañe tsy hanao i tahiñe zay añivo’o ao ka.
21 Don't show any mercy. The rule is life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
Le ko iferenaiñam-pihaino; fiay ty hasolo fiay, fihaino ty fihaino, famotsy ty famotsy, fitàñe ty fitàñe, fandia ty fandia.
