< Deuteronomy 19 >
1 After the Lord your God has destroyed the nations whose land he's giving you, and after you have driven them out and settled in their cities and houses,
After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
2 then you are to choose three sanctuary towns in the country that the Lord your God is giving you to own.
you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
3 You are build roads to these towns. Divide the country the Lord is giving you into three sections. This way anyone who kills someone else can easily run to these towns for protection.
4 This is what is to happen when a person accidentally kills someone else without meaning to, and runs to one of these sanctuary towns to save their life.
“This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
5 For example, if a man goes to cut wood in the forest with his friend and swings his axe to chop down a tree, but the head flies off the handle and hits and kills his friend, he may run to one of these towns to save his life.
For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
6 Otherwise the avenger in his anger might chase after the man and catch up with him and kill him, if it's a long distance. The man would be killed even though he didn't deserve to die, because he hadn't meant to cause any harm.
Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
7 This is the reason why I'm giving this order to choose three sanctuary towns.
[To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
8 Should the Lord your God expand your territory, as he promised your forefathers, and give you all the land he said he would,
“If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
9 and if you are careful to keep all these commandments I'm giving you today, loving the Lord your God and always following his ways, then you are to choose three additional three sanctuary towns.
10 In this way the blood of innocent people won't not be shed in the country the Lord your God is giving you to own and you won't be responsible for the death of innocent people who aren't guilty of losing their lives.
Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
11 On the other hand, if a man hates someone, hides in wait, and attacks and kills them, and then the killer runs to one of the sanctuary towns,
“But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
12 the elders of his home town must send for him, bring him back, and hand him over to the avenger to be killed.
the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
13 Show him no mercy. You are to eliminate from Israel the guilt of shedding the blood of the innocent, and then all will be well.
You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
14 Don't move your neighbor's boundary marker. It was placed there by your ancestors to mark the land allotment you will receive in the country that the Lord your God is giving you to own.
“[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
15 The evidence given by a single witness is not enough to prove a sin or a crime against someone, never mind what offense they are alleged to have committed. The facts must be confirmed by the evidence given by two or three witnesses.
“If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
16 If someone falsely accuses another person of a crime,
“If someone tries to do wrong to another person by falsely accusing him,
17 both those involved must come to be judged in the presence of the Lord by the priests and judges who are then in office.
both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
18 The judges shall conduct a full investigation, and if the accuser proves to be a liar who has made false accusations
The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
19 then you must punish the accuser in the same way they wanted to punish their victim. You must eliminate this evil from among you.
that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
20 Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you. Then everyone else will hear about it and be afraid, and won't ever do anything so evil.
And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
21 Don't show any mercy. The rule is life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”