< Deuteronomy 17 >
1 Don't sacrifice to the Lord your God cattle or a sheep that has a defect or has something seriously wrong, for that is offensive to the Lord your God.
“Nou p ap fè sakrifis a SENYÈ Bondye nou an, ni bèf, ni mouton ki gen fot oswa okenn defo; paske sa se yon bagay abominab a SENYÈ a, Bondye nou an.
2 There may be a report that one of you, whether a man or a woman, living in a town that the Lord your God gave you, has been found to be sinning in the sight of the Lord your God by breaking the Lord's agreement.
“Si sa twouve nan mitan nou, nan okenn vil nou yo ke SENYÈ a, Bondye nou an, ap bannou yo, yon nonm oswa yon fanm ki fè sa ki mal nan zye SENYÈ Bondye nou an, nan transgrese akò Li a,
3 This person has done this by going to worship other gods, bowing down to them—or to the sun, moon, or any of the stars of heaven—which I have ordered you not to do.
epi te ale sèvi lòt dye yo pou adore yo, kit se solèy la, lalin nan, oswa nenpòt nan lame syèl la, ke mwen pa te kòmande,
4 If you hear such a report, you need to make a full investigation. If you find out that the report is true, and that such an awful sin has been committed in Israel,
epi si yo di nou sa, e nou te tande sa, alò, nou va fè yon ankèt avèk dilijans. Veye byen, epi si se vrè, e se sèten ke bagay abominab sila a te fèt an Israël,
5 you must have the man or woman who has committed this terrible act taken outside the town and stoned to death.
alò, nou va mennen nonm sa a oswa fanm sa a ki te fè zak mechan sa a nan pòtay nou yo, e nou va lapide li ak kout wòch jiskaske li mouri.
6 That person is to be executed based on the evidence given by two or three witnesses. No one shall be executed on the evidence given by a single witness.
“Sou temwayaj a de temwen oswa twa temwen, sila ki dwe mouri an, va vin mete a lanmò. Li p ap mete a lanmò sou temwayaj a yon sèl temwen.
7 The witnesses must act first in executing the person, and then the rest of those who are present. You must eliminate the evil from among you.
Se men a temwen yo k ap premye kont li pou mete li a lanmò; epi apre, se men a tout pèp la. Konsa nou va netwaye mechanste a soti nan mitan ou.
8 If there's a case before your town court that is too problematic for you to settle, whether the argument is over murder or manslaughter, one legal decision against another, or different degrees of assault, you must take the issue to the place the Lord your God will choose.
“Si yon ka twò difisil pou nou deside, pa egzanp, a nivo touye moun, oswa yon lòt nivo, oswa yon kalite pwosè ak yon lòt, oswa antre blese moun ak yon lòt; alò, nou va mennen yo kote SENYÈ Bondye nou an, chwazi a.
9 Go to the priests, the Levites, and to the judge in charge. Present the case to them, and they will give you their decision.
“Konsa, nou va rive kote prèt Levit la ki se chèf la nan jou sa yo, nou va mande yo, e yo va deklare jijman sou ka a.
10 You must abide by the decision they give you there at the place the Lord will choose. Make sure you do everything they tell you to do,
Nou va konfòme avèk tèm a jijman sila ke yo te deklare a nou menm soti kote ke SENYÈ a chwazi a. Nou va fè atansyon pou obsève tout sa ke yo enstwi nou.
11 in accordance with the legal instructions they give you and the verdict they delivered. Don't deviate from the decision they give you.
Selon tèm lalwa ke yo enstwi nou yo, e selon desizyon ke yo di nou, nou va fè yo. Nou pa pou vire akote pawòl ke yo deklare a nou menm yo, ni adwat, ni agoch.
12 Anyone who treats with contempt either the priest (who ministers before the Lord your God) or the judge, must be executed. You must eliminate this evil from Israel.
“Nonm nan ki aji avèk ògèy e ki pa koute prèt la ki kanpe la a pou sèvi SENYÈ Bondye nou an, ni jij la, nonm sila a va mouri. Se konsa, nou va retire mal sa a soti an Israël.
13 Then everyone else will hear about it and be afraid, and won't act with contempt in the future.
Epi tout pèp la va tande, pou gen krentif, e yo p ap aji avèk ògèy ankò.
14 After you've entered the land that the Lord your God is giving you, and have taken it over and settled in it, and you decide, “Let's have a king to rule over us like all the other nations around us do,”
“Lè nou antre nan peyi ke SENYÈ Bondye nou an, bannou an pou posede, e nou viv ladann, nou va di: ‘Annou mete yon wa sou nou tankou tout nasyon ki antoure nou yo’.
15 you can have a king but only one chosen by the Lord your God. He must be an Israelite. You must not have a king who is a foreigner; someone who is not an Israelite.
Nou va, anverite, mete yon wa ke SENYÈ a chwazi sou nou, youn ki soti nan sitwayen parèy nou yo, nou va mete l kòm wa sou nou. “Nou pa kapab mete yon etranje sou nou menm, ki pa sitwayen parèy nou.
16 Your king must not have large numbers of horses, or send his men to Egypt to buy more horses, because the Lord has declared, “You must never to return there again.”
Anplis, li p ap miltipliye cheval pou pwòp tèt li, ni li p ap fè pèp la retounen an Égypte pou miltipliye cheval; akoz SENYÈ a te di nou: ‘Nou p ap retounen la ankò.’
17 He must not have many wives, so they don't lead him away from following the Lord. He must not have large quantities of silver and gold.
Li p ap pran anpil fanm; sinon, kè li va detounen. Ni li p ap ranmase anpil ajan avèk lò pou tèt li.
18 Once he is king and sits on his royal throne, he must make a copy for himself of these instructions, writing them on a scroll in the presence of the Levitical priests.
“Alò, li va rive ke lè li chita sou twòn wayòm li an, li va ekri pou tèt li yon kopi de lwa sila a sou yon woulo papye, nan prezans prèt Levit yo.
19 He is to keep it with him, and he is to read from it each day throughout his life, so he may learn to respect the Lord his God by being careful to follow every word of these instructions and regulations.
Li va rete avèk li, e li va li li pandan tout jou lavi li, pou li kapab aprann gen krent SENYÈ a, Bondye li a, pou l swiv avèk atansyon tout pawòl lwa sa a, ak règleman sila yo, pou fè yo;
20 Then he won't think more of himself than his fellow Israelites, and he won't deviate from the commandments, so that he and his sons may have long reigns over the kingdom of Israel.
e pou li pa konsidere tèt li pi bon ke Izrayelit parèy li yo, e ke li pa detounen de kòmandman an, ni adwat, ni agoch, dekwa ke li menm avèk fis li yo kapab dire anpil tan nan wayòm li a nan mitan Israël.