Daniel 9
1 It was the first year of Darius the Mede, son of Ahasuerus, after he had become king of the Babylonians.
I te tuatahi o nga tau o Tariuha tama a Ahahueruha, no nga uri o nga Meri, i kingi nei ia ki te kingitanga o nga Karari;
2 During the first year of his reign, I, Daniel, understood from the Scriptures as given to the prophet Jeremiah that the time of seventy years for Jerusalem to lie desolate would soon be fulfilled.
I tona tau tuatahi i kingi ai, ka kitea e ahau, e Raniera, ki nga pukapuka te maha o nga tau i puta mai ai te kupu a Ihowa ki a Heremaia poropiti, hei whakatutukitanga i te ururua o Hiruharama, ara ka tae ki te whitu tekau tau.
3 So I turned to the Lord God in prayer. I fasted and wore sackcloth and ashes, and I pleaded with him in prayer to act.
Na ka anga toku mata ki te Ariki, ki te Atua; rapua ana e ahau i runga i te karakia, i te inoi, i te nohopuku, i te kakahu taratara, i te pungarehu.
4 I prayed to the Lord my God, and confessed, saying, “Lord, you are a great and awesome God! You always keep your promises and show your trustworthy love to those who love you and keep your commandments.
Na ka inoi atu ahau ki te Ariki, ki toku Atua, ka whaki, ka mea, E te Ariki, e te Atua nui, e te atua whakamataku, e pupuri nei i te kawenata, i te atawhai mo te hunga e aroha ana ki a ia, e pupuri ana i ana whakahau;
5 But we have sinned, we have done wrong. We have acted wickedly, we have rebelled against you. We have turned away from your commandments and your laws.
Kua hara matou, kua poka ke, kua mahi i te kino, kua whakakeke hoki, i a matou i tahuri ke nei i au whakahau, i au tikanga.
6 We have not paid attention to your servants the prophets who spoke in your name to our kings and leaders and forefathers, and to everybody in the country.
Kihai ano matou i whakarongo ki au pononga, ki nga poropiti i korero nei i runga i tou ingoa ki o matou kingi, ki o matou rangatira, ki o matou matua, ki te iwi katoa ano o te whenua.
7 Lord, you always do what is right, but we continue to be ashamed to this very day—we the people of Judah, the inhabitants of Jerusalem, and all Israel, those nearby and those far away, those of every country where you have driven them because of their unfaithfulness to you.
Kei a koe, e te Ariki, te tika; kei a matou ia te whakama o te mata, koia ano tenei inaianei; kei nga tangata ano o Hura, kei nga tangata o Hiruharama, kei a Iharaira katoa, kei nga mea e tata ana, kei nga mea i tawhiti, i nga whenua katoa i peia atu ai ratou e koe, mo to ratou he i he ai ratou ki a koe.
8 Public shame is ours Lord, and on our kings and princes and forefathers, because we have sinned against you.
E te Ariki, kei a matou nei ko te whakama o te mata, kei o matou kingi hoki, kei o matou rangatira, kei o matou matua hoki, no te mea i hara matou ki a koe.
9 Yet you, the Lord our God, are compassionate and forgiving, even though we have rebelled against you.
Na te Ariki, na to matou Atua, nga mahi tohu me nga murunga hara, ko matou ia kua whakakeke ki a ia;
10 We have not obeyed what you, the Lord God, have told us. We have not followed your law that you gave us through your servants the prophets.
Kihai ano i whakarongo ki te reo o Ihowa, o to matou Atua, kihai i haere i ana ture i whakatakotoria e ia, ara e ana pononga, e nga poropiti, ki to matou aroaro.
11 The whole of Israel has broken your law and turned away from you, not listening to what you had to say. That's why the condemnation that comes from our broken promise has been poured out on us—because of our sin, as made clear in the Law of Moses, the servant of the Lord.
Ae ra, kua takahia e Iharaira katoa tau ture, kua whakarerea e ratou, kia kore ai ratou e rongo ki tou reo; koia i ringihia ai te kanga ki runga ki a matou, me te oati i tuhituhia ki te ture a Mohi pononga a te Atua; kua hara hoki matou ki a ia.
12 You have carried out what you warned us about, against us and against our rulers—such a terrible punishment brought upon Jerusalem, the worst that has ever happened in the whole world.
Na kua pumau i a ia ana kupu i korerotia e ia mo matou, mo o matou kaiwhakawa i whakarite nei i o matou whakawa, na te kino nui hoki kua kawea mai nei e ia ki runga ki a matou: kahore hoki he rite mo te mea kua meatia nei ki Hiruharama i raro i te rangi katoa.
13 Just as the Law of Moses said, all this punishment has fallen on us, but we still have not asked you, the Lord our God, to be favorable to us, turning away from our sins and paying attention to your truth.
Ka rite ki te mea i tuhituhia ki te ture a Mohi tenei kino katoa kua tae mai nei ki a matou: heoi kahore a matou inoi ki te aroaro o Ihowa, o to matou Atua, mo matou kia tahuri atu i o matou kino, kia matau hoki ki tou pono.
14 You were ready to punish us, and you were right to do everything you have done, for we didn't listen to you.
Na reira te kino i tirotirohia mai ai e Ihowa, a kawea mai ana e ia ki runga ki a matou; tika tonu hoki ta Ihowa, ta to matou Atua, i ana mahi katoa e mahia ana e ia, a kihai matou i whakarongo ki tona reo.
15 You, our Lord God, by your great power brought us out of Egypt, making a name for yourself that lasts even until now. But we have sinned, we have done wicked things.
Na aianei, e te Ariki, e to matou Atua, nau nei i kawe mai tau iwi i te whenua o Ihipa i runga i te ringa kaha, a mahia ana e koe he ingoa mou, penei ano me tenei inaianei; hara ana matou, mahi ana i te kino.
16 So Lord, because you are so good, please turn away from your anger and fury against Jerusalem, your holy mountain. Because of our sins and those of our forefathers, Jerusalem and your people are mocked by all our neighbors.
E te Ariki, kia rite ki au mahi tika katoa, whakatahuritia atu tou riri, tou weriweri, i tau pa, i Hiruharama, i tou maunga tapu: he hara nei hoki no matou, he kino no o matou matua i ingoa kino ai a Hiruharama me tau iwi ki te hunga katoa i tet ahi taha o matou, i tetahi taha.
17 Now, our Lord, please listen to the prayer and pleading of your servant, and for your own sake look kindly on your abandoned sanctuary.
Na whakarongo aianei, e to matou Atua, ki te inoi a tau pononga, ki ana tangi, kia marama ano tou mata ki tou wahi tapu kua ururua nei, me whakaaro ki te Ariki.
18 Please listen carefully and open your eyes and see the terrible state we are in, and the city that bears your name. We're not making these requests to you for this because of our goodness, but because of your great mercy.
Kia anga mai, e toku Atua, tou taringa, whakarongo hoki, titiro mai hoki ou kanohi, kia kitea ai e koe o matou matenga, me te pa ano kua huaina nei tou ingoa mo reira: ehara hoki i te mea he tika no matou i tukua atu ai e matou a matou inoi ki t ou aroaro, engari he nui no au mahi tohu.
19 Lord, please listen! Lord, please forgive! Please pay attention and do something! For your own sake, my God, don't delay, for your city and your people are identified by your name.”
Whakarongo, e te Ariki; e te Ariki, murua te he; e te Ariki, whakarongo mai, e mahi; kaua e whakaroa; kia mahara ano ki a koe, e toku Atua, kua oti hoki tou ingoa te whakahua mo tau pa, mo tau iwi.
20 I continued speaking, praying and confessing my sins and those of my people Israel, pleading before the Lord my God on behalf of Jerusalem, his holy mountain.
Na, i ahau e korero ana, e karakia ana, e whaki ana i toku hara, i te hara ano o toku iwi, o Iharaira, e tuku ana i taku inoi ki te aroaro o Ihowa, o toku Atua, mo te maunga tapu o toku Atua;
21 While I was still praying, Gabriel, whom I'd seen previously when I'd had the vision, came flying rapidly towards me at the time of the evening sacrifice.
Ae ra, i ahau e korero ana, e karakia ana, na ko Kapariera, ko te tangata i kitea e ahau i te whakakitenga i te timatanga, ko tona rere he mea whakahohoro, kua pa mai ki ahau i te wa o to te ahiahi whakahere.
22 He gave me the following explanation, saying, “Daniel, I've come to give you insight and understanding.
Na ka ako ia i ahau, ka korero ki ahau, ka mea, E Raniera, kua puta mai nei ahau kia mohio ai koe, kia matau ai.
23 As soon as you started praying, the answer was given, and I have come to explain it to you because God loves you very much. So please listen to the explanation and understand the meaning of the vision.
I te timatanga o au inoi i puta te kupu, a kua tae mai ahau ki te whakaatu; e arohaina nuitia ana hoki koe, na kia mohio koe ki te mea, whakaaroa ano te kite.
24 Seventy weeks has been allotted to your people and your holy city to deal with the rebellion, to put an end to sin, to forgive wrongdoing, to bring in everlasting goodness, to confirm the vision and the prophecy, and to anoint the Most Holy Place.
E whitu tekau nga wiki kua oti te whakarite mo tou iwi, mo tou pa tapu hoki, e whakaotia ai te poka ke, e whakamutua ai nga hara, e oti ai te whakamarie mo te kino, e kawea mai ai te tika mau tonu, e hiritia ai te kite, me te poropititanga, e wh akawahia ai te Tapu Rawa.
25 You need to know and understand that from the time the command is given to restore and rebuild Jerusalem, until the Messiah, seven weeks plus sixty-two weeks will elapse. It will be built with streets and defenses, in spite of the difficult times.
Na kia mohio, a kia marama hoki, e whitu nga wiki o te putanga o te kupu, kia whakahoutia, kia hanga a Hiruharama a tae noa ki te mea i whakawahia, ki te rangatira: a, e ono tekau ma rua nga wiki, ka oti ano te hanga, me te waharoa, me te awaker i, ahakoa i roto i nga wa raruraru.
26 After sixty-two weeks the Messiah will be put to death, and will be brought to nothing. A ruler will come to power whose army will destroy the city and the sanctuary. Its end will come like a flood. War and devastation will continue until that period of time is completed.
A, ka taka aua wiki e ono tekau ma rua, ka hatepea atu te mea i whakawahia, a kahore he mea mana; a ka whakangaromia te pa me te wahi tapu e te iwi o te rangatira ka haere mai nei; a he waipuke kei tona mutunga, a he whawhai taea noatia te mutun ga; kua takoto hoki nga whakangaromanga.
27 He will confirm the agreement with many people for one week, but in the middle of the week he will put an end to sacrifices and offerings. The idolatry that causes devastation will be supported until the end when the same fate is poured out on the one who devastates.”
A ka hanga e ia he kawenata pumau ki etahi tokomaha, kotahi te wiki; ka tae ki te hawhe o te wiki e meinga ana e ia kia mutu te patunga tapu me te whakahere; na ka haere mai tetahi i runga i te parirau o nga mea whakarihariha, mana e whakaururua; a ka ringihia he riri ki runga ki te kaiwhakangaro, a taea rawatia ano te whakaotinga, he mea kua oti te whakarite.
