Daniel 8
1 In the third year of King Belshazzar's reign I, Daniel, saw another vision after the one I had seen previously.
ʻI hono tolu taʻu ʻoe pule ʻae tuʻi ko Pelesasa, naʻe ai ʻae meʻa naʻe hā mai kiate au, ʻio, kiate au Taniela, ʻi he hili ange ia ʻaia naʻe tomuʻa hā mai.
2 In my vision I looked around and saw I was in the castle at Susa in the province of Elam. In the vision I was beside the River Ulai.
Pea ne u mamata ki he meʻa hā mai; pea naʻe hoko ʻo pehē ʻi heʻeku mamata, ne u ʻi Susani ʻi he fale ʻoe tuʻi, ʻaia ʻoku ʻi he vahe fonua ʻo ʻIlami; pea ne u mamata ʻi he meʻa hā mai, pea naʻaku ʻi he veʻe vaitafe ko ʻUlai.
3 I looked around and saw a ram standing beside the river. It had two long horns, one longer than the other, even though the longer one had grown last.
Pea ne u hanga hake hoku mata ʻo mamata, pea vakai, naʻe tuʻu ʻi he veʻe vaitafe ʻae sipitangata pea naʻe ʻiate ia ʻae nifo ʻe ua: pea naʻe māʻolunga ʻae ongo nifo; ka naʻe māʻolunga ʻae taha ʻi he taha, pea naʻe tupu fakamuimui ʻaia naʻe māʻolunga.
4 I watched the ram charging west, north, and south. No animal could stand up to it—nor was there any chance of rescue from its power. It did whatever it wanted and grew powerful.
Ne u mamata ki he sipitangata naʻe ʻoho fano ki he potu hihifo, mo e tokelau mo e tonga; ko ia naʻe ʻikai faʻa tuʻu ʻi hono ʻao ha fanga manu kehe, pea naʻe ʻikai ai ha niʻihi ʻe lavaʻi ha fakahaofi mei hono nima; ka naʻa ne fai ki he anga ʻo hono loto, pea ne hoko ʻo lahi.
5 As I was thinking about what I'd seen, a male goat came in from the west, racing in across the surface of the earth so fast it didn't touch the ground. It had a large, prominent horn between its eyes.
Pea ʻi heʻeku kei fakakaukau, vakai naʻe haʻu ha kosi tangata mei he potu hihifo ʻi he funga ʻo māmani kotoa pē, pea naʻe ʻikai te ne tuʻu ki he kelekele: pea naʻe ʻi he kosi ha nifo māsila ʻi he vahaʻa ʻo hono mata.
6 It approached the ram with the two horns which I had seen standing beside the river, rushing in to attack in a furious rage.
Pea naʻa ne haʻu ki he sipitangata ʻaia naʻe ʻi ai ʻae nifo ʻe ua, ʻaia ne u mamata ʻoku tuʻu ʻi he veʻe vaitafe, pea naʻa ne ʻoho mālohi kiate ia ʻi heʻene lili.
7 I watched as the goat charged furiously at the ram, hitting it and breaking off its two horns. The ram did not have the strength to resist the goat's attack. The goat threw the ram to the ground, trampling on it, and there was no possibility of rescuing it from the goat's power.
Pea ne u mamata ki heʻene ʻunuʻunu atu ki he sipitangata, pea naʻa ne ʻoho mālohi kiate ia, pea ne taaʻi ʻae sipitangata, ʻo fesiʻi hono ongo nifo: pea naʻe ʻikai ha mālohi ʻi he sipitangata ke tuʻu ʻi hono ʻao, ka naʻa ne lī hifo ia ki he kelekele pea ne malaki ia: pea naʻe ʻikai ha taha ke fakahaofi ʻae sipitangata mei hono nima.
8 The goat grew very powerful, but at the height of its power its large horn was broken off. In its place four large horns came up, pointing to the four winds of heaven.
Ko ia naʻe hoko ʻo lahi ʻaupito ʻae kosi tangata: pea ʻi he lolotonga ʻa ʻene mālohi naʻe fasi ʻae nifo māsila; pea ke fetongi ia, naʻe tupu hake ʻae nifo ʻe fā ki he feituʻu matangi ʻe fā ʻoe langi.
9 A little horn came up from one of them, and grew extremely powerful to the south and to the east and to the Beautiful Land.
Pea naʻe tupu mei ha taha ʻiate kinautolu ha kihiʻi nifo siʻi, ʻaia naʻe tupu ʻo lahi ʻaupito, ki he potu tonga, pea mo e potu hahake, pea mo e fonua ʻoe monūʻia.
10 It grew in power until it reached the heavenly army, throwing some of them and some of the stars down to the earth and trampled on them.
Pea naʻe tupu ia ʻo lahi, ʻio, ʻo aʻu ki he ngaahi fetuʻu ʻoe langi, pea naʻa ne lī hifo ʻae kau māʻolunga niʻihi, pea mo e ngaahi fetuʻu ki he kelekele, ʻo ne malaki ʻakinautolu.
11 It even tried to make itself as great as the Prince of the heavenly army—it removed the continual service, and the place of his sanctuary was destroyed.
ʻIo, naʻa mo e ʻEiki ʻoe ngaahi tokolahi naʻa ne fai fakafielahi ki ai, pea naʻe taʻofi meiate ia ʻae feilaulau ʻaho, pea naʻe fakalieliaʻi hono potu tapu.
12 An army of people and the continual service were handed over to it because of rebellion, and it overthrew truth, and it was successful in everything it did.
Pea naʻe tuku kiate ia ʻae kautau ke taʻofi ʻaki ʻae feilaulau ʻaho koeʻuhi ko e angahala, pea naʻa ne fakahifo ki lalo ʻae moʻoni, pea naʻa ne faʻa fai mo tupu lelei.
13 Then I heard a holy one speaking, and another holy one asked the one who was speaking, “How long is this vision for—the removal of the continual service, the rebellion that causes devastation, the handing over of the sanctuary and the army of people to be trampled down?”
Pea ne u fanongo ki he tokotaha ʻoe kau māʻoniʻoni naʻe lea, pea naʻe pehē ʻe he tokotaha kehe ʻoe kau māʻoniʻoni ki he tokotaha ko ia naʻe lea, “ʻE fēfē hono fuoloa ʻoe meʻa hā mai ki he feilaulau ʻaho, pea mo e angahala fakamalaʻia ʻaia ʻoku tukuange ai ʻae potu māʻoniʻoni, pea mo e kau tau ke moloki hifo ʻi he vaʻe?”
14 He replied, “For two thousand three hundred evenings and mornings, then the sanctuary will be cleansed.”
Pea naʻa ne pehē mai kiate ia, “ʻO aʻu ki hono ua afe ma tolungeau ʻoe ʻaho; ʻaia ʻe toki fakamaʻa ai ʻae potu māʻoniʻoni.”
15 As I, Daniel, tried to work out what this vision meant suddenly I saw someone who looked like a man standing in front of me.
Pea naʻe hoko ʻo pehē, hili ʻeku mamata, ʻio, ko au Taniela, ki he meʻa hā mai, mo ʻeku kumi ki hono ʻuhinga, pea ʻiloange naʻe hangē ne tuʻu ʻi hoku ʻao ha tangata.
16 I also heard a human voice calling from the River Ulai, “Gabriel, explain to this man the meaning of the vision.”
Pea ne u fanongo ki he leʻo ʻoe tangata mei he vahaʻa ʻoe ongo kauvai ʻo ʻUlai, ʻaia naʻe ui ʻo pehē, “ʻE Kepeleli ke ke fakapotoʻi ʻae tangata ni ke ne ʻilo ʻae meʻa hā mai.”
17 As he approached me, I was terrified and fell face down before him. “Son of man,” he told me, “You need to understand that this vision refers to the time of the end.”
Ko ia naʻa ne haʻu ʻo ofi ki he potu ʻaia ne u tuʻu ai: pea ʻi heʻene haʻu ne u manavahē, pea ne u tō fakafoʻohifo ki hoku mata: pea ne pehē mai kiate au, “Ke ke ʻilo ʻe foha ʻoe tangata, he ka aʻu ki he ngataʻanga ʻoe kuonga ʻe hoko ai ʻae meʻa hā mai.”
18 As he spoke to me I lost consciousness as I laid face down on the ground. But he took hold of me and helped me to my feet.
Pea ʻi heʻene kei lea kiate au, naʻaku mohe maʻu mo hoku mata ki he kelekele: ka naʻa ne ala mai kiate au, pea fokotuʻu hake au.
19 He told me, “Pay attention! I'm going to explain to you what's going to happen during the time of anger, which refers to the appointed time of the end.
Pea ne pehē, “Vakai, te u fakapotoʻi koe ʻi he ngaahi meʻa e hoko ʻi he ngataʻanga ʻoe houhau: koeʻuhi ʻe hoko ʻae ngataʻanga ʻi hono kuonga kuo tuʻutuʻuni.
20 The ram with two horns that you saw symbolizes the kings of Media and Persia.
“Ko e sipitangata ʻaia naʻa ke mamata ai naʻe ua hono nifo, ko e ngaahi tuʻi ʻo Mitia mo Peasia ia.
21 The male goat is the kingdom of Greece, and the large horn between its eyes is its first king.
Pea ko e kosi fulufulu ko e tuʻi Kalisi ia; pea ko e nifo māsila ʻoku ʻi he vahaʻa ʻo hono ongo mata ko e ʻuluaki tuʻi ia.
22 The four horns that came up in place of the large horn that was broken represent the four kingdoms that arose from that nation, but not as powerful as the first.
Pea koeʻuhi foki naʻe fasi ia, pea tuʻu hake ai ʻae toko fā, ʻe tuʻu hake mei he puleʻanga ʻae puleʻanga ʻe fā, ka e ʻikai tatau mo hono mālohi ʻoʻona.
23 When those kingdoms come to an end, when their sins have reached their fullest extent, a ferocious and treacherous kingdom will rise to power.
“Pea ʻi he kuonga fakamui ʻo honau puleʻanga, ʻoka hoko ʻo kakato ʻae ngaahi angahala, ʻe tuʻu hake ha tuʻi ʻoku fofonga houhau, pea faʻa ʻiloʻi ʻae ngaahi kupuʻi lea ʻilongataʻa.
24 It will become very powerful but not by its own power. It will be terribly destructive, and will succeed in everything it does. It will destroy great leaders and God's dedicated people.
Pea ko hono mālohi ʻe lahi ʻaupito, ka e ʻikai ʻi heʻene mālohi ʻaʻana: pea te ne fai ʻae fakaʻauha fakamanavahē, pea ʻe tupu pe ia mo faʻa fai, pea ʻe fakaʻauha ʻae kakai mālohi mo māʻoniʻoni.
25 Through its deviousness, its lies will be convincing and successful. It shows its arrogance both in thought and action, destroying those who thought they were perfectly safe. It even fights in opposition against the Prince of princes, but it will be defeated, though not by any human power.
Pea ko e meʻa ʻi heʻene fai fakapotopoto foki, te ne ʻai ke ʻaonga ʻae kākā ʻi hono nima; pea te ne fakafuofua lahi ia ʻi hono loto, pea te ne fakaʻauha ʻae tokolahi ʻaki ʻae melino; pea te ne tuʻu hake foki ki he ʻEiki ʻoe ngaahi ʻeiki; ka e fesiʻi ia taʻeala ki ai ha nima.
26 The vision about the evenings and mornings that has been explained to you is true, but for now seal up this vision because it refers to the distant future.”
Pea ko e meʻa hā mai ʻoe efiafi mo e pongipongi, ʻaia naʻe tala ʻoku moʻoni ia: ko ia ke ke tāpuni ke maʻu ʻae meʻa hā mai; he ko e meʻa ia ki he ngaahi ʻaho lahi.”
27 After this, I, Daniel, became exhausted, and I was sick for days. Then I got up and went back to working for the king, but I was devastated at what I'd seen in vision and I couldn't understand it.
Pea ko au Taniela ne u pongia, pea ne u mahaki ʻi he ngaahi ʻaho niʻihi; pea hili ia ne u tuʻu hake ʻo fai ʻae ngāue ʻae tuʻi: pea ne u ofo ʻi he meʻa hā mai, ka naʻe ʻikai ʻilo hono ʻuhinga ʻe ha taha.
